Romans 8
8
Life in the Spirit
1There is no condemnation now for those who live in union with Christ Jesus. 2For the law of the Spirit, which brings us life in union with Christ Jesus, has set me#8.2 me; some manuscripts have you; others have us. free from the law of sin and death. 3What the Law could not do, because human nature was weak, God did. He condemned sin in human nature by sending his own Son, who came with a nature like sinful human nature, to do away with sin. 4God did this so that the righteous demands of the Law might be fully satisfied in us who live according to the Spirit, and not according to human nature. 5Those who live as their human nature tells them to, have their minds controlled by what human nature wants. Those who live as the Spirit tells them to, have their minds controlled by what the Spirit wants. 6To be controlled by human nature results in death; to be controlled by the Spirit results in life and peace. 7And so people become enemies of God when they are controlled by their human nature; for they do not obey God's law, and in fact they cannot obey it. 8Those who obey their human nature cannot please God.
9But you do not live as your human nature tells you to; instead, you live as the Spirit tells you to — if, in fact, God's Spirit lives in you. Whoever does not have the Spirit of Christ does not belong to him. 10But if Christ lives in you, the Spirit is life for you#8.10 the Spirit is life for you; or your spirit is alive. because you have been put right with God, even though your bodies are going to die because of sin. 11#1 Cor 3.16If the Spirit of God, who raised Jesus from death, lives in you, then he who raised Christ from death will also give life to your mortal bodies by the presence of his Spirit in you.
12So then, my brothers and sisters, we have an obligation, but it is not to live as our human nature wants us to. 13For if you live according to your human nature, you are going to die; but if by the Spirit you put to death your sinful actions, you will live. 14Those who are led by God's Spirit are God's children. 15#Mk 14.36; Gal 4.6#Gal 4.5–7For the Spirit that God has given you does not make you slaves and cause you to be afraid; instead, the Spirit makes you God's children, and by the Spirit's power we cry out to God, “Father! my Father!” 16God's Spirit joins himself to our spirits to declare that we are God's children. 17Since we are his children, we will possess the blessings he keeps for his people, and we will also possess with Christ what God has kept for him; for if we share Christ's suffering, we will also share his glory.
The Future Glory
18I consider that what we suffer at this present time cannot be compared at all with the glory that is going to be revealed to us. 19All of creation waits with eager longing for God to reveal his children. 20#Gen 3.17–19For creation was condemned to lose its purpose, not of its own will, but because God willed it to be so. Yet there was the hope 21that creation itself would one day be set free from its slavery to decay and would share the glorious freedom of the children of God. 22For we know that up to the present time all of creation groans with pain, like the pain of childbirth. 23#2 Cor 5.2–4But it is not just creation alone which groans; we who have the Spirit as the first of God's gifts also groan within ourselves, as we wait for God to make us his children and#8.23 Some manuscripts do not have make us his children and. set our whole being free. 24For it was by hope that we were saved; but if we see what we hope for, then it is not really hope. For which of us hopes for something we see? 25But if we hope for what we do not see, we wait for it with patience.
26In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. 27And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will.
28We know that in all things God works for good with those who love him,#8.28 in all things God works for good with those who love him; some manuscripts have all things work for good for those who love God. those whom he has called according to his purpose. 29Those whom God had already chosen he also set apart to become like his Son, so that the Son would be the eldest brother in a large family. 30And so those whom God set apart, he called; and those he called, he put right with himself, and he shared his glory with them.
God's Love in Christ Jesus
31In view of all this, what can we say? If God is for us, who can be against us? 32Certainly not God, who did not even keep back his own Son, but offered him for us all! He gave us his Son — will he not also freely give us all things? 33Who will accuse God's chosen people? God himself declares them not guilty! 34Who, then, will condemn them? Not Christ Jesus, who died, or rather, who was raised to life and is at the right-hand side of God, pleading with him for us! 35Who, then, can separate us from the love of Christ? Can trouble do it, or hardship or persecution or hunger or poverty or danger or death? 36#Ps 44.22As the scripture says,
“For your sake we are in danger of death at all times;
we are treated like sheep that are going to be slaughtered.”
37No, in all these things we have complete victory through him who loved us! 38For I am certain that nothing can separate us from his love: neither death nor life, neither angels nor other heavenly rulers or powers, neither the present nor the future, 39neither the world above nor the world below — there is nothing in all creation that will ever be able to separate us from the love of God which is ours through Christ Jesus our Lord.
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Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.
Romans 8
8
1Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua.#8:1 cf. Ro 5:18
2For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua#8:2 Jer 31:31-34; Ezek 36:26-27; Gn 2:16-17; 3:7,11,19; 5:12-20 has set me free from the “Gezetz” of Chet and Mavet.
3For what the Gezetz was unable to do in that it was weak through the basar,#8:3 fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh G-d sent his own Zun fun der Oybershter#8:3 Moshiach in the very demut (likeness) of the basar of sinful humanity and as a chattat#8:3 2C 5:21 (sin offering, sin atoning sacrifice), and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity),
4In order that the maleh chukat haTorah#8:4 see Lv 18:5 (the full statute requirement of the Torah) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way [of Life]) according to the Ruach Hakodesh and not in accordance with the basar.
5For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach#8:5 Hakodesh take the side of the Ruach Hakodesh.
6For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.
7Because the way of thinking of the basar is hostility, eyvah#8:7 Gn 3:15 (enmity) toward G-d, for it does not submit itself to the Gezetz of G-d; for it cannot.
8And those who are in the basar are not able to please Hashem.
9However, you are not in the basar#8:9 i.e., unregenerate but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you — if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.
10And if Moshiach is in you, the body (of the basar) is dead because of sin#8:10 Ro 5:12 but the Ruach#8:10 Hakodesh is life for you because of Tzedek (righteousness).#8:10 cf. Ro 5:18
11But if the Ruach Hakodesh of Him who gave Yehoshua Techiyah (Resurrection) from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach Hakodesh in you.
12So then, Achim b'Moshiach, we are under no obligation to the basar to live in accordance with the basar.
13For if you live in accordance with the basar#8:13 old fallen humanity under slave master Chet Kadmon you will certainly die; but if by the Ruach Hakodesh you put to death the [shameful] acts of the body, you will live.
14For as many as are led by the Ruach HaElohim, they are bnei HaElohim.
15For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma'amad HaBanim (the standing as Sons),#8:15 Ro 9:4 by which we cry, “Abba, Avinu!”
16The Ruach Hakodesh himself bears eidus (witness) with our#8:16 regenerate, Jn 3:6 ruach that we are bnei HaElohim.
17And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs#8:17 Ro 4:13f together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him.
18For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us.
19For the eager expectation of HaBri'ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim.
20For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
21Because HaBri'ah also itself will be set free from the avdut (slavery) of corruption into the deror#8:21 Isa 61:1 (freedom) of the kavod (glory) of the bnei HaElohim.
22For we have da'as that the whole Bri'ah groans and suffers the chevlei leydah (pangs of childbirth) until now.
23And not only so, but also we ourselves who have the bikkurim (first fruits) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mishpat HaBanim Adoption, that is, the pedut geviyyateinu#8:23 ransom for Geulah redemption of our body Gn 47:18 for the Techiyah from HaMesim.#8:23 See Ro 3:24-25; 9:4
24For in tikvah (hope) we were delivered in eschatological salvation. But tikvah (hope) which is seen is not tikvah, for who hopes for what he sees?
25But if we have tikvah for what we do not see, we eagerly await it with savlanut.
26In the same way, the Ruach Hakodesh helps us in our weakness.#8:26 as creatures: see Ro 5:6 For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered.
27And He who searches the levavot#8:27 Rv 2:23 knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the Kedoshim.
28And we have da'as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).#8:28 Ro 9:11
29For those Hashem had da'as of beterem#8:29 Jer 1:5 (beforehand), Hashem also decided upon from the beginning to be conformed to the demut (likeness) of Hashemʼs Zun fun der Oybershter, that he#8:29 Moshiach should be HaBechor (Firstborn) among many Achim b'Moshiach.
30And those Hashem decided upon from the beginning Hashem also summoned; and those Hashem summoned, Hashem also acquitted and pronounced to be YITZDAK IM HASHEM; and those Hashem acquitted and pronounced to be YITZDAK IM HASHEM, Hashem also set in eternal kavod (glory).
31In view of these things, what therefore shall we say? If Hashem is for us, who is against us?
32He who indeed did not spare His own Zun fun der Oybershter, but gave him up for us all, how shall He not also with him give us all things.#8:32 see Ro 8:12-17; 4:13f
33Who will bring charges against the Bechirei HaElohim (chosen ones of Hashem)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM (justified with G-d).
34Who is there to bring a judgment of harsha'ah#8:34 cf. Ro 8:1 (condemnation, to condemn to Onesh Gehinnom)? It is Moshiach Yehoshua who died, rather was kam litechiyah (raised to resurrection), who also is at LIMIN HASHEM#8:34 Ps 110:1 (the right hand of G-d), who also intercedes on our behalf.#8:34 see Ro 8:26-27
35Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev#8:35 13:4 (sword)?
36As it is written, KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K'TZON TIVCHAH#8:36 Ps 44:22 [23] (For Your sake we are being killed all the day; we are reckoned as sheep for slaughter).
37But in all these things we prevail bichlal (entirely) through Him who had ahavah for us.
38For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),
39Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
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