Proverbs 28
28
1The wicked run when no one is chasing them, but an honest person is as brave as a lion.
2When a nation sins, it will have one ruler after another. But a nation will be strong and endure when it has intelligent, sensible leaders.
3Someone in authority who oppresses poor people is like a driving rain that destroys the crops.
4If you have no regard for the law, you are on the side of the wicked; but if you obey it, you are against them.
5Evil people do not know what justice is, but those who worship the LORD understand it well.
6Better to be poor and honest than rich and dishonest.
7A young man who obeys the law is intelligent. One who makes friends with good-for-nothings is a disgrace to his father.
8If you get rich by charging interest and taking advantage of people, your wealth will go to someone who is kind to the poor.
9If you do not obey the law, God will find your prayers too hateful to hear.
10If you trick an honest person into doing evil, you will fall into your own trap.
The innocent will be well rewarded.
11Rich people always think they are wise, but a poor person who has insight into character knows better.
12When good people come to power, everybody celebrates, but when bad people rule, people stay in hiding.
13You will never succeed in life if you try to hide your sins. Confess them and give them up; then God will show mercy to you.
14Always obey the LORD and you will be happy. If you are stubborn, you will be ruined.
15Poor people are helpless against a wicked ruler; he is as dangerous as a growling lion or a prowling bear.
16A ruler without good sense will be a cruel tyrant. One who hates dishonesty will rule a long time.
17Someone guilty of murder is digging his own grave as fast as he can. Don't try to stop him.
18Be honest and you will be safe. If you are dishonest, you will suddenly fall.
19A hard-working farmer has plenty to eat. People who waste time will always be poor.
20Honest people will lead a full, happy life. But if you are in a hurry to get rich, you are going to be punished.
21Prejudice is wrong. But some judges will do wrong to get even the smallest bribe.
22Selfish people are in such a hurry to get rich that they do not know when poverty is about to strike.
23Correct someone, and afterwards he will appreciate it more than flattery.
24Anyone who thinks it isn't wrong to steal from his parents is no better than a common thief.
25Selfishness only causes trouble. You are much better off to trust the LORD.
26It is foolish to follow your own opinions. Be safe, and follow the teachings of wiser people.
27Give to the poor and you will never be in need. If you close your eyes to the poor, many people will curse you.
28People stay in hiding when the wicked come to power. But when they fall from power, the righteous will rule again.
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Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.
Mishle 28
28
1The rasha flee when none pursueth; but the tzaddikim are bold as a lion.
2For the peysha eretz (land in rebellion) many are the sarim (rulers) thereof, but by an adam meiven yodei'a (a man of wisdom and knowledge) shall be lasting order.
3A gever rahsh (poor man) that oppresseth the dalim (poor ones) is like a sweeping matar (rain) which leaveth no lechem (food, crop).
4They that forsake the torah praise the rasha, but such as be shomer over the torah contend against them.
5Anshei rah understand not mishpat, but they that seek Hashem understand all things.
6Better is the rahsh (poor) that walketh in his integrity, than he that is perverse in his drakhim (ways), though he be rich.
7He who keepeth torah is a ben meiven, but he that is a companion of zolelim (gluttons) shameth aviv.
8He that by neshekh (interest) and increase increaseth his substance, he shall gather it for him that will pity the dalim (poor ones).
9He that turneth away his ozen from mishmo'a torah (heeding torah), even his tefillah (prayer) shall be to'evah (abomination).
10He who causeth the yesharim (upright ones) to go astray in a derech rah, he shall fall himself into his own trap, but the blameless ones shall inherit tov.
11The ish oisher is chacham in his own eyes, but the dal meiven (poor man with understanding) searcheth him out.
12When tzaddikim do triumph, there is rabbah tiferet (great glory), but when the resha'im rise, the people go into hiding.
13He that covereth his peysha'im (sins) shall not prosper, but he who confesseth and forsaketh them shall find mercy.
14Ashrei adam that is reverent always, but he that hardeneth his lev shall fall into ra'ah.
15As a roaring ari, and a charging dov (bear), so is a wicked moshel (ruler) over the am dal (poor people).
16The nagid (ruler) lacking tevunot (understanding) is also a great oppressor, but he that hateth betza (ill-gotten gain) shall prolong his yamim (days).
17If an adam is burdened with dahm (blood, murder) of any nefesh, let him be a fugitive ad bor (till the pit, death); let no ish help him.
18He who walketh tamim (blamelessly) shall be saved, but he that is perverse in his drakhim shall fall suddenly.
19He that tilleth his adamah shall have plenty of lechem, but he that chaseth after empty things shall have poverty enough.
20An ish emunot (faithful man, loyal man) shall abound with birkhot, but he that maketh haste to be rich shall not go unpunished.
21To show partiality is not tov; for a piece of lechem that gever will transgress.
22He that hasteth to be rich hath a rah ayin, and considereth not that want shall come upon him.
23He that rebuketh an adam afterwards shall find more chen (favor) than he that flattereth with the lashon.
24He who robbeth aviv or immo, and saith, It is no peysha (transgression), the same is the chaver (fellow, companion) of an ish mashchit (man of destruction).
25The covetous stirreth up strife, but he that putteth his trust in Hashem shall be prospered.
26He that trusteth in his own lev is a kesil (fool), but he who walketh in chochmah, he shall be delivered.
27He that giveth unto the rahsh (poor) shall not lack, but he that hideth his eynayim meeteth many curses.
28When the resha'im rise, adam hide themselves, but when they perish, the tzaddikim increase.
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