Matthew 20
20
Workers in a Vineyard
1As Jesus was telling what the kingdom of heaven would be like, he said:
Early one morning a man went out to hire some workers for his vineyard. 2After he had agreed to pay them the usual amount for a day's work, he sent them off to his vineyard.
3About nine that morning, the man saw some other people standing in the market with nothing to do. 4He promised to pay them what was fair, if they would work in his vineyard. 5So they went.
At noon and again about three in the afternoon he returned to the market. And each time he made the same agreement with others who were loafing around with nothing to do.
6Finally, about five in the afternoon the man went back and found some others standing there. He asked them, “Why have you been standing here all day long doing nothing?”
7“Because no one has hired us,” they answered. Then he told them to go work in his vineyard.
8 #
Lv 19.13; Dt 24.15. That evening the owner of the vineyard told the man in charge of the workers to call them in and give them their money. He also told the man to begin with the ones who were hired last. 9When the workers arrived, the ones who had been hired at five in the afternoon were given a full day's pay.
10The workers who had been hired first thought they would be given more than the others. But when they were given the same, 11they began complaining to the owner of the vineyard. 12They said, “The ones who were hired last worked for only one hour. But you paid them the same that you did us. And we worked in the hot sun all day long!”
13The owner answered one of them, “Friend, I didn't cheat you. I paid you exactly what we agreed on. 14Take your money now and go! What business is it of yours if I want to pay them the same that I paid you? 15Don't I have the right to do what I want with my own money? Why should you be jealous, if I want to be generous?”
16 #
Mt 19.30; Mk 10.31; Lk 13.30. Jesus then said, “So it is. Everyone who is now last will be first, and everyone who is first will be last.”
Jesus Again Tells about His Death
(Mark 10.32-34; Luke 18.31-34)
17As Jesus was on his way to Jerusalem, he took his twelve disciples aside and told them in private:
18We are now on our way to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law of Moses. They will sentence him to death, 19and then they will hand him over to foreigners#20.19 foreigners: The Romans, who ruled Judea at this time. who will make fun of him. They will beat him and nail him to a cross. But on the third day he will rise from death.
A Mother's Request
(Mark 10.35-45)
20The mother of James and John#20.20 mother of James and John: The Greek text has “mother of the sons of Zebedee” (see 26.37). came to Jesus with her two sons. She knelt down and started begging him to do something for her. 21Jesus asked her what she wanted, and she said, “When you come into your kingdom, please let one of my sons sit at your right side and the other at your left.”#20.21 right side … left: The most powerful people in a kingdom sat at the right and left side of the king.
22Jesus answered, “Not one of you knows what you are asking. Are you able to drink from the cup#20.22 drink from the cup: In the Scriptures a cup is sometimes used as a symbol of suffering. To “drink from the cup” is to suffer. that I must soon drink from?”
James and John said, “Yes, we are!”
23Jesus replied, “You certainly will drink from my cup! But it isn't for me to say who will sit at my right side and at my left. This is for my Father to say.”
24When the ten other disciples heard this, they were angry with the two brothers. 25#Lk 22.25,26. But Jesus called the disciples together and said:
You know foreign rulers like to order their people around. And their great leaders have full power over everyone they rule. 26#Mt 23.11; Mk 9.35; Lk 22.26. But don't act like them. If you want to be great, you must be the servant of all the others. 27And if you want to be first, you must be the slave of the rest. 28The Son of Man did not come to be a slave master, but a slave who will give his life to rescue#20.28 rescue: The Greek word often, though not always, means the payment of a price to free a slave or a prisoner. many people.
Jesus Heals Two Blind Men
(Mark 10.46-52; Luke 18.35-43)
29Jesus was followed by a large crowd as he and his disciples were leaving Jericho. 30Two blind men were sitting beside the road. And when they heard that Jesus was coming their way, they shouted, “Lord and Son of David,#20.30 Son of David: See the note at 9.27. have pity on us!”
31The crowd told them to be quiet, but they shouted even louder, “Lord and Son of David, have pity on us!”
32When Jesus heard them, he stopped and asked, “What do you want me to do for you?”
33They answered, “Lord, we want to see!”
34Jesus felt sorry for them and touched their eyes. At once they could see, and they became his followers.
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Matthew 20: CEV
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.
Mattityahu 20
20
1The Malchut HaShomayim is like a man, the Baal Bayit, who went out early in the boker, to hire poalim (workers) for his kerem.
2And having agreed with the poalim to salary them a denarius for their dayʼs pay, the Baal Bayit sent them into his kerem.
3And having gone out around the third hour, the Baal Bayit saw others loitering in the marketplace,
4and he said to those, You go also into the kerem. And whatever is right, this is what your pay will be.
5And they left. And again, having gone out around the sixth and the ninth hour, the Baal Bayit did the same thing.
6And around the eleventh hour, having gone out, the Baal Bayit found others standing around, and he says to them, Why have you been standing here all the day not working?
7The idle workers say to the Baal Bayit, Because no one hired us. The Baal Bayit says to them, You go also into the kerem.
8And when erev had come, another man, the owner of the kerem, says to his foreman, Call the poalim and give to them the wage, beginning with the acharonim and going to the rishonim.
9And the ones that came around the eleventh hour each received a denarius.
10And when the rishonim came, they were under the impression that they would receive a larger sum; instead, they themselves each received a denarius.
11And when they received the denarius, they were complaining against the Baal Bayit,
12saying, These acharonim worked one hour, and you made them equal to us, the ones having endured the burden and the heat of the whole day.
13But the Baal Bayit said in reply to one of them, Chaver, I am not cheating you. Did you not agree that I would pay you the usual dayʼs wage, a denarius?
14Take what belongs to you, your denarius, and go. But it is my ratzon, my good pleasure, to give to this one who is last also what I gave to you.
15Or is it not allowable for me to do what I wish with the things that are mine? Or do you look with a jealous ayin horo upon my goodness?
16Thus the Rishonim will be Acharonim, and the Acharonim will be Rishonim. For the invited ones are many, but the nivcharim (chosen ones) are few.
17And going up to Yerushalayim, Rebbe, Melech HaMoshiach took the Shneym Asar Talmidim aside in a yechidus and, on the way, Rebbe, Melech HaMoshiach said to them,
18Hinei! We are going up to Yerushalayim, and the Bar Enosh#20:18 Moshiach will be handed over to the Rashei Hakohanim and the Sofrim (scribes, torah teachers, or rabbonim), and they will condemn him to death.
19And they will hand Rebbe, Melech HaMoshiach over to the Goyim in order to mock and to whip and to hang him up TALUI AL HAETZ#20:19 Dt 21:23 (being hanged on the Tree), and after his histalkus (passing), on the Yom HaShlishi (Third Day) there will be Techiyas HaMoshiach.
20Then the Em of Zavdaiʼs banim, along with the sons, approached Rebbe, Melech HaMoshiach and, prostrating herself before him, she made a bakosha (request) of him.
21And Rebbe, Melech HaMoshiach said to her, What do you wish? She says to Rebbe, Melech HaMoshiach, Say that these, my two banim, may sit, one on your right, the other on your left, in your#20:21 the Moshiachʼs Malchut.
22And Rebbe, Melech HaMoshiach said in reply, You do not have daas of what you are asking. Are you able to drink the Kos which I am about to drink? They say, We are able.
23Moshiach says to them, Indeed, you will drink my Kos, but to sit on the right and on the left of me, this is not mine to grant, but it is for those for whom it has been prepared by my#20:23 Moshiachʼs Av.
24And having heard this, HaAsarah (The Ten) became indignant about the two achim (brothers).
25But Rebbe Melech HaMoshiach, having summoned them, said, You have daas that those who have the rule over the Goyim domineer them like tyrants.
26But it will not be thus among you. For whoever wishes to be gadol among you will become your mesharet (servant, minister).
27And whoever wishes among you to be rishon (first) will be your eved (servant).
28Just as the Bar Enosh#20:28 Moshiach did not come to be served, to be ministered to, but to serve, to minister, and to give his neshamah, his nefesh, as a kofer (ransom, pedut) LARABBIM#20:28 Isa 53:11 (for the sake of many, for the Geulah Redemption of many).
29And, as they were going out from Yericho, a great multitude followed Rebbe, Melech HaMoshiach.
30And hinei! Two ivrim (blind men), sitting beside the road, having heard that Rebbe, Melech HaMoshiach is passing by, shouted, crying out, Adoneinu, Ben Dovid, chaneinu, yhi chasedcha aleinu#20:30 Ps 33:22 (have mercy on us)!
31However, the crowd rebuked the two ivrim, that they be silent, but they shouted even more, saying Chaneinu, Adoneinu Ben Dovid!
32And having stopped, Rebbe, Melech HaMoshiach called to them and said, What do you wish that I should do for you?
33They say to Rebbe, Melech HaMoshiach: Adoneinu, that our eyes may be opened!
34And having been filled with rachmei shomayim (heavenly mercy, compassion), he touched their eyes, and immediately their eyes were opened and they followed Rebbe, Melech HaMoshiach.
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