even as Dawiḏ also says of the blessedness of the man to whom Elohim reckons righteousness without works: “Blessed are those whose lawlessnesses are forgiven, and whose sins are covered, blessed is the man to whom יהוה shall by no means reckon sin.” Is this blessing then upon the circumcised only, or also upon the uncircumcised? For we affirm: Belief was reckoned unto Aḇraham for righteousness.
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