Qorintiyim Aleph (1 Corinthians) 7
7
1And concerning the matters you wrote to me: It is good for a man not to touch a woman.
2But because of whoring, let each one have his own wife, and let each woman have her own husband.
3Let the husband render to his wife what is her due, and likewise also the wife to her husband.
4The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does.
5Do not deprive one another except with agreement for a time, to give yourselves to fasting and prayer. And come together again so that Satan does not try you because of your lack of self-control.
6And I say this as a concession, not as a command.
7For I wish that all men were even as I myself. But each one has his own gift from Elohim, one in this way and another in that.
8And I say to the unmarried and to the widows: It is good for them if they remain even as I am,
9but if they do not have self-control, let them marry, for it is better to marry than to burn.
10And to the married I command, not I, but the Master: A wife should not separate from a husband.
11But if she is indeed separated, let her remain unmarried or be restored to favour with her husband, and let a husband not send away a wife.
12And to the rest I say, not the Master: If any brother has an unbelieving wife, and she thinks well to live with him, let him not send her away.
13And a woman who has an unbelieving husband, and he thinks well to live with her, let her not send him away.
14For the unbelieving husband has been set-apart in the wife, and the unbelieving wife has been set-apart in the husband. Otherwise your children would be unclean, but now they are set-apart.
15And, if the unbelieving one separates, let him separate himself. A brother or a sister has not been enslaved in such matters. But Elohim has called us to peace.
16For how do you know, O wife, whether you shall save your husband? Or how do you know, O husband, whether you shall save your wife?
17Only, as Elohim has distributed to each one, as the Master has called each one, so let him walk. And so I order in all the assemblies.
18Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised.
19The circumcision is naught, and the uncircumcision is naught, but the guarding of the commands of Elohim does matter!#See Rom. 2:26-29
20Let each one remain in the same calling in which he was called.
21Were you called while a slave? It matters not to you, but if you are able to become free too, rather use it.
22For he who is called in the Master while a slave is the Master’s freed man. Likewise he who is called while free is a slave of Messiah.#See Eph. 6:6; 1Pe. 2:16
23You were bought with a price, do not become slaves of men.
24Brothers, let each one remain with Elohim in that calling in which he was called.
25And concerning maidens: I have no command from the Master, but I give judgment as one whom the Master in His compassion has made trustworthy.
26I think then that this is good because of the present necessity, that it is good for a man to remain as he is.
27Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.
28But even if you should marry, you have not sinned. And if a maiden should marry, she has not sinned. But such shall have pressure in the flesh, but I would spare you.
29And this I say, brothers, the time is short, so that from now on even those who have wives should be as though they had none,
30and those who weep as though they did not weep, and those who rejoice as though they did not rejoice, and those who buy as though they did not possess,
31and those who use this world as not misusing it. For the scene of this world is passing away.
32And I wish you to be without concern. He who is unmarried is concerned about the matters of the Master – how to please the Master.
33But he who is married is concerned about the matters of the world – how to please his wife.
34There is a difference between a wife and a maiden. The unmarried woman is concerned about the matters of the Master, that she might be set-apart both in body and in spirit. But she who is married is concerned about the matters of the world – how to please her husband.
35And this I say for your own good, not to put a restraint on you, but for what is proper, and to attend to the Master without distraction.
36And if anyone thinks he is behaving improperly toward his maiden, if she is past the flower of her youth, and so it should be, let him do what he desires, he does not sin – let them marry.
37But he who stands steadfast in his heart, having no necessity, and has authority over his own desire, and has so decided in his heart to guard his own maiden, does well.
38So then he who gives her in marriage does well, but he who does not give her in marriage does better.
39A wife is bound by Torah as long as her husband lives, and if her husband dies, she is free to be married to whom she desires, only in the Master.
40But she is better off if she remains as she is, according to my opinion. And I think I also have the Spirit of Elohim.
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Qorintiyim Aleph (1 Corinthians) 7: TS2009
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Copyright© 1993 – 2015 by the Institute for Scripture Research (ISR). All rights reserved.
1 Corinthians 7
7
Questions about Marriage
1Now, to deal with the matters you wrote about.
A man does well not to marry.#7.1 A man does well not to marry; or You say that a man does well not to marry. 2But because there is so much immorality, every man should have his own wife, and every woman should have her own husband. 3A man should fulfil his duty as a husband, and a woman should fulfil her duty as a wife, and each should satisfy the other's needs. 4A wife is not the master of her own body, but her husband is; in the same way a husband is not the master of his own body, but his wife is. 5Do not deny yourselves to each other, unless you first agree to do so for a while in order to spend your time in prayer; but then resume normal marital relations. In this way you will be kept from giving in to Satan's temptation because of your lack of self-control.
6I tell you this not as an order, but simply as a concession. 7Actually I would prefer that all of you were as I am; but each one has a special gift from God, one person this gift, another one that gift.
8Now, to the unmarried and to the widows I say that it would be better for you to continue to live alone as I do. 9But if you cannot restrain your desires, go ahead and marry — it is better to marry than to burn with passion.
10 #
Mt 5.32; 19.9; Mk 10.11–12; Lk 16.18 For married people I have a command which is not my own but the Lord's: a wife must not leave her husband; 11but if she does, she must remain single or else be reconciled to her husband; and a husband must not divorce his wife.
12To the others I say (I, myself, not the Lord): if a Christian man has a wife who is an unbeliever and she agrees to go on living with him, he must not divorce her. 13And if a Christian woman is married to a man who is an unbeliever and he agrees to go on living with her, she must not divorce him. 14For the unbelieving husband is made acceptable to God by being united to his wife, and the unbelieving wife is made acceptable to God by being united to her Christian husband. If this were not so, their children would be like pagan children; but as it is, they are acceptable to God. 15However, if the one who is not a believer wishes to leave the Christian partner, let it be so. In such cases the Christian partner, whether husband or wife, is free to act. God has called you to live in peace. 16How can you be sure, Christian wife, that you will not save#7.16 How can you be sure… that you will not save; or How do you know… that you will save. your husband? Or how can you be sure, Christian husband, that you will not save your wife?
Live as God Called You
17Each of you should go on living according to the Lord's gift to you, and as you were when God called you. This is the rule I teach in all the churches. 18If a circumcised man has accepted God's call, he should not try to remove the marks of circumcision; if an uncircumcised man has accepted God's call, he should not get circumcised. 19For whether or not a man is circumcised means nothing; what matters is to obey God's commandments. 20Each of you should remain as you were when you accepted God's call. 21Were you a slave when God called you? Well, never mind; but if you have a chance to become free, use it.#7.21 but if you have a chance to become free, use it; or but even if you have a chance to become free, choose rather to make the best of your condition as a slave. 22For a slave who has been called by the Lord is free for the Lord; in the same way a free person who has been called by Christ is his slave. 23God bought you for a price; so do not become slaves of human beings. 24My friends, each of you should remain in fellowship with God in the same condition as you were when you were called.
Questions about the Unmarried and the Widows
25Now, concerning what you wrote about unmarried people: I do not have a command from the Lord, but I give my opinion as one who by the Lord's mercy is worthy of trust.
26Considering the present distress, I think it is better for a man to stay as he is. 27Have you got a wife? Then don't try to get rid of her. Are you unmarried? Then don't look for a wife. 28But if you do marry, you haven't committed a sin; and if an unmarried woman marries, she hasn't committed a sin. But I would rather spare you the everyday troubles that married people will have.
29What I mean, my friends, is this: there is not much time left, and from now on married men should live as though they were not married; 30those who weep, as though they were not sad; those who laugh, as though they were not happy; those who buy, as though they did not own what they bought; 31those who deal in material goods, as though they were not fully occupied with them. For this world, as it is now, will not last much longer.
32I would like you to be free from worry. An unmarried man concerns himself with the Lord's work, because he is trying to please the Lord. 33But a married man concerns himself with worldly matters, because he wants to please his wife; 34and so he is pulled in two directions. An unmarried woman or a virgin concerns herself with the Lord's work, because she wants to be dedicated both in body and spirit; but a married woman concerns herself with worldly matters, because she wants to please her husband.
35I am saying this because I want to help you. I am not trying to put restrictions on you. Instead, I want you to do what is right and proper, and to give yourselves completely to the Lord's service without any reservation.
36In the case of an engaged couple who have decided not to marry: if the man feels that he is not acting properly towards the young woman and if his passions are too strong and he feels that they ought to marry, then they should get married, as he wants to.#7.36 an engaged couple… as he wants to; or a man and his unmarried daughter: if he feels that he is not acting properly towards her, and if she is at the right age to marry, then he should do as he wishes and let her get married. There is no sin in this. 37But if a man, without being forced to do so, has firmly made up his mind not to marry,#7.37 not to marry; or not to let his daughter get married. and if he has his will under complete control and has already decided in his own mind what to do — then he does well not to marry the young woman.#7.37 marry the young woman; or let her get married. 38So the man who marries#7.38 marries; or lets his daughter get married. does well, but the one who doesn't marry#7.38 doesn't marry; or doesn't let her get married. does even better.
39A married woman is not free as long as her husband lives; but if her husband dies, then she is free to be married to any man she wishes, but only if he is a Christian. 40She will be happier, however, if she stays as she is. That is my opinion, and I think that I too have God's Spirit.
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Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.