Leviticus 5
5
1“If a soul sins—after hearing a charge of an oath, and he is a witness whether he has seen or otherwise known—if he fails to report it, then he will bear his guilt.
2“Or if a person touches any unclean thing—whether it is the carcass of an unclean animal or the carcass of unclean livestock or the carcass of unclean creeping things, though it is hidden from him, still he is unclean and he will be guilty.
3“Or if he touches some human uncleanness, whatever his filth is by which he is unclean, though it is hidden from him, when he knows of it, then he will be guilty.
4“Or if a person swears rashly with his lips to do evil or to do good—about anything that one might utter rashly by an oath, though it is hidden from him, when he realizes it, then he will be guilty of one of these.
5“So it will be, when one becomes guilty of one of these things, he shall confess about what he has sinned.
6Then he is to bring his trespass offering to Adonai for his sin that he committed: a female from the flock, a lamb or a goat, as a sin offering. So the kohen is to make atonement for him over his sin.
7“But if one cannot afford a lamb, then he shall bring, as his trespass offering for the sin he committed, two turtledoves or two young pigeons, to Adonai. One is for a sin offering and the other for a burnt offering.
8He is to bring them to the kohen, who will present the one for the sin offering first, and twist its head from its neck but not sever it completely.
9He is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar. It is a sin offering.
10He is to make the second a burnt offering, according to the regulation. So the kohen is to make atonement for one over his sin that he committed—and he will be forgiven.
11“But if one cannot afford two turtledoves or two young pigeons, then he is to bring as his offering for the sin he has committed a tenth of an ephah of fine flour as a sin offering. He is to put no oil on it nor put any frankincense on it, for it is a sin offering.
12He is to bring it to the kohen, then the kohen is to take his handful of it as the memorial portion and burn it up as smoke on the altar, on Adonai’s offerings by fire. It is a sin offering.
13The kohen is to make atonement for him over his sin that one has committed in any of these things—and he will be forgiven. The rest belongs to the kohen, just like the meal offering.”
14Adonai spoke to Moses, saying:
15“If anyone commits a faithless act and sins unwittingly against the holy things of Adonai, then he is to bring his trespass offering to Adonai: a ram without blemish from the flock, according to your value in silver shekels after the shekel of the Sanctuary, for a trespass offering.
16He is to make restitution for that which he has done wrong in regard to the holy thing, and is required to add a fifth part to it, and give it to the kohen. So the kohen will make atonement for him with the ram of the trespass offering—and he will be forgiven.
17“Now if anyone sins and one of Adonai’s commandments that are not to be done, though he did not know it, still he is guilty and will bear his iniquity.
18He is to bring to the kohen a ram without blemish from of the flock, according to your value, as a trespass offering. Then the kohen is to make atonement for him over the sin that he committed unknowingly—and he will be forgiven.
19It is a trespass offering. He is absolutely guilty before Adonai.”
Mitzvot of Restitution
20Then Adonai spoke to Moses saying:
21“Suppose anyone sins and commits a faithless act against Adonai by dealing falsely with his neighbor in a matter of a deposit or a pledge of hands, or through robbery, or has extorted from his neighbor,
22or has found what was lost and lied about it, swearing falsely—so sinning in one of any of these things that a man may do.
23Then it will be, when he has sinned and has become guilty, that he must restore what he took by robbery, or what he got by extortion, or the deposit that was committed to him, or what was lost that he found,
24or any thing about which he has sworn falsely, he is to restore it in full, and add a fifth part more to it. He must give it to the one to whom it belongs on the day of presenting his trespass offering.
25He is to bring his trespass offering to Adonai, a ram without blemish from the flock, according to your value, for a trespass offering, to the kohen.
26The kohen should make atonement for him before Adonai, and he will be forgiven concerning whatever he may have done to become guilty.”
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Leviticus 5: TLV
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Copyright © 2014 - Messianic Jewish Family Bible Society
Leviticus 5
5
More Laws Regarding Sin Offerings
1“ ‘When a person#Or “a soul” sins in that#Or “and” he hears the utterance of a curse and he is a witness or he sees or he knows, if he does not make it known, then#Or “and” he shall bear his guilt. 2Or if a person#Or “a soul” touches anything unclean, whether#Literally “or” an unclean wild#Implied by the following phrase specifying domestic animals animal’s dead body or an unclean domestic animal’s dead body or an unclean swarmer’s dead body, but#Or “and” he is unaware of it,#Literally “it is concealed from him” he is unclean and he is guilty. 3Or when he touches human uncleanness, namely#Literally “for” or “to” (see HALOT 510) any uncleanness of his by which he might become unclean, but#Or “and” he is unaware of it,#Literally “it is concealed from him” and he himself finds out, then#Or “and” he will be guilty. 4Or when a person#Or “a soul” swears, speaking thoughtlessly with his lips, to do evil or to do good with regard to#Literally “for” or “to” (see HALOT 510) anything that the person#Literally “the man” in a sworn oath speaks thoughtlessly, but#Or “and” he is unaware of it,#Literally “it is concealed from him” he will be guilty in any of#Literally “for one of” these. 5When he becomes guilty in any of#Literally “for one of” these, he shall confess#Or “and he shall confess” what he has sinned regarding#Literally “upon” or “against” it, 6and he shall bring his guilt offering to#Or “for” Yahweh for his sin that he has committed:#Literally “sinned” a female from the flock,#The Hebrew term refers collectively to both sheep and goats (small livestock animals) a ewe-lamb or a she-goat,#Literally “a she-goat of goats” as a sin offering, and the priest shall make atonement for him for#Hebrew “from” his sin.
7“ ‘If#Or “And if” he cannot afford a sheep,#Literally “his hand does not touch enough of small livestock” he shall bring as his guilt offering for what he sinned two turtledoves or two young doves#Literally “sons of dove” or “children of dove” for Yahweh, one for a sin offering and one for a burnt offering. 8He shall bring#Or “And he shall bring” them to the priest, and he shall present that which is for the sin offering first, and the priest#Required by the previous action (see NET) shall wring its head off at the back of its neck,#Literally “from opposite its neck” but#Or “and” he must not sever it, 9and he shall spatter some of#Literally “from” the sin offering’s blood on the altar’s side, and the leftover blood must be drained out on the altar’s base; it is a sin offering. 10The second#Or “And the second” bird he must prepare as a burnt offering according to the regulation, and the priest shall make atonement for him for his sin that he has committed,#Literally “sinned” and he shall be forgiven.
11“ ‘But#Or “And” if he cannot afford#Literally “his hand cannot produce for” two turtledoves or two young doves,#Literally “sons of dove” or “children of dove” then,#Or “and” because he has sinned, he shall bring as his offering a tenth of an#Hebrew “the” ephah of finely milled flour as a sin offering. He must not put#Or “And he must not put” oil on it, nor should he put frankincense on it, because it is a sin offering. 12He shall bring#Or “And he shall bring” it to the priest, and the priest shall take a handful of it#Literally “shall scoop up from it the fullness of his handful” for its token portion, and he shall turn it to smoke on the altar in addition to#Literally “on” or “upon” the offerings made by fire to Yahweh; it is a sin offering. 13Thus#Or “And” the priest shall make atonement for him because of the sin that he has committed#Literally “sinned” in any of these,#Literally “from one from these” and he shall be forgiven. It shall be#Or “And it shall be” for the priest, like the grain offering.’ ”
Laws for Guilt Offerings
14Then#Or “And” Yahweh spoke to Moses, saying, 15“When a person#Or “a soul” displays infidelity#Literally “acts unfaithfully infidelity” or “is unfaithful in unfaithfulness” and he sins in an unintentional wrong in any of#Literally “from” Yahweh’s holy things, then#Or “and” he shall bring his guilt offering to#Or “for” Yahweh: a ram without defect from the flock#The Hebrew term refers collectively to both sheep and goats (small livestock animals) as a guilt offering by your valuation in silver shekels#Or “convertible into silver shekels” (NET, NRSV, TNK), “of the proper value in silver” (NIV; cp. ESV “valued in silver shekels,” CSB), or “or you may buy one of equal value with silver” (NLT) according to the sanctuary shekel. 16And he shall make restitution for what he sinned because of#Literally “from” (see HALOT 598) a holy thing and shall add one-fifth of its value#Literally “it” onto it and shall give it to the priest. The priest#Or “And the priest” shall make atonement for him with the ram of the guilt offering, and he will be forgiven.
17“If#Or “And if” a person#Or “a soul” when he sins violates#Literally “and she/it does” one from all of Yahweh’s commands that should not be violated,#Literally “they are to be done” but#Or “and” he did not know, then#Or “and” he is guilty and he shall bear his guilt. 18He shall bring#Or “And he shall bring” to the priest a ram without defect from the flock#The Hebrew term refers collectively to both sheep and goats (small livestock animals) as a guilt offering by your valuation, and the priest shall make atonement for him because of his unintentional wrong (although#Or “and” he himself did not know), and he will be forgiven. 19It is a guilt offering; he certainly was guilty before Yahweh.”
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