1 Corinthians 12:12-26

For just as the body is one and has many parts, and all the parts of the body—though many—are one body, so also is Messiah. For in one Ruach we were all immersed into one body—whether Jewish or Greek, slave or free—and all were made to drink of one Ruach. For the body is not one part, but many. If the foot says, “Since I’m not a hand, I’m not part of the body,” is it therefore not part of the body? And if the ear says, “Since I’m not an eye, I’m not part of the body,” is it for this reason any less part of the body? If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? But now God has placed the parts—each one of them—in the body just as He desired. If they were all one part, where would the body be? But now there are many parts, yet one body. The eye cannot tell the hand, “I don’t need you!” or in turn the head to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be less important are indispensable. Those parts of the body that we think to be less honorable, we clothe with greater honor; and our unpresentable parts are treated with greater modesty; but our presentable parts have no such need. Rather God assembled the body, giving more honor to those who are lacking, so that there may be no division in the body, but so that the parts may have the same care for one another. If one part suffers, all the parts suffer together. If one part is honored, all the parts rejoice together.