Genesis 38
38
Judah and Tamar
1About that time Judah left his brothers in the hill country and went to live near his friend Hirah in the town of Adullam. 2While there he met the daughter of Shua, a Canaanite man. Judah married her, 3and they had three sons. He named the first one Er; 4she named the next one Onan. 5The third one was born when Judah was in Chezib, and she named him Shelah.
6Later, Judah chose Tamar as a wife for Er, his oldest son. 7But Er was very evil, and the Lord took his life. 8So Judah told Onan, “It's your duty to marry Tamar and have a child for your brother.”#38.8 It's your duty … child … brother: If a man died without having children, his brother was to marry the dead man's wife and have a child, who was to be considered the child of the dead brother (see Deuteronomy 25.5,6).
9Onan knew the child would not be his,#38.9 the child … not be his: When Judah died, Onan would get his dead brother's share of the inheritance, but if his dead brother had a son, the inheritance would go to him instead. and when he had sex with Tamar, he made sure that she would not get pregnant. 10The Lord wasn't pleased with Onan and took his life too.
11Judah did not want the same thing to happen to his son Shelah, and he told Tamar, “Go home to your father and live there as a widow until my son Shelah is grown.” So Tamar went to live with her father.
12Some years later Judah's wife died, and he mourned for her. He then went with his friend Hirah to the town of Timnah, where his sheep were being sheared. 13Tamar found out that her father-in-law Judah was going to Timnah to shear his sheep. 14She also realized that Shelah was now a grown man, but she had not been allowed to marry him. So she decided to dress in something other than her widow's clothes and to cover her face with a veil. After this, she sat outside the town of Enaim on the road to Timnah.
15When Judah came along, he did not recognize her because of the veil. He thought she was a prostitute 16and asked her to sleep with him. She asked, “What will you give me if I do?”
17“One of my young goats,” he answered.
“What will you give me to keep until you send the goat?” she asked.
18“What do you want?” he asked in return.
“The ring on that cord around your neck,” was her reply. “I also want the special walking stick#38.18 ring … walking stick: The ring was shaped like a cylinder and could be rolled over soft clay as a way of sealing special documents. The walking stick was probably a symbol of power and the sign of leadership in the tribe, though it may have been a shepherd's rod. you have with you.” He gave them to her, they slept together, and she became pregnant.
19After returning home, Tamar took off the veil and dressed in her widow's clothes again.
20Judah asked his friend Hirah take a goat to the woman, so he could get back the ring and walking stick, but she wasn't there. 21Hirah asked the people of Enaim, “Where is the prostitute who sat along the road outside your town?”
“There's never been one here,” they answered.
22Hirah went back and told Judah, “I couldn't find the woman, and the people of Enaim said no prostitute had ever been there.”
23“If you couldn't find her, we'll just let her keep the things I gave her,” Judah answered. “And we'd better forget about the goat, or else we'll look like fools.”
24About three months later someone told Judah, “Your daughter-in-law Tamar has behaved like a prostitute, and now she's pregnant!”
“Drag her out of town and burn her to death!” Judah shouted.
25As Tamar was being dragged off, she sent someone to tell her father-in-law, “The man who gave me this ring, this cord, and this walking stick is the one who got me pregnant.”
26“Those are mine!” Judah admitted. “She's a better person than I am, because I broke my promise to let her marry my son Shelah.” After this, Judah never slept with her again.
27-28Tamar later gave birth to twins. But before either of them was born, one of them stuck a hand out of her womb. The woman who was helping tied a red thread around the baby's hand and explained, “This one came out first.”
29At once his hand went back in, and the other child was born first. The woman then said, “What an opening you've made for yourself!” So they named the baby Perez.#38.29 Perez: In Hebrew “Perez” sounds like “opening.” 30When the brother with the red thread was born, they named him Zerah.#38.30 Zerah: In Hebrew “Zerah” means “bright,” probably referring to the red thread.
Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.
Genesis 38
38
Judah and Tamar.#This chapter has subtle connections to the main Joseph story. It tells of the eponymous founder of the other great tribe of later times, Judah. Having already been introduced as one of the two good brothers in 37:26–27, he appears here as the father-in-law of the twice-widowed Tamar; he has reneged on his promise to provide his son Shelah to her in a levirate marriage. Unjustly treated, Tamar takes matters into her own hands and tricks Judah into becoming the father of her children, Perez and Zerah. Judah ultimately acknowledges that his daughter-in-law was right (“She is in the right rather than I,” v. 26). In contrast to Judah’s expectations, the family line does not continue through his son Shelah, but through the children of Tamar. Similarities relate this little story to the main narrative: the deception involving an article of clothing (the widow’s garments of Tamar, Judah’s seal, cord, and staff) point back to the bloody tunic that deceives Jacob in 37:31–33; a woman attempts the seduction of a man separated from his family, for righteous purposes in chap. 38, for unrighteous purposes in chap. 39. 1About that time Judah went down, away from his brothers, and pitched his tent near a certain Adullamite named Hirah. 2There Judah saw the daughter of a Canaanite named Shua; he married her, and had intercourse with her.#1 Chr 2:3. 3She conceived and bore a son, whom she named Er. 4Again she conceived and bore a son, whom she named Onan. 5Then she bore still another son, whom she named Shelah. She was in Chezib#Chezib: a variant form of Achzib (Jos 15:44; Mi 1:14), a town in the Judean Shephelah. when she bore him.#1 Chr 4:21.
6Judah got a wife named Tamar for his firstborn, Er. 7But Er, Judah’s firstborn, greatly offended the Lord; so the Lord took his life.#1 Chr 2:3. 8#Dt 25:5; Mt 22:24; Mk 12:19; Lk 20:28. Then Judah said to Onan, “Have intercourse with your brother’s wife, in fulfillment of your duty as brother-in-law, and thus preserve your brother’s line.”#Preserve your brother’s line: lit., “raise up seed for your brother”: an allusion to the law of levirate, or “brother-in-law,” marriage; see notes on Dt 25:5; Ru 2:20. Onan’s violation of this law brought on him God’s punishment (vv. 9–10). 9Onan, however, knew that the offspring would not be his; so whenever he had intercourse with his brother’s wife, he wasted his seed on the ground, to avoid giving offspring to his brother. 10What he did greatly offended the Lord, and the Lord took his life too. 11Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up”—for he feared that Shelah also might die like his brothers. So Tamar went to live in her father’s house.
12Time passed, and the daughter of Shua, Judah’s wife, died. After Judah completed the period of mourning, he went up to Timnah, to those who were shearing his sheep, in company with his friend Hirah the Adullamite. 13Then Tamar was told, “Your father-in-law is on his way up to Timnah to shear his sheep.” 14So she took off her widow’s garments, covered herself with a shawl, and having wrapped herself sat down at the entrance to Enaim, which is on the way to Timnah; for she was aware that, although Shelah was now grown up, she had not been given to him in marriage.#Prv 7:10. 15When Judah saw her, he thought she was a harlot, since she had covered her face. 16So he went over to her at the roadside and said, “Come, let me have intercourse with you,” for he did not realize that she was his daughter-in-law. She replied, “What will you pay me for letting you have intercourse with me?” 17He answered, “I will send you a young goat from the flock.” “Very well,” she said, “provided you leave me a pledge until you send it.” 18Judah asked, “What pledge should I leave you?” She answered, “Your seal and cord,#Seal and cord: the cylinder seal, through which a hole was bored lengthwise so that it could be worn from the neck by a cord, was a distinctive means of identification. Apparently one’s staff could also be marked with some sign of identification (cf. Nm 17:17–18). and the staff in your hand.” So he gave them to her and had intercourse with her, and she conceived by him. 19After she got up and went away, she took off her shawl and put on her widow’s garments again.
20Judah sent the young goat by his friend the Adullamite to recover the pledge from the woman; but he did not find her. 21So he asked the men of that place, “Where is the prostitute,#Prostitute: the Hebrew term qedesha, lit., “consecrated woman,” designates a woman associated with a sanctuary whose activities could include prostitution; cf. Dt 23:18; Hos 4:14, where the same Hebrew word is used. In 38:15 and 24 the common word for prostitute, zona, is used. the one by the roadside in Enaim?” But they answered, “No prostitute has been here.” 22He went back to Judah and told him, “I did not find her; and besides, the men of the place said, ‘No prostitute has been here.’” 23“Let her keep the things,” Judah replied; “otherwise we will become a laughingstock. After all, I did send her this young goat, but you did not find her.”
24About three months later, Judah was told, “Your daughter-in-law Tamar has acted like a harlot and now she is pregnant from her harlotry.” Judah said, “Bring her out; let her be burned.” 25But as she was being brought out, she sent word to her father-in-law, “It is by the man to whom these things belong that I am pregnant.” Then she said, “See whose seal and cord and staff these are.” 26Judah recognized them and said, “She is in the right rather than I, since I did not give her to my son Shelah.” He had no further sexual relations with her.
27When the time of her delivery came, there were twins in her womb.#1 Chr 2:4. 28While she was giving birth, one put out his hand; and the midwife took and tied a crimson thread on his hand, noting, “This one came out first.” 29#Ru 4:12; Mt 1:3; Lk 3:33. But as he withdrew his hand, his brother came out; and she said, “What a breach you have made for yourself!” So he was called Perez.#He was called Perez: the Hebrew word means “breach.” 30Afterward his brother, who had the crimson thread on his hand, came out; he was called Zerah.#He was called Zerah: a name connected here by popular etymology with a Hebrew word for the red light of dawn, alluding apparently to the crimson thread. #Nm 26:20; 1 Chr 2:4; Mt 1:3.
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