John 1
1
In praise of the Word
The Word of life
1In the beginning was the one
who is called the Word.
The Word was with God
and was truly God.
2From the very beginning
the Word was with God.
3And with this Word,
God created all things.
Nothing was made
without the Word.
Everything that was created
4received its life from him,
and his life gave light
to everyone.
5The light keeps shining
in the dark,
and darkness has never
put it out.#1.5 put it out: Or “understood it.”
6God sent a man named John,#Mt 3.1; Mk 1.4; Lk 3.1,2.
7who came to tell
about the light
and to lead all people
to have faith.
8John wasn't that light.
He came only to tell
about the light.
9The true light that shines
on everyone
was coming into the world.
10The Word was in the world,
but no one knew him,
though God had made the world
with his Word.
11He came into his own world,
but his own nation
did not welcome him.
12Yet some people accepted him
and put their faith in him.
So he gave them the right
to be the children of God.
13They were not God's children
by nature or because
of any human desires.
God himself was the one
who made them his children.
14The Word became
a human being
and lived here with us.
We saw his true glory,
the glory of the only Son
of the Father.
From him all the kindness
and all the truth of God
have come down to us.
15John spoke about him and shouted, “This is the one I told you would come! He is greater than I am, because he was alive before I was born.”
16Because of all that the Son is, we have been given one blessing after another.#1.16 one blessing after another: Or “one blessing in place of another.” 17The Law was given by Moses, but Jesus Christ brought us undeserved kindness and truth. 18No one has ever seen God. The only Son, who is truly God and is closest to the Father, has shown us what God is like.
The message of John the Baptist
John the Baptist tells about Jesus
(Matthew 3.1-12; Mark 1.1-8; Luke 3.15-17)
19-20The Jewish leaders in Jerusalem sent priests and temple helpers to ask John who he was. He told them plainly, “I am not the Messiah.” 21Then when they asked him if he were Elijah, he said, “No, I am not!” And when they asked if he were the Prophet,#1.21 the Prophet: Many of the Jewish people expected God to send them a prophet who would be like Moses, but with even greater power. See Deuteronomy 18.15,18. he also said “No!”#Ml 4.5; Dt 18.15,18.
22Finally, they said, “Who are you then? We have to give an answer to the ones who sent us. Tell us who you are!”
23John answered in the words of the prophet Isaiah, “I am only someone shouting in the desert, ‘Get the road ready for the Lord!’ ”#Is 40.3 (LXX).
24Some Pharisees had also been sent to John. 25They asked him, “Why are you baptizing people, if you are not the Messiah or Elijah or the Prophet?”
26John told them, “I use water to baptize people. But here with you is someone you don't know. 27Even though I came first, I am not good enough to untie his sandals.” 28John said this as he was baptizing east of the River Jordan in Bethany.#1.28 Bethany: An unknown village east of the Jordan with the same name as the village near Jerusalem.
The Lamb of God
29The next day, John saw Jesus coming towards him and said:
Here is the Lamb of God who takes away the sin of the world! 30He is the one I told you about when I said, “Someone else will come. He is greater than I am, because he was alive before I was born.” 31I didn't know who he was. But I came to baptize you with water, so that everyone in Israel would see him.
32I was there and saw the Spirit come down on him like a dove from heaven. And the Spirit stayed on him. 33Before this I didn't know who he was. But the one who sent me to baptize with water had told me, “You will see the Spirit come down and stay on someone. Then you will know that he is the one who will baptize with the Holy Spirit.” 34I saw this happen, and I tell you that he is the Son of God.
Jesus chooses his first disciples
35The next day, John was there again, and two of his followers were with him. 36When he saw Jesus walking by, he said, “Here is the Lamb of God!” 37John's two followers heard him, and they went with Jesus.
38When Jesus turned and saw them, he asked, “What do you want?”
They answered, “Rabbi, where do you live?” The Hebrew word “Rabbi” means “Teacher”.
39Jesus replied, “Come and see!” It was already about four o'clock in the afternoon when they went with him and saw where he lived. So they stayed on for the rest of the day.
40One of the two men who had heard John and had gone with Jesus was Andrew, the brother of Simon Peter. 41The first thing Andrew did was to find his brother and tell him, “We have found the Messiah!” The Hebrew word “Messiah” means the same as the Greek word “Christ”.
42Andrew brought his brother to Jesus. And when Jesus saw him, he said, “Simon son of John, you will be called Cephas.” This name can be translated as “Peter”.#1.42 Peter: The Aramaic name “Cephas” and the Greek name “Peter” each mean “rock”.
Jesus chooses Philip and Nathanael
43-44The next day Jesus decided to go to Galilee. There he met Philip, who was from Bethsaida, the home town of Andrew and Peter. Jesus said to Philip, “Come with me.”
45Philip then found Nathanael and said, “We have found the one that Moses and the Prophets#1.45 Moses and the Prophets: The Jewish Scriptures, that is, the Old Testament. wrote about. He is Jesus, the son of Joseph from Nazareth.”
46Nathanael asked, “Can anything good come from Nazareth?”
Philip answered, “Come and see.”
47When Jesus saw Nathanael coming towards him, he said, “Here is a true descendant of our ancestor Israel. And he isn't deceitful.”#1.47 Israel…isn't deceitful: Israel (meaning “a man who wrestled with God” or “a prince of God”) was the name that the Lord gave to Jacob (meaning “cheater” or “deceiver”), the famous ancestor of the Jewish people.
48“How do you know me?” Nathanael asked.
Jesus answered, “Before Philip called you, I saw you under the fig tree.”
49Nathanael said, “Rabbi, you are the Son of God and the King of Israel!”
50Jesus answered, “Did you believe me just because I said that I saw you under the fig tree? You will see something even greater. 51I tell you for certain that you will see heaven open and God's angels going up and coming down on the Son of Man.”#1.51 going up and coming down on the Son of Man: When Jacob (see the note at verse 47) was running from his brother Esau, he had a dream in which he saw angels going up and down on a ladder from earth to heaven. See Genesis 32.22-32.#Gn 28.12.
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© British and Foreign Bible Society 2012
John 1
1
1In the beginning the Word already was.#1:1. In other words, the Word existed from eternity past. The concept of the Word means more than letters making up a word: it is the divine mind, the expression of God, the active aspect of divinity that speaks into existence as in Genesis 1:1. The Word was with God, and the Word was God. 2From the very beginning he was with God. 3Everything came into being through him; nothing came into being without him. 4In him was life, the life that was the light of everyone. 5The light shines in the darkness, and the darkness has not extinguished it.#1:5. The word in the original can also mean “overpowered” or “understood.”
6God sent a man named John. 7He came as a witness to explain about the light so that everyone might believe through him. 8He himself was not the light, but he came to witness to the light.
9The true light was coming into the world to give light to everyone. 10He was in the world, and though the world was made through him, the world didn't know who he was.#1:10. Or “didn't recognize him.” 11He came to his own people, but they didn't accept him.#1:11. Or “He came to his own home but his own people did not welcome him.” 12But to all those who accepted him and trusted in him, he gave the right to become God's children. 13These are the children born not in the usual way, not as the result of human desire or a father's decision, but born of God. 14The Word became human and lived among us, and we saw his glory, the glory of the Father's one and only#1:14. Literally, “only begotten.” This refers to position and uniqueness rather than birth. Son, full of grace and truth.
15John gave his testimony about him, shouting out to the people, “This is the one I was telling you about when I said, ‘The one who is coming after me is more important than me, for before I ever existed he already was.’” 16We have all been recipients of his generous nature, one gracious gift after another. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18While no one has ever seen God, God the one and only, who is close beside the Father, has shown us what God is like.#1:18. Or “has made him known.”
19This is what John publicly stated when the Jewish leaders sent priests and Levites from Jerusalem to ask him, “Who are you?” 20John declared plainly and clearly without hesitation, “I am not the Messiah.”
21“So then, who are you?” they asked. “Elijah?”
“No, I'm not,” he answered.
“Are you the Prophet?”#1:21. In Jewish thought a special prophet was expected before the End.
“No,” he replied.
22“Well, who are you, then?” they asked. “We have to give an answer to those who sent us. What do you say about yourself?”
23“I am a voice calling in the desert, ‘Make the Lord's way straight!’” he said, using the words of the prophet Isaiah.#1:23. Quoting Isaiah 40:3.
24The priests and Levites#1:24. “Priests and Levites”: implied from verse 19. sent by the Pharisees 25asked him, “Why then are you baptizing, if you're not the Messiah, or Elijah, or the Prophet?”
26John replied, “I baptize with water, but standing among you is someone you don't know. 27He is coming after me, but I am not even worthy to untie his sandals.” 28This all happened in Bethany beyond the Jordan, where John was baptizing.
29The next day John saw Jesus approaching him, and said, “Look, the Lamb of God, who takes away the sin of the world! 30This is the one I was talking about when I said, ‘A man who is coming after me is more important than me, for before I ever existed he already was.’ 31I didn't know myself who he was, but I came baptizing with water so that he could be revealed to Israel.”
32John gave his evidence about him, saying, “I saw the Spirit descend from heaven like a dove and rest upon him. 33I wouldn't have known him except he who sent me to baptize with water had told me, ‘The one you see the Spirit descend to and rest upon, he is the one who baptizes with the Holy Spirit.’ 34I saw it happen and I declare that this is the Son of God.”
35The next day John was standing there with two of his disciples. 36He saw Jesus passing by, and said, “Look! This is the Lamb of God!” 37When the two disciples heard what he said they went and followed Jesus.
38Jesus turned round and saw them following him. “What are you looking for?” he asked them.
“Rabbi (which means ‘Teacher’), where are you staying?” they asked in reply.
39“Come and see,” he told them. So they went with him and saw where he was staying. It was about four p.m., and they spent the rest of the day with him.
40Andrew, the brother of Simon Peter, was one of these two disciples who had heard what John said and followed Jesus. 41He went at once to find his brother Simon and told him, “We've found the Messiah!” (which means “Christ”).#1:41. Both Messiah and Christ mean “the Anointed One.” 42He took him to Jesus. Looking directly at Simon, Jesus said, “You are Simon, son of John. But now you will be called Cephas,” (which means “Peter”).#1:42. Cephas and Peter both mean “rock” or “stone.”
43The next day Jesus decided to go to Galilee. Jesus found Philip there, and told him, “Follow me.” 44Philip was from Bethsaida, the same town that Andrew and Peter came from.
45Philip found Nathanael and told him, “We've found the one that Moses wrote about in the law and that the prophets did too—Jesus of Nazareth, the son of Joseph.”
46“From Nazareth? Can anything good come from there?” Nathanael wondered.
“Just come and see,” Philip replied.
47As Jesus saw Nathanael approaching, he said about him, “Look, here's a true Israelite! There's nothing false about him.”
48“How do you know who I am?” Nathanael asked.
“I saw you there under the fig tree, before Philip called you,” Jesus replied.
49“Rabbi, you are the Son of God, the king of Israel!” Nathaniel exclaimed.
50“You believe this just because I told you I saw you under the fig tree?” Jesus replied. “You'll get to see much more than that!” 51Then Jesus said, “I tell you the truth, you will all see heaven open, and the angels of God going up and down on the Son of man.”#1:51. Referring to Jacob's experience in Genesis 28:12, with the term “Son of man” replacing the word “ladder.”
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com