Isaiah offers hope to King Ahaz
1Ahaz, the son of Jotham and the grandson of Uzziah, was king of Judah when King Rezin of Syria and King Pekah son of Remaliah of Israel went to attack Jerusalem. But they were not able to do what they had planned.#7.1 went…had planned: Or “attacked Jerusalem, but could not capture it”.#2 K 16.5; 2 Ch 28.5,6. 2When news reached the royal palace that Syria had joined forces with Israel, King Ahaz and everyone in Judah were so terrified that they shook like trees in a storm.
3Then the LORD said to me:
Take your son Shearjashub#7.3 Shearjashub: In Hebrew “Shearjashub” means “a few will return”. and go and see King Ahaz. You will find him on the road near the cloth makers' shops at the end of the canal that brings water from the upper pool. 4Tell Ahaz to stop worrying. There's no need for him to be afraid of King Rezin and King Pekah. They are very angry, but they are nothing more than a dying fire. Ahaz doesn't need to fear 5their evil threats 6to invade and defeat Judah and Jerusalem and to let the son of Tabeel be king in his place.
7I, the LORD, promise that this will never happen. 8-9Damascus is just the capital of Syria, and King Rezin rules only in Damascus. Samaria is just the capital of Israel, and King Pekah rules only in Samaria. But in less than sixty-five years, Israel will be destroyed. And if Ahaz and his officials don't trust me, they will be defeated.
A son named Immanuel
10Once again the LORD God spoke to King Ahaz. This time he said, 11“Ask me for proof that my promise will come true. Ask for something to happen deep in the world of the dead or high in the heavens above.”
12“No, LORD,” Ahaz answered. “I won't test you!”
13Then I said:
Listen, every one of you in the royal family of David. You have already tried my patience. Now you are trying God's patience by refusing to ask for proof. 14But the LORD will still give you proof. A virgin#7.14 virgin: Or “young woman”. In this context the difficult Hebrew word did not imply a virgin birth. However, in the Greek translation made about 200 BC and used by the early Christians, the word parthenos had a double meaning. While the translator took it to mean “young woman”, Matthew understood it to mean “virgin” and quoted the passage (Matthew 1.23) because it was the appropriate description of Mary, the mother of Jesus. is pregnant; she will have a son and will name him Immanuel.#7.14 Immanuel: In Hebrew “Immanuel” means “God is with us”.#Mt 1.23. 15-16Even before the boy is old enough to know how to choose between right and wrong, he will eat yoghurt and honey,#7.15,16 yoghurt and honey: This may refer either to expensive foods eaten in a time of plenty or to a limited diet eaten in times of a food shortage. and the countries of the two kings you fear will be destroyed. 17But the LORD will make more trouble for your people and your kingdom than any of you have known since Israel broke away from Judah. He will even bring the king of Assyria to attack you.
The threat of an invasion
18When that time comes, the LORD will whistle, and armies will come from Egypt like flies and from Assyria like bees. 19They will settle everywhere—in the deep valleys and between the rocks, on every bush and all over the pasture land.
20The Lord will pay the king of Assyria to bring a razor from across the River Euphrates and shave your head and every hair on your body, including your beard.#7.20 shave…head…body…beard: This would have been a terrible insult.
21No one will have more than one young cow and two sheep, 22but those who do will have enough milk to make yoghurt. In fact, everyone left in the land will eat yoghurt and honey.#7.22 yoghurt and honey: See the note at 7.15,16.
23Vineyards that had a thousand vines and were worth a thousand pieces of silver will turn into thorn patches. 24You will go there to hunt with your bow and arrows, because the whole country will be covered with thorn bushes. 25The hills where you once planted crops will be overgrown with thorns and thistles. You will be afraid to go there, and your cattle, sheep, and goats will be turned loose on those hills.