Genesis 29
29
CHAPTER 29
1Therefore Jacob passed forth, and came into the east land;
2and he saw a pit or well in the field, and three flocks of sheep resting beside it, for why sheep were watered thereof, and the mouth thereof was closed with a great stone.
3And the custom was that when all the sheep were gathered together, they should turn away the stone, and when the flocks were watered, they should put it again on the mouth of the pit.
4And Jacob said to the shepherds, Brethren, of whence be ye? Which answered, Of Haran.
5And he asked them and said, Whether ye know Laban, the son of Nahor? They said, We know him.
6Jacob said, Is he whole? They said, He is in good state; and lo! Rachel, his daughter, cometh with his flock.
7And Jacob said, Yet much of the day is to come, and it is not time that the flocks be led again to the folds; soothly give ye drink to the sheep, and so lead ye them again to meat or feeding.
8Which answered, We may not till all the sheep be gathered together, and till we remove the stone from the mouth of the pit, to water the flocks.
9Yet they spake, and lo! Rachel came with the sheep of her father.
10And when Jacob saw her, and knew her to be the daughter of his mother’s brother, and the sheep to be of Laban his uncle, he removed the stone with which the pit was closed; and when the flock was watered,
11he kissed her, and he wept with voice raised.
12And Jacob showed to her that he was the brother of her father, and the son of Rebecca; and she hasted, and told to her father.
13And when he had heard, that Jacob, the son of his sister, came, he ran to meet him, and he embraced Jacob, and kissed him, and led him into his house. Forsooth when the causes of the journey were heard,
14Laban answered, Thou art my bone and my flesh. And after that the days of a month were filled,
15Laban said to Jacob, Whether for thou art my brother, thou shalt serve me freely? say thou what meed thou shalt take.
16Forsooth Laban had two daughters, the name of the elder was Leah, soothly the younger was called Rachel;
17but Leah was bleary-eyed, and Rachel was of fair face, and lovely in sight.
18And Jacob loved Rachel, and said, I shall serve thee seven years for Rachel thy younger daughter.
19Laban answered, It is better that I give her to thee than to another man; dwell thou with me.
20Therefore Jacob served seven years for Rachel; and the days seemed few to him for the greatness of his love.
21And at last he said to Laban, Give thou my wife to me, for the time is fulfilled that I enter [in] to her.
22And when many companies of friends were called to the feast, he made [the] weddings,
23and in the eventide Laban brought in to him Leah his daughter,
24and gave an handmaid, Zilpah by name, to his daughter.
25And when Jacob had entered [in] to her by custom, when the morrow-tide was made, he saw Leah, and he said to his wife’s father, What is it that thou wouldest do? whether I served not thee for Rachel? why hast thou deceived me?
26Laban answered, It is not custom in our place that we give first the younger daughter to weddings;
27fulfill thou the week of days of this wedding, and I shall give to thee also this Rachel, for the work in which thou shalt serve me by other seven years.
28Jacob assented to the covenant, and when the week was passed, he wedded Rachel,
29to whom her father had given Bilhah an handmaid.
30And at the last Jacob used the weddings desired, and set the love of the latter wife before the first; and Jacob served Laban seven other years.
31Forsooth the Lord saw that Jacob despised Leah, that is, loved her less than Rachel, and he opened Leah’s womb, while her sister dwelled barren.
32And Leah childed a son conceived, and she called his name Reuben, and said, The Lord hath seen my meek-ness; now mine husband shall love me.
33And again she conceived, and childed a son, and said, For the Lord saw that I was despised, he gave also this son to me; and she called his name Simeon.
34And she conceived the third time, and childed another son, and she said also, Now mine husband shall be coupled to me, for I have childed three sons to him; and therefore she called his name Levi.
35The fourth time she conceived, and childed a son, and said, Now I shall acknowledge to the Lord; and therefore she called his name Judah; and ceased to child.
Wycliffe’s Bible with Modern Spelling ©2017
Wycliffe’s Apocrypha ©2013, 2015
Wycliffe’s Bible © 2012, 2015
Wycliffe’s New Testament ©2001, 2011
Wycliffe’s Old Testament ©2001, 2010
Genesis 29
29
Arrival in Haran.#Jacob’s arrival in Haran. The sight of Rachel inspires Jacob to the superhuman feat of rolling back the enormous stone by himself. The scene evokes the meeting of Abraham’s steward and Jacob’s mother Rebekah at a well (24:11–27).The verse begins the story of Jacob’s time in Mesopotamia (29:1–31:54), which is framed on either side by Jacob’s time in Canaan, 25:19–28:22 and 32:1–36:43. In these chapters, Jacob suffers Laban’s duplicity as Esau had to suffer his, though eventually Jacob outwits Laban and leaves Mesopotamia a wealthy man. An elaborate chiastic (or envelope) structure shapes the diverse material: (A) Jacob’s arrival in Haran in 29:1–4; (B) contract with Laban in 29:15–20; (C) Laban’s deception of Jacob in 29:21–30; (D) the center, the birth of Jacob’s children in 29:31–30:24; (C′) Jacob’s deception of Laban in 30:25–43; (B′) dispute with Laban in 31:17–42; (A′) departure from Laban in 31:43–54. As the chiasm reverses, so do the fortunes of Laban and Jacob. Kedemites: see note on 25:6. 1#Wis 10:10. After Jacob resumed his journey, he came to the land of the Kedemites. 2Looking about, he saw a well in the open country, with three flocks of sheep huddled near it, for flocks were watered from that well. A large stone covered the mouth of the well.#Gn 24:11–12. 3When all the shepherds were assembled there they would roll the stone away from the mouth of the well and water the sheep. Then they would put the stone back again in its place over the mouth of the well.
4Jacob said to them, “My brothers, where are you from?” “We are from Haran,” they replied. 5Then he asked them, “Do you know Laban, son of Nahor?” “We do,” they answered.#Tb 7:4. 6He inquired further, “Is he well?” “He is,” they answered; “and here comes his daughter Rachel with the sheep.” 7Then he said: “There is still much daylight left; it is hardly the time to bring the animals home. Water the sheep, and then continue pasturing them.” 8They replied, “We cannot until all the shepherds are here to roll the stone away from the mouth of the well; then can we water the flocks.”
9While he was still talking with them, Rachel arrived with her father’s sheep, for she was the one who tended them. 10As soon as Jacob saw Rachel, the daughter of his mother’s brother Laban, and the sheep of Laban, he went up, rolled the stone away from the mouth of the well, and watered Laban’s sheep. 11Then Jacob kissed Rachel and wept aloud. 12Jacob told Rachel that he was her father’s relative, Rebekah’s son. So she ran to tell her father. 13When Laban heard the news about Jacob, his sister’s son, he ran to meet him. After embracing and kissing him, he brought him to his house. Jacob then repeated to Laban all these things, 14and Laban said to him, “You are indeed my bone and my flesh.”#Bone and…flesh: the Hebrew idiom for English “flesh and blood” (cf. 2:23; Jgs 9:2; 2 Sm 5:1 = 1 Chr 11:1).
Marriage to Leah and Rachel. After Jacob had stayed with him a full month, 15#Laban’s deception and Jacob’s marriages. There are many ironies in the passage. Jacob’s protest to Laban, “How could you do this to me?” echoes the question put to Abraham (20:9) and Isaac (26:10) when their deceptions about their wives were discovered. The major irony is that Jacob, the deceiver of his father and brother about the blessing (chap. 27), is deceived by his uncle (standing in for the father) about his wife. Laban said to him: “Should you serve me for nothing just because you are a relative of mine? Tell me what your wages should be.” 16Now Laban had two daughters; the older was called Leah, the younger Rachel. 17Leah had dull eyes,#Dull eyes: in the language of beauty used here, “dull” probably means lacking in the luster that was the sign of beautiful eyes, as in 1 Sm 16:12 and Sg 4:1. but Rachel was shapely and beautiful. 18Because Jacob loved Rachel, he answered, “I will serve you seven years for your younger daughter Rachel.”#Jacob offers to render service (Jos 15:16–17; 1 Sm 17:25; 18:17) to pay off the customary bridal price (Ex 22:15–16; Dt 22:29). 19Laban replied, “It is better to give her to you than to another man. Stay with me.” 20So Jacob served seven years for Rachel, yet they seemed to him like a few days because of his love for her.#Hos 12:13.
21Then Jacob said to Laban, “Give me my wife, that I may consummate my marriage with her, for my term is now completed.” 22So Laban invited all the local inhabitants and gave a banquet. 23At nightfall he took his daughter Leah and brought her to Jacob, and he consummated the marriage with her. 24Laban assigned his maidservant Zilpah to his daughter Leah as her maidservant. 25In the morning, there was Leah! So Jacob said to Laban: “How could you do this to me! Was it not for Rachel that I served you? Why did you deceive me?” 26Laban replied, “It is not the custom in our country to give the younger daughter before the firstborn. 27Finish the bridal week#The bridal week: an ancient wedding lasted for seven days; cf. Jgs 14:12, 17. for this one, and then the other will also be given to you in return for another seven years of service with me.”#Hos 12:13.
28Jacob did so. He finished the bridal week for the one, and then Laban gave him his daughter Rachel as a wife. 29Laban assigned his maidservant Bilhah to his daughter Rachel as her maidservant. 30Jacob then consummated his marriage with Rachel also, and he loved her more than Leah. Thus he served Laban another seven years.#Dt 21:15–17.
Jacob’s Children.#29:31–30:24] The note of strife, first sounded between Jacob and Esau in chaps. 25–27, continues between the two wives, since Jacob loved Rachel more than Leah (29:30). Jacob’s neglect of Leah moves God to make her fruitful (29:31). Leah’s fertility provokes Rachel. Leah bears Jacob four sons (Reuben, Levi, Simeon, and Judah) and her maidservant Zilpah, two (Gad and Asher). Rachel’s maidservant Bilhah bears two (Dan and Naphtali). After the mandrakes (30:14–17), Leah bears Issachar and Zebulun and a daughter Dinah. Rachel then bears Joseph and, later in the land of Canaan, Benjamin (35:18). 31When the Lord saw that Leah was unloved, he made her fruitful, while Rachel was barren. 32Leah conceived and bore a son, and she named him Reuben;#Reuben: the literal meaning of the Hebrew name is disputed. One interpretation is re’u ben, “look, a son!”, but here in Genesis (as also with the names of all the other sons of Jacob), it is given a symbolic rather than an etymological interpretation. Name and person were regarded as closely interrelated. The symbolic interpretation of Reuben’s name, according to the Yahwist source, is based on the similar-sounding ra’a be‘onyi, “he saw my misery.” In the Elohist source, the name is explained by the similar-sounding ye’ehabani, “he will love me.” for she said, “It means, ‘The Lord saw my misery; surely now my husband will love me.’”#Gn 49:3. 33She conceived again and bore a son, and said, “It means, ‘The Lord heard that I was unloved,’ and therefore he has given me this one also”; so she named him Simeon.#Simeon: in popular etymology, related to shama‘, “he heard.” 34Again she conceived and bore a son, and she said, “Now at last my husband will become attached to me, since I have now borne him three sons”; that is why she named him Levi.#Levi: related to yillaweh, “he will become attached.” 35Once more she conceived and bore a son, and she said, “This time I will give thanks to the Lord”; therefore she named him Judah.#Judah: related to ’odeh, “I will give thanks, praise.” Then she stopped bearing children.#Mt 1:2; Lk 3:33.
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