1 Corinthians 7
7
Sex and Marriage
1Now for my response concerning the issues you’ve asked me to address. You wrote saying, “It is proper for a man to live in celibacy.” # 7:1 Or “not to marry.” The Aramaic can be translated “It is proper for a husband not to have intimacy with his wife at times.” Paul now responds to a series of questions posed by the church of Corinth. 2Perhaps. But because of the danger of immorality, # 7:2 Or “because of immoralities” or “because of prostitutions.” each husband should have sexual intimacy with his wife and each wife should have sexual intimacy with her husband. 3A husband has the responsibility of meeting the sexual needs of his wife, and likewise a wife to her husband. # 7:3 The Aramaic (and a few of the oldest Greek manuscripts) can be translated “The husband should pay back the love he owes to his wife and the wife to her husband.” 4Neither the husband nor the wife have exclusive rights to their own bodies, but those rights are to be surrendered to the other. 5So don’t continue to refuse your spouse those rights, except perhaps by mutual agreement for a specified time so that you can both be devoted to prayer. # 7:5 Some later manuscripts add “and fasting.” And then you should resume your physical pleasure so that the Adversary cannot take advantage of you because of the desires of your body. # 7:5 Or “[lack of] self-control.” 6I’m not giving you a divine command, but my godly advice. # 7:6 Or “concession.” There are at least two ways this could be interpreted: (1) Paul is saying that to be married is advisable but not commanded. This seems the most likely because of v. 7. (2) Paul is referring to the preceding paragraph, especially regarding the advice of abstinence during seasons of prayer. 7I would wish that all of you could live unmarried, just as I do. # 7:7 The Aramaic can be translated “I wish that all humanity lived in purity as I do.” It is possible that Paul was once married and became a widower. Some suggest he had to have been married at the time he persecuted the early church, since only married men could be part of the Sanhedrin and cast a vote. However, there is evidence that some Jewish leaders during his time were committed to celibacy. See Acts 26:10. Yet I understand that we are all decidedly different, with each having a special grace for one thing or another. # 7:7 Both being single and being married require a special grace from God.
8So let me say to the unmarried and those who have lost their spouses, it is fine for you to remain single as I am. 9But if you have no power over your passions, then you should go ahead and marry, for marriage is far better than a continual battle with lust. # 7:9 Or “better than to have a fire ever smoldering within them.”
Divorce
10And to those who are married, I give this charge—which is not mine, but the Lord’s # 7:10 Paul is not stating that there is an opposition between what he says, in his teaching as an apostle, and what the Lord says. He is taking our Lord’s own teaching from Mark 10:5–12 and bringing it to the people. —that the wife should not depart from her husband. 11But if she does, then she should either remain unmarried or reconcile with her husband. And a husband must not divorce his wife. 12To the rest I say, which is not a saying of the Lord, if a brother has an unbelieving wife and she is content to live with him, he should not divorce her. 13And if a woman has a husband who is not a believer and he is content to live with her, she should not divorce him. 14For the unbelieving husband has been made holy by his believing wife. And the unbelieving wife has been made holy by her believing husband by virtue of his or her sacred union to a believer. # 7:14 Or “The unbelieving husband is made holy because of the wife, and the unbelieving wife because of her husband.” By implication, Paul is making the point that in marriages where one is a believer and one an unbeliever, the spouses should remain together, for the righteous faith of a believer makes the marriage holy. Apparently, because of their desire to serve Christ, some of the Corinthians who had pagan spouses thought it would be best to divorce their spouses and find believing ones. Paul corrects that error and affirms the marriage covenant. Otherwise, the children from this union would be unclean, but in fact, they are holy. # 7:14 In the concepts of the Old Testament, the entire family is in covenant with God. Therefore, the children of even one believing parent are set apart for God. 15But if the unbelieving spouse wants a divorce, then let it be so. In this situation the believing spouse is not bound # 7:15 Or “enslaved.” to the marriage, for God has called us to live in peace.
16And wives, for all you know you could one day lead your husband to salvation. Or husbands, how do you know for sure that you could not one day lead your wife to salvation? # 7:16 Translators are almost equally divided over making this an optimistic possibility versus a pessimistic one. If the pessimistic choice of grammar is chosen, the verse could be translated “Wife, how do you know that you will save your husband? And husband, how do you know that you will save your wife?” Which would infer “It’s no use hanging on to a marriage with no hope of converting the unbelieving spouse, for how do you know it would ever happen?” Though both are possible, this translation has chosen the optimistic possibility.
Living the Life God Has Assigned
17May all believers continue to live the wonderful lives God has called them to live, according to what he assigns for each person, for this is what I teach to believers # 7:17 Or “in all the churches.” everywhere. 18If when you were called to follow Jesus you were circumcised, it would be futile to try to undo the circumcision. And if you were called while yet uncircumcised, there is no need to be circumcised. 19Your identity before God has nothing to do with circumcision or uncircumcision. # 7:19 Or “Circumcision is nothing and uncircumcision is nothing.” No doubt this statement was a tremendous shock to the Corinthians. To the Jews it would be earthshaking, for circumcision was the outward sign of God’s covenant with Abraham and his descendants. Paul, as elsewhere, places the emphasis not on outer things but on an inward transformation that longs to please God. What really matters is following God’s commandments. 20So everyone should continue to live faithful in the situation of life in which they were called to follow Jesus. # 7:20 Paul is teaching that no matter what a person’s situation is in life, the real change needed is not just in circumstances, but in a heart that is willing to be faithful to God in all things. We often wish we could be in different circumstances instead of looking for opportunities to serve God where we are. 21Were you a slave when you heard the call to follow Jesus? Don’t let that concern you. Even if you can gain your freedom, make the most of the opportunity. 22For truly, if you are called to a life-union with the Lord, you are already a free man! And those who were called to follow Jesus when they were free are now the Messiah’s slaves. 23Since a great price was paid for your redemption, stop having the mind-set of a slave. 24Brothers and sisters, we must remain in close communion with God, no matter what our situation was when we were first called to follow Jesus.
Instructions to the Single and Widowed
25Now let me address the issue of singleness. # 7:25 Or “virgins.” I must confess, I have no command to give you that comes directly from the Lord. But let me share my thoughts on the matter, as coming from one who has experienced the mercy # 7:25 Or “one who has been mercied.” of the Lord to keep me faithful to him. 26Because of the severe pressure we are in, # 7:26 Or “impending crisis.” Some scholars believe this severe pressure could refer to the great famine of AD 51, while others view it as imminent persecution. I recommend you remain as you are. 27If you are married, stay in the marriage. If you are single, # 7:27 The Aramaic can be translated “If you are divorced, don’t seek marriage.” don’t rush into marriage. 28But if you do get married, you haven’t sinned. # 7:28 Or “If you [men] do get married it is not sin, and if a [female] virgin marries, she hasn’t sinned.” This translation combines both statements with brothers and sisters. It’s just that I would want to spare you the problems you’ll face with the extra challenges of being married.
29My friends, what I mean is this. The urgency of our times mean that from now on, those who have wives should live as though without them. 30And those who weep should forget their tears. And those who rejoice will have no time to celebrate. And those who purchase items will have no time to enjoy them. 31We are to live as those who live in the world but are not absorbed by it, for the world as we know it is quickly passing away. 32Because of this, we need to live as free from anxiety as possible.
For a single man is focused on the things of the Lord and how he may please him. 33But a married man is pulled in two directions, for he is concerned about both the things of God and the things of the world in order to please # 7:33 The Aramaic can be translated “to beautify.” his wife. 34And the single woman is focused on the things of the Lord so she can be holy both in body and spirit. But a married woman is concerned about the things of the world and how she may please her husband. 35I am trying to help you and make things easier for you and not make things difficult, but so that you would have undistracted devotion, serving the Lord constantly with an undivided heart.
36However, if a man has decided to serve God as a single person, yet changes his mind and finds himself in love with a woman, although he never intended to marry, let him go ahead and marry her; it is not a sin to do so. # 7:36 This is arguably one of the most difficult verses to translate in all the New Testament. You will find many possible translations and interpretations of this passage, which is loaded with cultural implications for the first-century church. Consulting a variety of translations is recommended. 37On the other hand, if a man stands firm in his heart to remain single, and is under no compulsion to get married but has control over his passions and is determined to remain celibate, he has chosen well. 38So then, the one who marries his fiancée does well and the one who chooses not to marry her does better.
Remarriage
39A wife is bound by the marriage covenant as long as her husband is living. But if the husband dies, she is free to marry again as she desires—but, of course, he should be a believer in the Lord. 40However, in my opinion (and I think that I too have the Spirit of God), she would be happier if she remained single.
Currently Selected:
1 Corinthians 7: TPT
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
The Passion Translation® is a registered trademark of Passion & Fire Ministries, Inc.
Copyright © 2020 Passion & Fire Ministries, Inc.
Learn More About The Passion Translation1 Corinthians 7
7
Principles for Marriage
1Now concerning the matters about which you wrote: #ver. 8, 26“It is good for a man not to have sexual relations with a woman.” 2But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3#Ex. 21:10The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5#[Ex. 19:15; 1 Sam. 21:4; Eccles. 3:5; Zech. 12:12-14] Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, #1 Thess. 3:5so that Satan may not tempt you because of your lack of self-control.
6Now as a concession, #ver. 12, 25; 2 Cor. 8:8; [ver. 10, 40]not a command, I say this.#7:6 Or I say this: 7#[Acts 26:29] I wish that all were #ver. 8; [ch. 9:5] as I myself am. But #ch. 12:4, 11; 1 Pet. 4:10; [Rom. 12:6] each has his own gift from God, #Matt. 19:11, 12one of one kind and one of another.
8To the unmarried and the widows I say that #ver. 1, 26 it is good for them to remain single, #ver. 7as I am. 9But if they cannot exercise self-control, #[1 Tim. 5:14]they should marry. For it is better to marry than to burn with passion.
10To the married #See ver. 6 I give this charge (not I, but the Lord): #Mal. 2:16; See Matt. 5:32the wife should not separate from her husband 11(but if she does, #Mark 10:12 she should remain unmarried or else be reconciled to her husband), and #[See ver. 10 above]the husband should not divorce his wife.
12To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. #Ezra 9:2; Mal. 2:15Otherwise your children would be unclean, but as it is, they are holy. 15But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you#7:15 Some manuscripts us #Col. 3:15; See Rom. 14:19to peace. 16For how do you know, wife, #1 Pet. 3:1; See Rom. 11:14whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Live as You Are Called
17Only let each person lead the life#7:17 Or each person walk in the way #See Rom. 12:3 that the Lord has assigned to him, and to which God has called him. #ch. 4:17 This is my rule in #2 Cor. 8:18; 11:28all the churches. 18Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? #Acts 15:1, 5, 19, 24, 28; Gal. 5:2Let him not seek circumcision. 19#Gal. 3:28; 5:6; 6:15; Col. 3:11 For neither circumcision counts for anything nor uncircumcision, but #See 1 John 2:3keeping the commandments of God. 20#ver. 24Each one should remain in the condition in which he was called. 21Were you a bondservant#7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23 when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22For he who was called in the Lord as a bondservant is #[Col. 3:24; Philem. 16]; See John 8:36 a freedman of the Lord. Likewise he who was free when called is #[ch. 9:21; 1 Pet. 2:16]a bondservant of Christ. 23#See ch. 6:20 You were bought with a price; #Lev. 25:42, 55do not become bondservants of men. 24So, brothers,#7:24 Or brothers and sisters; also verse 29 #ver. 20in whatever condition each was called, there let him remain with God.
The Unmarried and the Widowed
25Now concerning#7:25 The expression Now concerning introduces a reply to a question in the Corinthians’ letter; see 7:1 the betrothed,#7:25 Greek virgins #See ver. 6 I have no command from the Lord, but I give my judgment as #2 Cor. 4:1; 1 Tim. 1:13, 16 one who by the Lord’s mercy is #ch. 4:2trustworthy. 26I think that in view of the present#7:26 Or impending distress #ver. 1, 8it is good for a person to remain as he is. 27Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28But if you do marry, you have not sinned, and if a betrothed woman#7:28 Greek virgin; also verse 34 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29This is what I mean, brothers: #See Rom. 13:11the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy #2 Cor. 6:10as though they had no goods, 31and those who deal with the world as though they had no dealings with it. For #Ps. 39:6; James 1:10; 1 Pet. 1:24; 4:7; 1 John 2:17the present form of this world is passing away.
32I want you to be #See Matt. 6:25; Luke 10:41 free from anxieties. #[1 Tim. 5:5]The unmarried man is anxious about the things of the Lord, how to please the Lord. 33But the married man is anxious about worldly things, how to please his wife, 34and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35I say this for your own benefit, #[Prov. 22:25]not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
36If anyone thinks that he is not behaving properly toward his betrothed,#7:36 Greek virgin; also verses 37, 38 if his#7:36 Or her passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38So then he who marries his betrothed #Heb. 13:4does well, and he who refrains from marriage will do even better.
39 #
Rom. 7:2 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only #[2 Cor. 6:14]in the Lord. 40Yet #See ver. 6 in my judgment she is happier if she remains as she is. And I think #[Acts 15:28]that I too have the Spirit of God.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.
Sign up to receive news and updates about the ESV: