1 Corinthians 4
4
Apostolic Ministry
1So then you must perceive us—not as leaders of factions, but as servants # 4:1 Paul uses an unusual Greek word, huperetes, which means “subordinate” or “personal assistant.” The compound word huperetes literally means “under-rowers,” and it is used in classical Greek to describe those who sit on benches in the lower parts of the ship rowing. Apostolic ministry does not mean that an apostle is seen as important and in first place, but as one who will often be in a hidden role of moving a church and region forward as a subordinate of our captain, Jesus Christ. of the Anointed One, those who have been entrusted # 4:1 Or “stewards” (“estate managers,” “trustees”). Paul is here referring to the apostles who helped establish and set in order the church at Corinth. with God’s mysteries. 2The most important quality of one entrusted with such secrets is that they are faithful and trustworthy. 3But personally, I’m not the least bit concerned if I’m judged by you or any verdict I receive from any human court. In fact, I don’t even assume to be my own judge, 4even though my conscience is clear. But that doesn’t mean I stand acquitted before the Lord, # 4:4 Both here and in v. 5, the Aramaic can be translated “Lord Yahweh.” for the only judge I care about is him!
5So resist the temptation to pronounce premature judgment on anything before the appointed time when all will be fully revealed. Instead, wait until the Lord makes his appearance, for he will bring all that is hidden in darkness to light # 4:5 The Aramaic can be translated “He will pour light upon the hidden things of darkness.” and unveil every secret motive of everyone’s heart. Then, when the whole truth is known, each will receive praise from God. # 4:5 The clear inference is that God will bring to light the secret motives of love, faithfulness, righteousness, kindness, etc.—not only evil motives, but the pure motives of believers. When the Lord judges his godly lovers, their secret devotion and sacrifices will all be brought into the light and God will praise them for their faithful love. The reward of eternity will be that God affirms them. The word for “praise” can actually be translated, “thanks from God.” Can you imagine the day coming when God praises his faithful servants? See also 1 John 4:17–19.
The Ministry of True Apostles
6Dear brothers and sisters, I’ve been referring allusively to myself and Apollos in order to illustrate what I’ve been saying. It is futile to move beyond what is written in the Scriptures and be inflated with self-importance by following and promoting one leader in competition with another. 7For what makes a distinction between you and someone else? # 4:7 Or “Who sees anything different in you?” The answer to this rhetorical question is “God.” And what do you have that grace has not given you? # 4:7 Or “What do you have that you have not received?” The answer to this rhetorical question is “Nothing.” And if you received it as a gift, why do you boast as though there is something special about you? # 4:7 Or “Why do you boast as though you did not receive it because of grace?” The church at Corinth was split into different factions, each following a different leader. Apparently, each clique thought they had the truth because they had a more anointed leader. But Paul exhorts them not to put their confidence in their hero-leader, because each leader is nothing more than a servant who receives God’s grace to minister according to his or her gift. No leader has a greater status than another.
8Oh, I know, you already have all you need! # 4:8 The Greek text uses a metaphor of overfed farmyard animals. They were stuffed with self-importance. Since when did you become so content and rich without us? You’ve already crowned yourselves as royalty, reigning on your thrones, leaving us lowly apostles far behind! # 4:8 See Rev. 3:17. A smug, religious self-satisfaction is to have no place in our hearts. We must continually thirst for more of God. We have all things in Christ, but not all that he has given us has filled our hearts. Though we have every blessing, we must walk it out in our daily lives. With biting irony Paul uncovers their pride in thinking they have left the poor apostles behind and have become independent—greater and with more kingdom wealth than they. The deprivations and struggles of the apostles were looked down upon by the Corinthians. See also 2 Cor. 11:12–12:1. Although v. 8 is in the form of posing rhetorical questions (irony), it is possible to translate it this way: “You have already become full [like at a feast] and fully satisfied. You are already suddenly rich. You suddenly reign as kings apart from us.” How I wish indeed that you really were reigning as kings already, for that would mean we would be reigning as kings alongside of you. # 4:8 The Aramaic continues the irony. “Come, share your royal reign with us so we too can rule with you!”
Apostolic Model of Ministry
9It seems to me that God has appointed us apostles to be at the end of the line. We are like those on display at the end of the procession, as doomed gladiators soon to be killed. We have become a theatrical spectacle to all creation, both to people and to angels. 10We are fools for Christ, but you are wise in Christ! We are the frail; you are the powerful. You are celebrated; # 4:10 Or “famous.” we are humiliated. 11If you could see us now, you’d find that we are hungry and thirsty, poorly clothed, # 4:11 Or “wearing rags” (tattered and threadbare). brutally treated, # 4:11 Or “brutally beaten” (hit with fists). See Matt. 26:67; 2 Cor. 11:26. and with no roof over our heads. # 4:11 Or “homeless.” 12We work hard, toiling with our own hands. When people abuse and insult us, we respond with a blessing, and when severely persecuted, we endure it with patience. 13When we are slandered incessantly, we always answer gently, # 4:13 Or “We appeal to them” (directly). ready to reconcile. Even now, in the world’s opinion, we are nothing but filth # 4:13 Or “scapegoats.” and the lowest scum.
A Father’s Warning
14I’m not writing this to embarrass you or to shame you, but to correct you as the children I love. 15For although you could have countless babysitters # 4:15 Or “guardians” (or “tutors”). in Christ telling you what you’re doing wrong, you don’t have many fathers who correct you in love. But I’m a true father to you, for I became your father when I gave you the gospel and brought you into union with Jesus, the Anointed One. 16So I encourage you, my children, to follow the example that I live before you. # 4:16 Or “imitate me.” The Aramaic can be translated “I want you to resemble me.” Paul is saying, “Prove your parentage by your conduct; follow me like a father.”
17That’s why I’ve sent my dear son Timothy, whom I love. He is faithful to the Lord Yahweh # 4:17 As translated from the Aramaic. The Greek is “He is faithful [dependable] in the Lord.” and will remind you of how I conduct myself as one who lives in union with Jesus, the Anointed One, and of the teachings that I bring to every church everywhere.
18There are some among you who have exalted themselves as if I were not coming back to you. 19But I will come soon, if it pleases the Lord, and I will find out not only what these arrogant ones are saying, but also if they have power to back up their words! 20For the kingdom realm of God comes with power, not simply impressive words. 21So which would you prefer? Shall I come carrying the rod of authority to discipline or with an embrace in love with a gentle spirit?
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1 Corinthians 4: TPT
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Learn More About The Passion Translation1 Corinthians (1 Co) 4
4
1So, you should regard us as the Messiah’s servants, as trustees of God’s secret truths. 2Now the one thing that is asked of a trustee is that he be found trustworthy. 3And it matters very little to me how I am evaluated by you or by any human court; in fact, I don’t even evaluate myself. 4I am not aware of anything against me, but this does not make me innocent. The one who is evaluating me is the Lord. 5So don’t pronounce judgment prematurely, before the Lord comes; for he will bring to light what is now hidden in darkness; he will expose the motives of people’s hearts; and then each will receive from God whatever praise he deserves.
6Now in what I have said here, brothers, I have used myself and Apollos as examples to teach you not to go beyond what the Tanakh says, proudly taking the side of one leader against another. 7After all, what makes you so special? What do you have that you didn’t receive as a gift? And if in fact it was a gift, why do you boast as if it weren’t? 8You are glutted already? You are rich already? You have become kings, even though we are not? Well, I wish you really were kings, so that we might share the kingship with you! 9For I think God has been placing us emissaries on display at the tail of the parade, like men condemned to die in the public arena: we have become a spectacle before the whole universe, angels as well as men. 10For the Messiah’s sake we are fools, but united with the Messiah you are wise! We are weak, but you are strong; you are honored, but we are dishonored. 11Till this very moment we go hungry and thirsty, we are dressed in rags, we are treated roughly, we wander from place to place, 12we exhaust ourselves working with our own hands for our living. When we are cursed, we keep on blessing; when we are persecuted, we go on putting up with it; 13when we are slandered, we continue making our appeal. We are the world’s garbage, the scum of the earth — yes, to this moment!
14I am not writing you this to make you feel ashamed, but, as my dear children, to confront you and get you to change. 15For even if you have ten thousand trainers in connection with the Messiah, you do not have many fathers; for in connection with the Messiah Yeshua it was I who became your father by means of the Good News. 16Therefore I urge you to imitate me. 17This is why I have sent you Timothy, my beloved and trustworthy child in the Lord. He will remind you of the way of life I follow in union with the Messiah Yeshua and teach everywhere in every congregation.
18When I didn’t come to visit you, some of you became arrogant. 19But I am coming to you soon, if the Lord wills; and I will take cognizance not of the talk of these arrogant people but of their power. 20For the Kingdom of God is not a matter of words but of power. 21Which do you prefer — should I come to you with a stick? or with love in a spirit of gentleness?
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