1 Corinthians 3
3
A Call to Spiritual Maturity
1Brothers and sisters, when I was with you I found it impossible to speak to you as those who are spiritually mature people, for you are still dominated by the mind-set of the flesh. And because you are immature infants in Christ, 2I had to nurse you and feed you with “milk,” # 3:2 This “milk” would include the basic teachings of our faith. Even so, every newborn needs milk to survive and be sustained. See 1 Peter 2:2. The more advanced teachings Paul describes are spiritual “solid food”—something we can “sink our teeth into” and look for deeper meaning in. not with the solid food of more advanced teachings, because you weren’t ready for it. In fact, you are still not ready to be fed solid food, 3for you are living your lives dominated by the mind-set of the flesh. Ask yourselves: Is there jealousy among you? Do you compare yourselves with others? Do you quarrel like children and end up taking sides? If so, this proves that you are living your lives centered on yourselves, dominated by the mind-set of the flesh, and behaving like unbelievers. 4For when you divide yourselves up in groups—a “Paul group” and an “Apollos group” # 3:4 Apollos was a brilliant, educated Alexandrian Jew and a follower of John the Baptizer. While in Ephesus, Apollos met Priscilla and Aquila, who directed him into deeper teachings of Christ (Acts 18:24–26). Apparently the church of Corinth was deeply divided and in need of wisdom and unity. —you’re acting like people without the Spirit’s influence. # 3:4 Or “Are you [merely] men?”
5Who is Apollos, really? Or who is Paul? Aren’t we both just servants through whom you believed our message? Aren’t each of us doing the ministry the Lord has assigned to us? 6I planted the church, and Apollos came and cared for it, but it was God who caused it to grow. 7This means the one who plants is not anybody special, nor the one who waters, for God is the one who brings the supernatural growth.
8Now, the one who plants and the one who waters are equally important and on the same team, but each will be rewarded for his own work. 9We are coworkers with God # 3:9 Workers have different gifts and abilities, but true growth of God’s kingdom is through divine power. No one is a superstar; we are all members on God’s team. and you are God’s cultivated garden, # 3:9 See Gen. 2:8; Song. 4:12–16. the house he is building. 10God has given me unique gifts # 3:10 Or “grace” (for the task). as a skilled master builder # 3:10 Or “wise, first-class architect.” We would say in today’s English, “a top-notch general contractor.” who lays a good foundation. Afterward another craftsman comes and builds on it. So builders beware! Let every builder do his work carefully, according to God’s standards. 11For no one is empowered to lay an alternative foundation other than the good foundation that exists, which is Jesus Christ!
12-13The quality of materials used by anyone building on this foundation will soon be made apparent, whether it has been built with gold, silver, and costly stones, # 3:12–13 Paul’s language seems to be anticipating his next subject: the church as God’s true temple. There is here an allusion to the temple of Solomon, which was built using gold, silver, and costly stones. Wisdom will build her house with divine substance (gold), redemption’s fruit (silver), and transformed lives (costly stones). See 1 Chron. 22:14–16; 29:2. Wood, hay, and straw are emblems of the works of the flesh, the building materials of men, not of God. They grow up from the ground, which God cursed (Gen. 3:17). It is both quality and durability that God commends. Fire will cause the better material to glow brighter, but the inferior material will be consumed. How we build and what we build matters to God. Note that it is possible to build on the true foundation of Christ but with wrong materials. We need God’s work done in God’s way. or wood, hay, and straw. Their work will soon become evident, for the Day # 3:12–13 See Rom. 2:16; 1 Cor. 1:8; 4:5; 5:5; 2 Cor. 5:9–10; 2 Thess. 1:10. will make it clear, because it will be revealed by blazing fire! And the fire will test and prove the workmanship of each builder. 14If his work stands the test of fire, he will be rewarded. 15If his work is consumed by the fire, he will suffer great loss. Yet he himself will barely escape destruction, like one being rescued out of a burning house.
The Church, God’s Inner Sanctuary
16Don’t you realize that together you have become God’s inner sanctuary # 3:16 Or “temple.” The plural you (you all) shows that Paul is referring to the church, the body of believers, the holy dwelling place of God on earth. Later, in 1 Cor. 6:19, he refers to individual believers (our human bodies) as the dwelling place of God. Ten times in 1 Corinthians Paul uses the phrase “Don’t you know” (or realize)? and that the Spirit of God makes his permanent home in you? # 3:16 God revealed his presence in the Old Testament temple by filling it with a cloud of glory. The New Testament inner sanctuary is now the church, where God dwells among us by his Spirit. 17Now, if someone desecrates # 3:17 Or “If someone destroys God’s temple, God will destroy him.” The Aramaic uses the word deface or shatter. God’s inner sanctuary, God will desecrate him, for God’s inner sanctuary is holy, and that is exactly who you are.
True Wisdom
18So why fool yourself and live under an illusion? # 3:18 For every verse that warns us of being deceived by others, there is verse to warn us about being self-deceived. Having a teachable heart and learning wisdom from above is the best way to guard from self-deception. Make no mistake about it, if anyone thinks he is wise by the world’s standards, he will be made wiser by being a fool for God! # 3:18 As translated from the Aramaic. The Greek is “If anyone thinks he is wise by the world’s standards, he must first become ignorant [or silly] and then he can become truly wise.” 19For what the world says is wisdom is actually foolishness in God’s eyes. As it is written:
The cleverness of the know-it-alls
becomes the trap # 3:19 The Greek word drassomai means “to close the fist on” or, by implication, “to trap” or “to firmly grasp” (a slippery object). See Job 5:13. that ensnares them.
20And again:
The Lord sees right through
the clever reasonings of the wise
and knows that it’s all a sham. # 3:20 See Ps. 94:11.
21So don’t be proud of your allegiance to any human leader. For actually, you already have everything! It has all been given for your benefit, 22whether it is Paul or Apollos or Peter the Rock, # 3:22 Or “Cephas,” which is the Latin spelling of keefa, the Aramaic word for “rock.” God places all of his servants at the disposal of the church. Leaders come and go, but God’s work continues. Every gift and every leader is meant to serve the body of Christ and bring her into the fullness of Christ. or whether it’s the world # 3:22 The Aramaic can be translated “the universe.” That is, the church is not of this world; it is to bring heaven’s kingdom into the forefront of all the world. The wisdom of the world is subdued by God’s wisdom given to the church. or life or death, # 3:22 That is, the pressures of life and death are beneath the rule of Christ in our hearts. See Rom. 14:9. The days of our present life, as well as the future glory, belong to us already. We are not victims in life, for as believers we share in the lordship of Christ today and forever. or whether it’s the present or the future—everything belongs to you! 23And now you are joined to the Messiah, who is joined to God.
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Learn More About The Passion Translation1 Corinthians 3
3
1#The Corinthians desire a sort of wisdom dialogue or colloquy with Paul; they are looking for solid, adult food, and he appears to disappoint their expectations. Paul counters: if such a dialogue has not yet taken place, the reason is that they are still at an immature stage of development (cf. 1 Cor 2:6). Brothers, I could not talk to you as spiritual people, but as fleshly people,#Spiritual people…fleshly people: Paul employs two clusters of concepts and terms to distinguish what later theology will call the “natural” and the “supernatural.” (1) The natural person (1 Cor 2:14) is one whose existence, perceptions, and behavior are determined by purely natural principles, the psychē (1 Cor 2:14) and the sarx (flesh, a biblical term that connotes creatureliness, 1 Cor 3:1, 3). Such persons are only infants (1 Cor 3:1); they remain on a purely human level (anthrōpoi, 1 Cor 3:4). (2) On the other hand, they are called to be animated by a higher principle, the pneuma, God’s spirit. They are to become spiritual (pneumatikoi, 1 Cor 3:1) and mature (1 Cor 2:6) in their perceptions and behavior (cf. Gal 5:16–26). The culmination of existence in the Spirit is described in 1 Cor 15:44–49. as infants in Christ. 2I fed you milk, not solid food, because you were unable to take it. Indeed, you are still not able, even now,#Heb 5:12–14. 3for you are still of the flesh. While there is jealousy and rivalry among you,#Jealousy, rivalry, and divisions in the community are symptoms of their arrested development; they reveal the immaturity both of their self-understanding (1 Cor 3:4) and of the judgments about their apostles (1 Cor 3:21). are you not of the flesh and behaving in an ordinary human way?#Jas 3:13–16. 4Whenever someone says, “I belong to Paul,” and another, “I belong to Apollos,” are you not merely human?#1:12.
The Role of God’s Ministers.#3:5–4:5] The Corinthians tend to evaluate their leaders by the criteria of human wisdom and to exaggerate their importance. Paul views the role of the apostles in the light of his theology of spiritual gifts (cf. 1 Cor 12–14, where the charism of the apostle heads the lists). The essential aspects of all spiritual gifts (1 Cor 12:4–6 presents them as gifts of grace, as services, and as modes of activity) are exemplified by the apostolate, which is a gift of grace (1 Cor 3:10) through which God works (1 Cor 3:9) and a form of service (1 Cor 3:5) for the common good (elsewhere expressed by the verb “build up,” suggested here by the image of the building, 1 Cor 3:9). The apostles serve the church, but their accountability is to God and to Christ (1 Cor 4:1–5). 5What is Apollos, after all, and what is Paul? Ministers#Ministers: for other expressions of Paul’s understanding of himself as minister or steward to the church, cf. 1 Cor 4:1; 9:17, 19–27; 2 Cor 3:6–9; 4:1; 5:18; 6:3–4; and 2 Cor 11:23 (the climax of Paul’s defense). through whom you became believers, just as the Lord assigned each one. 6I planted, Apollos watered, but God caused the growth.#Acts 18:1–11, 24–28. 7Therefore, neither the one who plants nor the one who waters is anything, but only God, who causes the growth. 8The one who plants and the one who waters are equal, and each will receive wages in proportion to his labor. 9For we are God’s co-workers; you are God’s field, God’s building.#Eph 2:20–22; 1 Pt 2:5.
10#There are diverse functions in the service of the community, but each individual’s task is serious, and each will stand accountable for the quality of his contribution. According to the grace of God given to me, like a wise master builder I laid a foundation, and another is building upon it. But each one must be careful how he builds upon it, 11for no one can lay a foundation other than the one that is there, namely, Jesus Christ. 12If anyone builds on this foundation with gold, silver, precious stones, wood, hay, or straw, 13the work of each will come to light, for the Day#The Day: the great day of Yahweh, the day of judgment, which can be a time of either gloom or joy. Fire both destroys and purifies. will disclose it. It will be revealed with fire, and the fire [itself] will test the quality of each one’s work.#Mt 3:11–12; 2 Thes 1:7–10. 14If the work stands that someone built upon the foundation, that person will receive a wage. 15But if someone’s work is burned up, that one will suffer loss; the person will be saved,#Will be saved: although Paul can envision very harsh divine punishment (cf. 1 Cor 3:17), he appears optimistic about the success of divine corrective means both here and elsewhere (cf. 1 Cor 5:5; 11:32 [discipline]). The text of 1 Cor 3:15 has sometimes been used to support the notion of purgatory, though it does not envisage this. but only as through fire. 16Do you not know that you are the temple of God, and that the Spirit of God dwells in you?#6:19; 2 Cor 6:16; Eph 2:20–22. 17If anyone destroys God’s temple, God will destroy that person; for the temple of God, which you are, is holy.#Holy: i.e., “belonging to God.” The cultic sanctity of the community is a fundamental theological reality to which Paul frequently alludes (cf. 1 Cor 1:2, 30; 6:11; 7:14).
18Let no one deceive himself. If anyone among you considers himself wise in this age, let him become a fool so as to become wise.#8:2; Is 5:21; Gal 6:3. 19For the wisdom of this world is foolishness in the eyes of God, for it is written:#1:20 / Jb 5:13.
“He catches the wise in their own ruses,”
20and again:
“The Lord knows the thoughts of the wise, that they are vain.”#Ps 94:11.
21#These verses pick up the line of thought of 1 Cor 1:10–13. If the Corinthians were genuinely wise (1 Cor 3:18–20), their perceptions would be reversed, and they would see everything in the world and all those with whom they exist in the church in their true relations with one another. Paul assigns all the persons involved in the theological universe a position on a scale: God, Christ, church members, church leaders. Read from top to bottom, the scale expresses ownership; read from bottom to top, the obligation to serve. This picture should be complemented by similar statements such as those in 1 Cor 8:6 and 1 Cor 15:20–28. So let no one boast about human beings, for everything belongs to you,#4:6 / Rom 8:32. 22Paul or Apollos or Cephas, or the world or life or death, or the present or the future: all belong to you, 23and you to Christ, and Christ to God.
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