Matthew 6
6
How to Give
1 “Be careful not to practice your righteousness # 6:1 Other mss read charitable giving in front of others to be seen by them. Otherwise, you have no reward with your Father in heaven. 2So whenever you give to the poor, don’t sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be applauded by people. Truly I tell you, they have their reward.#Mt 23:5; Lk 6:24 3But when you give to the poor, don’t let your left hand know what your right hand is doing, 4so that your giving may be in secret. And your Father who sees in secret will reward you.#6:4 Other mss read will himself reward you openly#Jr 17:10; Lk 14:14; Col 3:23–24; Heb 4:13
How to Pray
5 “Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. Truly I tell you, they have their reward. #
Mt 6:16; Mk 11:25; Lk 6:24; 18:11 6But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you.#6:6 Other mss add openly#2Kg 4:33; Is 26:20; Mt 6:18 7When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words.#1Kg 18:26; Ec 5:2 8Don’t be like them, because your Father knows the things you need before you ask him.#Mt 9:12; Mk 2:17; Lk 5:31; 9:11; 10:42; Ac 2:45
The Lord’s Prayer
9 “Therefore, you should pray like this: #
Lk 11:1–13
Our Father in heaven,
your name be honored as holy. #
Lk 11:2; 1Co 7:14
10 Your kingdom come.
Your will be done
on earth as it is in heaven. #
Ps 103:20; Mt 3:2; 4:17; 26:42; Lk 22:42; Ac 21:14
11 Give us today our daily bread. # 6:11 Or our necessary bread, or our bread for tomorrow
12 And forgive us our debts,
as we also have forgiven our debtors. #
Pr 30:8; Rm 4:4; Gl 5:3
13 And do not bring us into # 6:13 Or do not cause us to come into temptation,#Mt 26:41; 1Co 10:13; 2Pt 2:9
but deliver us from the evil one. # 6:13 Or from evil; some later mss add For yours is the kingdom and the power and the glory forever. Amen. #
Mt 5:37; Jn 17:15; 2Th 3:3; 2Tm 4:18
14 “For if you forgive others their offenses, your heavenly Father will forgive you as well. #
Mk 11:25; Eph 4:32; Col 3:13 15But if you don’t forgive others,#6:15 Other mss add their wrongdoing your Father will not forgive your offenses.
How to Fast
16 “Whenever you fast, don’t be gloomy like the hypocrites. For they disfigure their faces #
Is 58:5; Mt 18:35; Jms 2:13 so that their fasting is obvious to people. Truly I tell you, they have their reward. 17But when you fast, put oil on your head and wash your face,#Ru 3:3; 2Sm 12:20; Dn 10:3 18so that your fasting isn’t obvious to others but to your Father who is in secret. And your Father who sees in secret will reward you.#6:18 Other mss add openly
God and Possessions
19 “Don’t store up for yourselves treasures # 6:19 Or valuables on earth, where moth and rust destroy and where thieves break in and steal.#Pr 23:4; Heb 13:5 20But store up for yourselves treasures in heaven,#Mt 19:21; Lk 12:33; 18:22; 1Tm 6:19 where neither moth nor rust destroys, and where thieves don’t break in and steal. 21For where your treasure is, there your heart will be also.
22 “The eye is the lamp of the body. If your eye is healthy, your whole body will be full of light. 23But if your eye is bad, your whole body will be full of darkness. So if the light within you is darkness, how deep is that darkness!#Mt 4:16; 8:12; 22:13; 25:30; 27:45
24 “No one can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money. #
Lk 16:13; Gl 1:10; Jms 4:4
The Cure for Anxiety
25 “Therefore I tell you: #
Lk 12:22–31
Don’t worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn’t life more than food and the body more than clothing?#Lk 10:41; Php 4:6; 1Pt 5:7 26Consider the birds of the sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they?#Jb 38:41; Ps 147:9; Mt 10:29–31 27Can any of you add one moment to his life span#6:27 Or add a single cubit to his height by worrying? 28And why do you worry about clothes? Observe how the wildflowers of the field grow: They don’t labor or spin thread. 29Yet I tell you that not even Solomon in all his splendor was adorned like one of these. 30If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t he do much more for you — you of little faith?#1Kg 10:4–7; Mt 8:26; 14:31; 16:8 31So don’t worry, saying, ‘What will we eat? ’ or ‘What will we drink? ’ or ‘What will we wear?’ 32For the Gentiles eagerly seek all these things, and your heavenly Father knows that you need them. 33But seek first the kingdom of God#6:33 Other mss omit of God#Mk 1:15; Ac 20:25 and his righteousness,#Mt 27:19; Lk 7:29; 23:41,47; Jn 5:30; 17:25; Ac 3:14 and all these things will be provided for you.#1Kg 3:13; Mt 19:28; Mk 10:29; Lk 18:29; 1Tm 4:8 34Therefore don’t worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble#Mt 6:25; Lk 10:41; Php 4:6; 1Pt 5:7 of its own.
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Matthew 6: CSB
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© 2017 Holman Bible Publishers
Matthew 6
6
The Sermon on the Mount: Charitable Giving
1 “And take care not to practice your righteousness before people to be seen by them; otherwise#Literally “but if not” you have no reward from your Father who is in heaven. 2Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full! 3But you, when you#*Here “when” is supplied as a component of the participle (“practice”) which is understood as temporal practice charitable giving, do not let your left hand know what your right hand is doing, 4in order that your charitable giving may be in secret, and your Father who sees in secret will reward you.
The Sermon on the Mount: How to Pray
5And whenever you pray, do not be like the hypocrites, because they love to stand and#*Here “and” is supplied because the previous participle (“stand”) has been translated as a finite verb pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full! 6But whenever you pray, enter into your inner room and shut your door and#*Here “and” is supplied because the previous participle (“shut”) has been translated as a finite verb pray to your Father who is in secret, and your Father who sees in secret will reward you.
7“But when you#*Here “when” is supplied as a component of the participle (“pray”) which is understood as temporal pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard. 8Therefore do not be like them, for your Father knows what you need#Literally “of what you have need” before you ask him. 9Therefore you pray in this way:
“Our Father who is in heaven,
may your name be treated as holy.
10May your kingdom come,
may your will be done
on earth as it is in heaven.
11Give us today our daily bread,
12and forgive us our debts,
as we also have forgiven our debtors.
13And do not bring us into temptation,
but deliver us from the evil one.#Or “evil”; most later Greek manuscripts add the phrase “for yours is the kingdom and the power and the glory forever, amen”
14For if you forgive people their sins, your heavenly Father will also forgive you. 15But if you do not forgive people, neither will your Father forgive your sins.
The Sermon on the Mount: How to Fast
16“Whenever you fast, do not be sullen like the hypocrites, for they make their faces unrecognizable in order that they may be seen fasting by people. Truly I say to you, they have received their reward in full! 17But when#*Here “when” is supplied as a component of the participle (“fasting”) which is understood as temporal you are fasting, put olive oil on your head#Literally “anoint your head” and wash your face 18so that you will not be seen by people as fasting, but to your Father who is in secret, and your Father who sees in secret will reward you.
The Sermon on the Mount: Treasure in Heaven
19“Do not store up for yourselves treasures on earth, where moth and consuming insect#Traditionally “rust,” but more likely in this context along with “moth” the term refers to “eating” by other types of insects or vermin destroy and where thieves break in and steal, 20but store up for yourselves treasures in heaven, where neither moth nor consuming insect#Traditionally “rust,” but more likely in this context along with “moth” the term refers to “eating” by other types of insects or vermin destroy and where thieves do not break in or steal. 21For where your treasure is, there your heart will be also.
22“The eye is the lamp of the body. Therefore if your eye is sincere, your whole body will be full of light. 23But if your eye is evil, your whole body will be dark. Therefore if the light in you is darkness, how great is the darkness!
24“No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.#Traditionally transliterated from the Greek as “mammon”
The Sermon on the Mount: Anxiety
25“For this reason I say to you, do not be anxious for your life, what you will eat,#Some manuscripts add “or what you will drink”; other later manuscripts add “and what you will drink” and not for your body, what you will wear. Is your life not more than food and your body more than clothing? 26Consider the birds of the sky, that they do not sow or reap or gather produce into barns, and your heavenly Father feeds them. Are you not worth more than they are? 27And who among you, by#*Here “by” is supplied as a component of the participle (“being anxious”) which is understood as means being anxious, is able to add one hour#Or “cubit” to his life span? 28And why are you anxious about clothing? Observe the lilies of the field, how they grow: they do not toil or spin, 29but I say to you that not even Solomon in all his glory was dressed like one of these. 30But if God dresses the grass of the field in this way, although it#*Here “although” is supplied as a component of the participle (“is”) which is understood as concessive is here today and tomorrow is thrown into the oven, will he not do so much more for you, you of little faith? 31Therefore do not be anxious, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?,’ 32for the pagans seek after all these things. For your heavenly Father knows that you need all these things. 33But seek first his kingdom and righteousness,#Some manuscripts have “the kingdom of God and his righteousness” and all these things will be added to you. 34Therefore do not be anxious for tomorrow, because tomorrow will be anxious for itself. Each day has enough trouble of its own.#Literally “sufficient for the day its trouble”
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