Leviticus 5
5
The Law of Guilt Offerings
1‘If anyone sins after he hears a #Lit voice of an oath. This refers to a public announcement calling for witnesses to testify.public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible. 2Or if someone touches any [ceremonially] unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of unclean creeping things—even if he is unaware of it, he has become unclean, and he will be guilty. 3Or if he touches human uncleanness—whatever kind it may be—and he becomes unclean, but he is unaware of it, when he recognizes it, he will be guilty. 4Or if anyone swears [an oath] thoughtlessly or impulsively #Lit with his lips.aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these. 5So it shall be when a person is guilty in one of these, that he shall confess the sin he has committed. 6He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.
7‘But if he #Lit if his hand cannot reach enough for.cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the Lord, one as a sin offering and the other as a burnt offering. 8He shall bring them to the priest, who shall offer first the one for the sin offering, and shall nip its head at the front of its neck, but shall not sever it [completely]. 9He shall also sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering. 10The second [bird] he shall prepare as a burnt offering, according to the ordinance. So the priest shall make atonement on his behalf for the sin which he has committed, and it will be forgiven him.
11‘But if he cannot afford to bring two turtledoves or two young pigeons, then he shall bring as his offering for his sin the tenth part of an #Approximately one bushel.ephah of fine flour as a sin offering; he shall not put [olive] oil or incense on it, for it is a sin offering. 12He shall bring it to the priest, who shall take a handful of it as a memorial portion and offer it up in smoke on the altar, with the offerings by fire to the Lord; it is a sin offering. 13In this way the priest shall make atonement for him for the sin which he has committed in one of these things, and it will be forgiven him; then the rest shall be for the priest, like the grain offering.’ ”
14Then the Lord spoke to Moses, saying, 15“If a person commits a breach of faith and sins unintentionally against the holy things of the Lord, then he shall bring his guilt offering to the Lord, a ram without blemish from the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, as a guilt offering. 16He shall make restitution for the sin which he has committed against the holy thing, and shall add a fifth [of the ram’s value] to it, and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and he shall be forgiven.
17“Now if anyone sins and does any of the things which the Lord has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment. 18He is then to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. In this way the priest shall make atonement for him regarding the error which he committed unintentionally and did not know it, and he shall be forgiven. 19It is a guilt offering; he was certainly guilty before the Lord.”
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Leviticus 5
5
1“If you sin by not stepping up and offering yourself as a witness to something you’ve heard or seen in cases of wrongdoing, you’ll be held responsible.
2“Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren’t aware of it at the time, but you’re contaminated and you’re guilty;
3“Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;
4“Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;
5-6“When you are guilty, immediately confess the sin that you’ve committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering.
“In this way, the priest will make atonement for your sin.
7-10“If you can’t afford a lamb, bring as your penalty to God for the sin you have committed two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering. Bring them to the priest who will first offer the one for the Absolution-Offering: He’ll wring its neck but not sever it, splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It’s an Absolution-Offering. He’ll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step.
“In this way, the priest will make atonement for your sin and you’re forgiven.
11-12“If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don’t put oil or incense on it—it’s an Absolution-Offering. Bring it to the priest; he’ll take a handful from it as a memorial and burn it on the Altar with the gifts for God. It’s an Absolution-Offering.
13“The priest will make atonement for you and any of these sins you’ve committed and you’re forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering.”
Compensation-Offering
14-16 God spoke to Moses: “When a person betrays his trust and unknowingly sins by straying against any of the holy things of God, he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest.
“Thus the priest will make atonement for him with the ram of the Compensation-Offering and he’s forgiven.
17-18a “If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering.
18b-19 “Thus the priest will make atonement for him for his error that he was unaware of and he’s forgiven. It is a Compensation-Offering; he was surely guilty before God.”
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.