John 1
1
The Deity of Jesus Christ
1In the beginning [before all time] was the Word (#1:1 In John the Apostle’s vision (Rev 19), he sees Christ returning as Warrior-Messiah-King, and “…His name is called The Word of God…and Lord OF LORDS.” (Rev 19:13, 16).Christ), and the Word was with God, and #1:1 In this phrase, “God” appears first in the Greek word order, emphasizing the fact that “the Word” (Christ) was God—so “God Himself.”the Word was God Himself. [Gen 1:1; Is 9:6] 2He was [continually existing] in the beginning [co-eternally] with God. 3All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. 4In Him was life [and the power to bestow life], and the life was the Light of men. 5The Light shines on in the #1:5 I.e. the world immersed in sin: all that stands in opposition to God and biblical truth.darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it]. [Gen 1:3]
The Witness of John the Baptist
6There came a man commissioned and sent from God, whose name was #1:6 The births of both John the Baptist and Jesus were foretold by the angel, Gabriel (Luke 1:5-80). This passage is about John the Baptist, the son of Zacharias the priest and his wife, Elizabeth. Elizabeth was related to Mary the mother of Jesus (Luke 1:36). John the Baptist is considered to be the last of the OT prophets, and is not to be confused with John the Apostle who wrote this Gospel, three brief letters (1 John, 2 John, 3 John) and Revelation.John. [Mal 3:1] 7This man came as a witness, to testify about the Light, so that all might believe [in Christ, the Light] through him. 8John was not the Light, but came to testify about the Light.
9There it was—the true Light [the genuine, perfect, steadfast Light] which, coming into the world, enlightens everyone. [Is 49:6] 10He (Christ) was in the world, and though the world was made through Him, the world did not recognize Him. 11He came to that which was His own [that which belonged to Him—His world, His creation, His possession], and those who were His own [people—the Jewish nation] did not receive and welcome Him. 12But to as many as did receive and welcome Him, He gave the right [the authority, the privilege] to become children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name— [Is 56:5] 13who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].
The Word Made Flesh
14And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception). [Is 40:5] 15John testified [repeatedly] about Him and #1:15 Here John the writer uses the Greek perfect tense (“has cried out”), emphasizing the truth and continuing importance of John the Baptist’s testimony.has cried out [testifying officially for the record, with validity and relevance], “This was He of whom I said, ‘He who comes after me #1:15 Lit has become before (in front of) me, because He was first of me. The Greek is difficult because John the Baptist was making a word-play on the adverbs/adjective “after” (or “behind”), “before,” and “first.” The playful wording assumes the form of a riddle which, like some of Jesus’ parables, conceals the speaker’s meaning from those who are hostile toward him and have neither the patience nor the spiritual inclination to learn from him.has a higher rank than I and has priority over me, for He existed before me.’ ” 16For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift]. 17For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ. [Ex 20:1] 18No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father]. [Prov 8:30]
The Testimony of John
19This is the testimony of John [the Baptist] when the Jews sent priests and Levites to him from Jerusalem to ask him, “Who are you?” 20And he confessed [truthfully] and did not deny [that he was only a man], but acknowledged, “I am not the Christ (the Messiah, the Anointed)!” 21They asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the [promised] Prophet?” And he answered, “No.” [Deut 18:15, 18; Mal 4:5] 22Then they said to him, “Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?” 23He said, “I am the voice of one shouting in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” [Is 40:3]
24Now they had been sent from the Pharisees. 25They asked him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” 26John answered them, “I baptize [only] #1:26 The Greek here can be translated in, with or by.in water, but among you there stands One whom you do not recognize and of whom you know nothing. [Mal 3:1] 27It is He [the preeminent One] who comes after me, the #1:27 During this era it was customary for a household servant to remove a guest’s sandals and wash the dust from his feet. John is saying that he is not worthy even to remove Christ’s sandal, let alone to touch His feet.strap of whose sandal I am not worthy to untie [even as His slave].” 28These things occurred in Bethany across the Jordan [at the Jordan River crossing], where John was baptizing.
29The next day he saw Jesus coming to him and said, “Look! The Lamb of God #1:29 John is referring to the fulfillment of the need for the OT Passover lambs which was now fulfilled in Christ’s sacrifice, the ultimate and final sacrifice for sins.who takes away the sin of the world! [Ex 12:3; Is 53:7] 30This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I and has priority over me, for He existed before me.’ 31#1:31 John the Baptist and Jesus were related through their mothers, Elizabeth and Mary, but He was unknown as the Messiah until God revealed it to John at the beginning of Jesus’ ministry.I did not recognize Him [as the Messiah]; but I came baptizing #1:31 The Greek here can be translated in, with or by.in water so that He would be [publicly] revealed to Israel.” 32John gave [further] evidence [testifying officially for the record, with validity and relevance], saying, “I have seen the #1:32 The descent of the Holy Spirit identified Jesus in His humanity for His ministry as the Messiah.Spirit descending as a dove out of heaven, and He remained upon Him. [Matt 3:13-17; Mark 1:9-11; Luke 3:22, 23] 33I did not recognize Him [as the Messiah], but He who sent me to baptize #1:33 The Greek here can be translated in, with or by.in water said to me, ‘He upon whom you see the Spirit descend and remain, this One is He who baptizes with the Holy Spirit.’ 34I myself have [actually] seen [that happen], and my testimony is that this is the Son of God!”
Jesus’ Public Ministry, First Converts
35Again the next day John was standing with two of his disciples, 36and he looked at Jesus as He walked along, and said, “Look! The Lamb of God!” 37The two disciples heard him say this, and they #1:37 The concept of “follow” can represent three separate possibilities: in the early stages of His ministry (1) walking with Him physically (literally), that is merely being in His presence regardless of personal belief or commitment; (2) accepting and identifying with the salvation He offered; and later on (3) being identified with Him by being subject to the scorn and rejection of unbelievers because of personal belief and commitment to Him.followed Jesus. 38And Jesus turned and saw them following Him, and asked them, “What do you want?” They answered Him, “Rabbi (which translated means Teacher), where are You staying?” 39He said to them, “Come, and you will see.” So they went [with Him] and saw where He was staying; and they stayed with Him that day, for it was about the #1:39 The Romans reckoned time from midnight, so in Roman time the tenth hour would be 10:00 a.m. The Jews reckoned daytime from sunrise (about 6:00 a.m.), so in their system the tenth hour would be 4:00 p.m. Here, either time is possible, though the Roman reckoning may be more likely because if it were 4:00 p.m. the disciples might have felt compelled to go home before evening set in.tenth hour. 40One of the two who heard what John said and [as a result] followed Jesus was Andrew, Simon Peter’s brother. 41He first looked for and found his own brother Simon and told him, “We have found the #1:41 The words “Messiah” and “Christ” are not personal names, but titles derived respectively from Hebrew and Greek verbs meaning “to anoint.”Messiah” (which translated means the Christ). 42Andrew brought Simon to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas (which is translated #1:42 I.e. rock or stone in Greek.Peter).”
43The next day Jesus decided to go into Galilee, and He found Philip and said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher, and walking the same path of life that I walk].” 44Now Philip was from Bethsaida, the city of Andrew and Peter. 45Philip found Nathanael and told him, “We have found the One Moses in the Law and also the Prophets wrote about—Jesus from Nazareth, the son of Joseph [according to public record].” 46Nathanael answered him, “Can anything good come out of Nazareth?” Philip replied, “Come and see.” 47Jesus saw Nathanael coming toward Him, and said of him, “Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor duplicity!” 48Nathanael said to Jesus, “How do You know [these things about] me?” Jesus answered, “Before Philip called you, when you were still under the fig tree, I saw you.” 49Nathanael answered, “Rabbi (Teacher), You are the Son of God; You are the King of Israel.” 50Jesus replied, “Because I said to you that I saw you under the fig tree, do you believe [in Me]? You will see greater things than this.” 51Then He said to him, “I assure you and most solemnly say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man [the bridge between heaven and earth].” [Gen 28:12; Dan 7:13]
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John 1
1
The Prologue to John’s Gospel
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2This one was in the beginning with God. 3All things came into being through him, and apart from him not one thing came into being that#Or “came into being. What …,” beginning a new sentence connected with the following verse. A major punctuation problem is involved, since the earliest manuscripts have no punctuation, but some important later ones place the punctuation before this phrase, effectively connecting it to v. 4: “What has come into being was life in him” has come into being. 4In him was life, and the life was the light of humanity.#Or “humankind” 5And the light shines in the darkness, and the darkness did not overcome#Or “comprehend” (if primarily referring to people in the world) it.
6A man came, sent from God, whose name was#Literally “the name to him” John. 7This one came for a witness, in order that he could testify about the light, so that all would believe through him. 8That one was not the light, but came#The verb is implied from the previous verse, and must be supplied in the English translation in order that he could testify about the light. 9The true light, who gives light to every person, was coming into the world. 10He was in the world, and the world came into being through him, and the world did not recognize#Or “acknowledge” him. 11He came to his own things, and his own people did not receive him. 12But as many as received him—to those who believe in his name—he gave to them authority to become children of God, 13who were born not of blood, nor of the will of the flesh, nor of the will of a husband, but of God.
14And the Word became flesh and took up residence among us, and we saw his glory, glory as of the one and only from the Father, full of grace and truth. 15John testified about him and cried out, saying, “This one was he about whom I said, ‘The one who comes after me is ahead of me, because he existed before me.’ ” 16For from his fullness we have all received, and grace after grace. 17For the law was given through Moses; grace and truth came about through Jesus Christ. 18No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father—that one has made him#*Here the direct object is supplied from context in the English translation known.
John the Baptist Testifies to Jesus
19And this is the testimony of John, when the Jews sent#Some manuscripts have “sent to him” priests and Levites from Jerusalem so that they could ask him, “Who are you?” 20And he confessed—and he did not deny, and confessed—“I am not the Christ!” 21And they asked him, “Then who are you? Are you Elijah?” And he said, “I am not!” “Are you the Prophet?”#A reference to the “Prophet like Moses” of Deut 18:15 (see Acts 3:22) And he answered, “No!” 22Then they said to him, “Who are you, so that we can give an answer to those who sent us? What do you say about yourself?”
23He said,
“I am ‘the voice of one crying out in the wilderness,
“Make straight the way of the Lord,” ’#A quotation from Isa 40:3
just as Isaiah the prophet said.” 24(And they had been sent from the Pharisees.) 25And they asked him and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?”
26John answered them, saying, “I baptize with water. In your midst stands one whom you do not know—27the one who comes after me, of whom I am not worthy to untie#Literally “that I might untie” the strap of his sandal!” 28These things took place in Bethany on the other side of the Jordan, where John was baptizing.
29On the next day he saw Jesus coming to him and said, “Look! The Lamb of God who takes away the sin of the world! 30This one is the one about whom I said, ‘After me is coming a man who is ahead of me, because he existed before me.’ 31And I did not know him, but in order that he could be revealed to Israel, because of this I came baptizing with water.”
32And John testified, saying, “I have seen the Spirit descending like a dove from heaven and remaining upon him. 33And I did not know him, but the one who sent me to baptize with water, that one said to me, ‘The one upon whom you see the Spirit descending and remaining upon him—this one is the one who baptizes with the Holy Spirit.’ 34And I have seen and testify that this one is the Chosen One#Some manuscripts have “the Son of God” of God.
Two of John’s Disciples Follow Jesus
35On the next day again John was standing there,#*The word “there” is not in the Greek text but is implied and two of his disciples, 36and looking at Jesus as he#*Here “as” is supplied as a component of the participle (“walking by”) which is understood as temporal was walking by, he said, “Look! The Lamb of God!” 37And the two disciples heard him speaking, and they followed Jesus. 38And Jesus, turning around and seeing them following him,#*Here the direct object is supplied from context in the English translation said to them, “What do you seek?” And they said to him, “Rabbi” (which means when#*Here “when” is supplied as a component of the participle (“translated”) which is understood as temporal translated “Teacher”), “where are you staying?” 39He said to them, “Come and you will see!” So they came and saw where he was staying, and they stayed with him that day (it was about the tenth hour).
Andrew Declares Jesus to be the Messiah
40Andrew, the brother of Simon Peter, was one of the two who heard John and followed him. 41This one first found his own brother Simon and said to him, “We have found the Messiah!” (which is translated “Christ”). 42He brought him to Jesus. Looking at him, Jesus said, “You are Simon the son of John. You will be called Cephas” (which is interpreted “Peter”).
Jesus Calls Philip and Nathanael
43On the next day he wanted to depart for Galilee, and he found Philip. And Jesus said to him, “Follow me!” 44(Now Philip was from Bethsaida, the town of Andrew and Peter.) 45Philip found Nathanael and said to him, “We have found the one whom Moses wrote about in the law, and the prophets wrote about—Jesus son of Joseph from Nazareth!” 46And Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see!”
47Jesus saw Nathanael coming toward him and said about him, “Look! A true Israelite#Literally “truly an Israelite” in whom is no deceit!” 48Nathanael said to him, “From where do you know me?” Jesus answered and said to him, “Before Philip called you, when you#*Here “when” is supplied as a component of the participle (“were”) which is understood as temporal were under the fig tree, I saw you.” 49Nathanael answered him, “Rabbi, you are the Son of God! You are the king of Israel!” 50Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these!” 51And he said to him, “Truly, truly I say to all of you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”
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