1 Corinthians 9
9
Paul’s Use of Liberty
1Am I not free [unrestrained and exempt from any obligation]? Am I not an apostle? Have I not #Paul knew that to be an apostle in the same sense as the original twelve apostles (with Matthias replacing Judas Iscariot, Acts 1:26), he had to be an eyewitness of the resurrected Christ (Acts 1:22). His encounter with Christ on his journey to Damascus met this requirement (Acts 9:2-8, 27; 22:6-21; 26:12-18).seen Jesus our [risen] Lord [in person]? Are you not [the result and proof of] my work in the Lord? 2If I am not [considered] an apostle to others, at least I am one to you; for you are the seal and the certificate and the living evidence of my apostleship in the Lord [confirming and authenticating it].
3This is my defense to those who would put me on trial and interrogate me [concerning my authority as an apostle]: 4Have we not the right to our food and drink [at the expense of the churches]? 5Have we not the right to take along with us a believing wife, as do the rest of the apostles and the Lord’s brothers and Cephas (Peter)? 6Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]? 7[Consider this:] Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not use the milk of the flock?
8Do I say these things only from a man’s perspective? Does the Law not endorse the same principles? 9For it is written in the Law of Moses, “You shall not muzzle an ox while it is treading out the grain [to keep it from eating the grain].” Is it [only] for oxen that God cares? 10Or does He speak entirely for our sake? Yes, it was written for our sake: The plowman ought to plow #In the NT the word “hope” expresses a cherished desire along with the confident assurance of obtaining that which is longed for.in hope, and the thresher to thresh in hope of sharing the harvest. 11If we have sown [the good seed of] spiritual things in you, is it too much if we reap material things from you? 12If others share in this rightful claim over you, do not we even more? However, we did not exercise this right, but we put up with everything so that we will not hinder [the spread of] the good news of Christ. 13Do you not know that those who officiate in the sacred services of the temple eat from the temple [offerings of meat and bread] and those who regularly attend the altar have their share from the [offerings brought to the] altar? 14So also [on the same principle] the Lord directed those who preach the gospel to get their living from the gospel.
15But I have used none of these privileges, nor am I writing this [to suggest] that any such provision be made for me now. For it would be better for me to die than to have anyone deprive me of my #Paul was not bragging, but rejoicing because he could support himself as a tradesman while he ministered.boast [in this matter of financial support]. 16For if I [merely] preach the gospel, I have nothing to boast about, for I am compelled [that is, absolutely obligated to do it]. Woe to me if I do not preach the good news [of salvation]! 17For if I do this work #Paul did not seek his call to minister, he was chosen by a sovereign act of God.of my own free will, then I have a reward; but if it is not of my will [but by God’s choosing], I have been entrusted with a [sacred] stewardship. 18What then is my reward? [Just this:] that, when I preach the gospel, I may offer the gospel without charge [to everyone], so as not to take advantage of my rights [as a preacher and apostle] in [preaching] the gospel.
19For though I am free from all men, I have made myself a slave to everyone, so that I may win more [for Christ]. 20To the Jews I became as a Jew, so that I might win Jews [for Christ]; to men under the Law, [I became] as one #Cf Acts 21:20-26.under the Law, though not being under the Law myself, so that I might win those who are under the Law. 21To those who are without (outside) the Law, [I became] as one without the Law, though [I am] not without the law of God, but under the law of Christ, so that I might win those who are without law. 22To the #Paul may be talking about those with spiritually immature consciences regarding questionable issues (see ch 8). If so, he means that he abstained from any practice which he knew was actually acceptable for him, but capable of posing a bad example for others who were less mature spiritually.weak I became [as the] weak, to win the weak. I have become all things to all men, so that I may by all means [in any and every way] save some [by leading them to faith in Jesus Christ]. 23And I do all this for the sake of the gospel, so that I may share in its blessings along with you.
24 # The Isthmian Games, held near Corinth, were among the major athletic competitions of ancient Greece. The Corinthians’ familiarity with this sporting event would have made this passage (vv 24-27) very meaningful to them. Do you not know that in a race all the runners run [their very best to win], but only one receives the prize? Run [your race] in such a way that you may seize the prize and make it yours! 25Now every athlete who [goes into training and] competes in the games is disciplined and exercises self-control in all things. They do it to win a #Lit perishable crown, usually a woven wreath of pine worn as a crown.crown that withers, but we [do it to receive] an imperishable [crown that cannot wither]. 26Therefore I do not run without a definite goal; I do not flail around like one beating the air [just shadow boxing]. 27But [like a boxer] I strictly discipline my body and make it my slave, so that, after I have preached [the gospel] to others, I myself will not somehow be disqualified [as unfit for service].
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1 Corinthians (1 Co) 9
9
1Am I not a free man? Am I not an emissary of the Messiah? Haven’t I seen Yeshua our Lord? And aren’t you yourselves the result of my work for the Lord? 2Even if to others I am not an emissary, at least I am to you; for you are living proof that I am the Lord’s emissary. 3That is my defense when people put me under examination.
4Don’t we have the right to be given food and drink? 5Don’t we have the right to take along with us a believing wife, as do the other emissaries, also the Lord’s brothers and Kefa? 6Or are Bar-Nabba and I the only ones required to go on working for our living? 7Did you ever hear of a soldier paying his own expenses? or of a farmer planting a vineyard without eating its grapes? Who shepherds a flock without drinking some of the milk? 8What I am saying is not based merely on human authority, because the Torah says the same thing — 9for in the Torah of Moshe it is written, “You are not to put a muzzle on an ox when it is treading out the grain.” If God is concerned about cattle, 10all the more does he say this for our sakes. Yes, it was written for us, meaning that he who plows and he who threshes should work expecting to get a share of the crop. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others are sharing in this right to be supported by you, don’t we have a greater claim to it?
But we don’t make use of this right. Rather, we put up with all kinds of things so as not to impede in any way the Good News about the Messiah. 13Don’t you know that those who work in the Temple get their food from the Temple, and those who serve at the altar get a share of the sacrifices offered there? 14In the same way, the Lord directed that those who proclaim the Good News should get their living from the Good News.
15But I have not made use of any of these rights. Nor am I writing now to secure them for myself, for I would rather die than be deprived of my ground for boasting! 16For I can’t boast merely because I proclaim the Good News — this I do from inner compulsion: woe is me if I don’t proclaim the Good News! 17For if I do this willingly, I have a reward; but if I do it unwillingly, I still do it, simply because I’ve been entrusted with a job. 18So then, what is my reward? Just this: that in proclaiming the Good News I can make it available free of charge, without making use of the rights to which it entitles me.
19For although I am a free man, not bound to do anyone’s bidding, I have made myself a slave to all in order to win as many people as possible. 20That is, with Jews, what I did was put myself in the position of a Jew, in order to win Jews. With people in subjection to a legalistic perversion of the Torah, I put myself in the position of someone under such legalism, in order to win those under this legalism, even though I myself am not in subjection to a legalistic perversion of the Torah. 21With those who live outside the framework of Torah, I put myself in the position of someone outside the Torah in order to win those outside the Torah — although I myself am not outside the framework of God’s Torah but within the framework of Torah as upheld by the Messiah. 22With the “weak” I became “weak,” in order to win the “weak.” With all kinds of people I have become all kinds of things, so that in all kinds of circumstances I might save at least some of them.
23But I do it all because of the rewards promised by the Good News, so that I may share in them along with the others who come to trust. 24Don’t you know that in a race all the runners compete, but only one wins the prize? So then, run to win! 25Now every athlete in training submits himself to strict discipline, and he does it just to win a laurel wreath that will soon wither away. But we do it to win a crown that will last forever. 26Accordingly, I don’t run aimlessly but straight for the finish line; I don’t shadow-box but try to make every punch count. 27I treat my body hard and make it my slave so that, after proclaiming the Good News to others, I myself will not be disqualified.
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