1 Corinthians 2
2
Paul’s Reliance upon the Spirit
1And when I came to you, brothers and sisters, proclaiming to you the #One early ms reads mystery.testimony of God [concerning salvation through Christ], I did not come with superiority of speech or of wisdom [no lofty words of eloquence or of philosophy as a Greek orator might do]; 2for I made the decision to #In reality, Paul was a highly-trained student of the Old Testament writings, Jewish law, and of logic and rhetoric; and evidently he was conversant in Roman law as well. When preaching the gospel, however, he focused on the message itself and the power of God, and not on rhetorical techniques of persuasion (see vv 4, 5; cf 1:17).know nothing [that is, to forego philosophical or theological discussions regarding inconsequential things and opinions while] among you except Jesus Christ, and Him crucified [and the meaning of His redemptive, substitutionary death and His resurrection]. 3I came to you in [a state of] weakness and fear and great trembling. 4And my message and my preaching were not in persuasive words of wisdom [using clever rhetoric], but [they were delivered] in demonstration of the [Holy] Spirit [operating through me] and of [His] power [stirring the minds of the listeners and persuading them], 5so that your faith would not rest on the wisdom and rhetoric of men, but on the power of God.
6Yet we do speak wisdom among those spiritually mature [believers who have teachable hearts and a greater understanding]; but [it is a higher] wisdom not [the wisdom] of this present age nor of the rulers and leaders of this age, who are passing away; 7but we speak God’s wisdom in a mystery, the wisdom once hidden [from man, but now revealed to us by God, that wisdom] which God predestined before the ages to our glory [to lift us into the glory of His presence]. 8None of the rulers of this age recognized and understood this wisdom; for if they had, they would not have crucified the Lord of glory; 9but just as it is written [in Scripture],
“Things which the eye has not seen and the ear has not heard,
And which have not entered the heart of man,
All that God has prepared for those who love Him [who hold Him in affectionate reverence, who obey Him, and who gratefully recognize the benefits that He has bestowed].”
10For God has unveiled them and revealed them to us through the [Holy] Spirit; for the Spirit searches all things [diligently], even [sounding and measuring] the [profound] depths of God [the divine counsels and things far beyond human understanding]. 11For what person knows the thoughts and motives of a man except the man’s spirit within him? So also no one knows the thoughts of God except the Spirit of God. 12Now we have received, not the spirit of the world, but the [Holy] Spirit who is from God, so that we may know and understand the [wonderful] things freely given to us by God. 13We also speak of these things, not in words taught or supplied by human wisdom, but in those taught by the Spirit, combining and interpreting spiritual thoughts with spiritual words [for those being guided by the Holy Spirit].
14But the natural [unbelieving] man does not accept the things [the teachings and revelations] of the Spirit of God, for they are foolishness [absurd and illogical] to him; and he is incapable of understanding them, because they are spiritually discerned and appreciated, [and he is unqualified to judge spiritual matters]. 15But the spiritual man [the spiritually mature Christian] judges all things [questions, examines and applies what the Holy Spirit reveals], yet is himself judged by no one [the unbeliever cannot judge and understand the believer’s spiritual nature]. 16For who has known the mind and purposes of the Lord, so as to instruct Him? But we have the mind of Christ [to be guided by His thoughts and purposes].
Currently Selected:
1 Corinthians 2: AMP
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Amplified® Bible
Copyright © 2015 by
The Lockman Foundation, La Habra, CA 90631
All rights reserved. http://www.lockman.org
1 Corinthians 2
2
1When I came to you, brothers, proclaiming the mystery of God,#The mystery of God: God’s secret, known only to himself, is his plan for the salvation of his people; it is clear from 1 Cor 1:18–25; 2:2, 8–10 that this secret involves Jesus and the cross. In place of mystery, other good manuscripts read “testimony” (cf. 1 Cor 1:6). I did not come with sublimity of words or of wisdom.#1:17. 2For I resolved to know nothing while I was with you except Jesus Christ, and him crucified.#1:23; Gal 6:14. 3I came to you in weakness#The weakness of the crucified Jesus is reflected in Paul’s own bearing (cf. 2 Cor 10–13). Fear and much trembling: reverential fear based on a sense of God’s transcendence permeates Paul’s existence and preaching. Compare his advice to the Philippians to work out their salvation with “fear and trembling” (Phil 2:12), because God is at work in them just as his exalting power was paradoxically at work in the emptying, humiliation, and obedience of Jesus to death on the cross (Phil 2:6–11). and fear and much trembling, 4and my message and my proclamation were not with persuasive [words of] wisdom,#Among many manuscript readings here the best is either “not with the persuasion of wisdom” or “not with persuasive words of wisdom,” which differ only by a nuance. Whichever reading is accepted, the inefficacy of human wisdom for salvation is contrasted with the power of the cross. but with a demonstration of spirit and power,#4:20; Rom 15:19; 1 Thes 1:5. 5so that your faith might rest not on human wisdom but on the power of God.#2 Cor 4:7.
The True Wisdom.#2:6–3:4] Paul now asserts paradoxically what he has previously been denying. To the Greeks who “are looking for wisdom” (1 Cor 1:22), he does indeed bring a wisdom, but of a higher order and an entirely different quality, the only wisdom really worthy of the name. The Corinthians would be able to grasp Paul’s preaching as wisdom and enter into a wisdom-conversation with him if they were more open to the Spirit and receptive to the new insight and language that the Spirit teaches. 6Yet we do speak a wisdom to those who are mature, but not a wisdom of this age, nor of the rulers of this age who are passing away. 7Rather, we speak God’s wisdom,#2:7–10a] God’s wisdom: his plan for our salvation. This was his own eternal secret that no one else could fathom, but in this new age of salvation he has graciously revealed it to us. For the pattern of God’s secret, hidden to others and now revealed to the Church, cf. also Rom 11:25–36; 16:25–27; Eph 1:3–10; 3:3–11; Col 1:25–28. mysterious, hidden, which God predetermined before the ages for our glory, 8and which none of the rulers of this age#The rulers of this age: this suggests not only the political leaders of the Jews and Romans under whom Jesus was crucified (cf. Acts 4:25–28) but also the cosmic powers behind them (cf. Eph 1:20–23; 3:10). They would not have crucified the Lord of glory: they became the unwitting executors of God’s plan, which will paradoxically bring about their own conquest and submission (1 Cor 15:24–28). knew; for, if they had known it, they would not have crucified the Lord of glory. 9But as it is written:
“What eye has not seen, and ear has not heard,
and what has not entered the human heart,
what God has prepared for those who love him,”#Is 64:3.
10#Mt 11:25; 13:11; 16:17. this God has revealed to us through the Spirit.
For the Spirit scrutinizes everything, even the depths of God. 11Among human beings, who knows what pertains to a person except the spirit of the person that is within? Similarly, no one knows what pertains to God except the Spirit of God. 12We have not received the spirit of the world but the Spirit that is from God, so that we may understand the things freely given us by God. 13And we speak about them not with words taught by human wisdom, but with words taught by the Spirit, describing spiritual realities in spiritual terms.#In spiritual terms: the Spirit teaches spiritual people a new mode of perception (1 Cor 2:12) and an appropriate language by which they can share their self-understanding, their knowledge about what God has done in them. The final phrase in 1 Cor 2:13 can also be translated “describing spiritual realities to spiritual people,” in which case it prepares for 1 Cor 2:14–16.
14Now the natural person#The natural person: see note on 1 Cor 3:1. does not accept what pertains to the Spirit of God, for to him it is foolishness, and he cannot understand it, because it is judged spiritually. 15The spiritual person, however, can judge everything but is not subject to judgment#The spiritual person…is not subject to judgment: since spiritual persons have been given knowledge of what pertains to God (1 Cor 2:11–12), they share in God’s own capacity to judge. One to whom the mind of the Lord (and of Christ) is revealed (1 Cor 2:16) can be said to share in some sense in God’s exemption from counseling and criticism. by anyone.
16For “who has known the mind of the Lord, so as to counsel him?” But we have the mind of Christ.#Wis 9:13; Is 40:13; Rom 11:34.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Confraternity of Christian Doctrine, Inc