1 Corinthians 14
14
Prophecy a Superior Gift
1Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may #In both the Old and the New Testaments, prophets are divinely inspired to foretell the future in the process of delivering God’s word to the people. Paul is saying to the Corinthians that all gifts are worthy and necessary (cf 12:11, 18, 29, 30), but that they should give the gift of prophecy the highest priority (cf Deut 18).prophesy [to foretell the future, to speak a new message from God to the people]. 2For one who speaks in an unknown tongue does not speak to people but to God; for no one understands him or catches his meaning, but by the Spirit he speaks mysteries [secret truths, hidden things]. 3But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them]. 4One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy]. 5Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may #Lit receive edification.be edified [instructed, improved, strengthened].
6Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God’s mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]? 7Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played? 8And if the [war] bugle produces an indistinct sound, who will prepare himself for battle? 9So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]! 10There are, I suppose, a great many kinds of languages in the world [unknown to us], and none is lacking in meaning. 11But if I do not know the meaning of the language, I will [appear to] be a #Lit barbarian, i.e. one who did not speak Greek; especially a person from an uncivilized region whose speech could not be readily translated.foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me. 12So it is with you, since you are so very eager to have spiritual gifts and manifestations of the Spirit, strive to excel in ways that will build up the church [spiritually].
13Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says]. 14For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying]. 15Then what am I to do? I will pray with the #May refer to Paul’s spirit, the Holy Spirit, or the gifts of the Holy Spirit.spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand]. 16Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the “Amen” [of agreement] to your thanksgiving, since he does not know what you are saying? 17You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving]. 18I thank God that I speak in [unknown] tongues more than all of you; 19nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].
Instruction for the Church
20Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults]. 21It is written in the Law, “By men of strange tongues and by the lips of foreigners I will speak to this people, and not even then will they listen to Me,” says the Lord. 22Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers. 23So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind? 24But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said]; 25the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.
26What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church. 27If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said]. 28But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God. 29Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said. 30But if an inspired revelation is made to another who is seated, then the first one must be silent. 31For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged; 32for the spirits of prophets are subject to the prophets [the prophecy is under the speaker’s control, and he can stop speaking]; 33for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order.
As [is the practice] in all the churches of the saints (God’s people),
34the #When used elsewhere in the New Testament, in specific reference to a woman (cf Eph 5:22; Col 3:18; Titus 2:4, 5; 1 Peter 3:1, 5), this word refers to a married woman, so these admonitions (vv 34, 35) may be directed primarily to the wives of believing husbands.women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says. 35If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a #Paul does not comment on unmarried women; they probably have to abide by the prohibition against speaking out in church as well, and ask questions outside the service.woman to talk in church. 36Did the word of the Lord originate from you [Corinthians], or has it come to you only [so that you know best what God requires]?
37If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment. 38If anyone does not recognize this [that it is a command of the Lord], he is not recognized [by God].
39Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues. 40But all things must be done appropriately and in an orderly manner.
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1 Corinthians 14
14
Prophecy: A Superior Gift
1Pursue love and desire spiritual gifts, and especially that you may prophesy. 2For the person who speaks in a tongue#14:2 Or another language, also in vv. 4,13,14,19,26,27#1Co 12:10 is not speaking to people but to God, since no one understands him; he speaks mysteries in the Spirit.#14:2 Or in spirit, or in his spirit 3On the other hand, the person who prophesies speaks to people for their strengthening,#14:3 Lit building up encouragement, and consolation. 4The person who speaks in a tongue builds himself up, but the one who prophesies builds up the church. 5I wish all of you spoke in tongues,#14:5 Or other languages, also in vv. 6,18,21,22,23,39 but even more that you prophesied. The person who prophesies is greater than the person who speaks in tongues, unless he interprets so that the church may be built up.
6So now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you with a revelation#1Pt 4:13 or knowledge or prophecy or teaching? 7Even lifeless instruments that produce sounds — whether flute or harp#Rv 5:8; 14:2; 15:2 — if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized? 8In fact, if the bugle makes an unclear sound, who will prepare for battle?#Nm 10:9; Is 58:1; Jr 4:19; Ezk 33:3–6; Jl 2:1 9In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air. 10There are doubtless many different kinds of languages in the world, none is without meaning. 11Therefore, if I do not know the meaning of the language, I will be a foreigner#14:11 Gk barbaros, or barbarian to the speaker, and the speaker will be a foreigner to me. 12So also you — since you are zealous#Nm 25:13; Gl 1:14 for spiritual gifts,#14:12 Lit zealous of spirits#Ps 51:11; Lk 11:34; Jn 1:33; Ac 2:4; Rm 8:9; Gl 5:25; Ti 3:5; 1Jn 4:1; Rv 3:22 seek to excel in building up the church.
13Therefore the person who speaks in a tongue should pray that he can interpret. 14For if I pray in a tongue, my spirit#Ps 51:12 prays, but my understanding is unfruitful.#Gl 5:22; Ti 3:14 15What then? I will pray with the spirit, and I will also pray with my understanding. I will sing praise with the spirit, and I will also sing praise with my understanding. 16Otherwise, if you praise with the spirit,#14:16 Or praise by the Spirit how will the outsider#14:16 Lit the one filling the place of the uninformed say “Amen”#Ps 72:19; Rv 22:21 at your giving of thanks, since he does not know what you are saying? 17For you may very well be giving thanks, but the other person is not being built up. 18I thank#Rm 1:8 God that I speak in tongues more than all of you; 19yet in the church I would rather speak five words#Mt 12:37 with my understanding, in order to teach others also, than ten thousand words in a tongue.
20Brothers and sisters, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.#Ps 131:2; Is 28:9; Mt 18:3; Rm 16:19; Eph 4:14; Heb 5:12–13 21It is written in the law,
I will speak to this people
by people of other tongues
and by the lips of foreigners,
and even then, they will not listen to me, # 14:21 Is 28:11–12 #
Is 28:11–12
says the Lord. 22Speaking in tongues, then, is intended as a sign, not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. 23If, therefore, the whole church assembles together and all are speaking in tongues and people who are outsiders or unbelievers come in, will they not say that you are out of your minds? 24But if all are prophesying and some unbeliever or outsider comes in, he is convicted by all and is called to account by all. 25The secrets of his heart will be revealed, and as a result he will fall facedown and worship God, proclaiming, “God is really among you.”#Is 45:14; Zch 8:23
Order in Church Meetings
26What then, brothers and sisters? Whenever you come together, each one#14:26 Other mss add of you has a hymn, a teaching, a revelation, a tongue, or an interpretation.#1Co 12:10 Everything is to be done for building up. 27If anyone speaks in a tongue, there are to be only two, or at the most three, each in turn, and let someone interpret. 28But if there is no interpreter, that person is to keep silent in the church and speak to himself and God. 29Two or three prophets should speak, and the others should evaluate.#1Jn 4:1 30But if something has been revealed to another person sitting there, the first prophet should be silent. 31For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged.#Lk 16:25 32And the prophets’ spirits are subject to the prophets, 33since God is not a God of disorder but of peace.
As in all the churches of the saints,#Eph 6:18 34the women#14:34 Other mss read your women should be silent in the churches,#1Tm 2:11–12; 1Pt 3:1 for they are not permitted to speak, but are to submit themselves, as the law also says. 35If they want to learn something, let them ask their own husbands#Mt 1:19; 1Pt 3:1 at home, since it is disgraceful for a woman to speak in the church. 36Or did the word of God originate from you, or did it come to you only?
37If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord’s command. 38If anyone ignores this, he will be ignored.#14:38 Other mss read he should be ignored 39So then, my brothers and sisters, be eager#Nm 25:13; Gl 4:17 to prophesy, and do not forbid speaking in tongues. 40But everything is to be done decently#Rm 13:13 and in order.
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