Romans 8
8
1Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua.#8:1 cf. Ro 5:18
2For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua#8:2 Jer 31:31-34; Ezek 36:26-27; Gn 2:16-17; 3:7,11,19; 5:12-20 has set me free from the “Gezetz” of Chet and Mavet.
3For what the Gezetz was unable to do in that it was weak through the basar,#8:3 fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh G-d sent his own Zun fun der Oybershter#8:3 Moshiach in the very demut (likeness) of the basar of sinful humanity and as a chattat#8:3 2C 5:21 (sin offering, sin atoning sacrifice), and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity),
4In order that the maleh chukat haTorah#8:4 see Lv 18:5 (the full statute requirement of the Torah) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way [of Life]) according to the Ruach Hakodesh and not in accordance with the basar.
5For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach#8:5 Hakodesh take the side of the Ruach Hakodesh.
6For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.
7Because the way of thinking of the basar is hostility, eyvah#8:7 Gn 3:15 (enmity) toward G-d, for it does not submit itself to the Gezetz of G-d; for it cannot.
8And those who are in the basar are not able to please Hashem.
9However, you are not in the basar#8:9 i.e., unregenerate but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you — if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.
10And if Moshiach is in you, the body (of the basar) is dead because of sin#8:10 Ro 5:12 but the Ruach#8:10 Hakodesh is life for you because of Tzedek (righteousness).#8:10 cf. Ro 5:18
11But if the Ruach Hakodesh of Him who gave Yehoshua Techiyah (Resurrection) from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach Hakodesh in you.
12So then, Achim b'Moshiach, we are under no obligation to the basar to live in accordance with the basar.
13For if you live in accordance with the basar#8:13 old fallen humanity under slave master Chet Kadmon you will certainly die; but if by the Ruach Hakodesh you put to death the [shameful] acts of the body, you will live.
14For as many as are led by the Ruach HaElohim, they are bnei HaElohim.
15For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma'amad HaBanim (the standing as Sons),#8:15 Ro 9:4 by which we cry, “Abba, Avinu!”
16The Ruach Hakodesh himself bears eidus (witness) with our#8:16 regenerate, Jn 3:6 ruach that we are bnei HaElohim.
17And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs#8:17 Ro 4:13f together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him.
18For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us.
19For the eager expectation of HaBri'ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim.
20For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
21Because HaBri'ah also itself will be set free from the avdut (slavery) of corruption into the deror#8:21 Isa 61:1 (freedom) of the kavod (glory) of the bnei HaElohim.
22For we have da'as that the whole Bri'ah groans and suffers the chevlei leydah (pangs of childbirth) until now.
23And not only so, but also we ourselves who have the bikkurim (first fruits) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mishpat HaBanim Adoption, that is, the pedut geviyyateinu#8:23 ransom for Geulah redemption of our body Gn 47:18 for the Techiyah from HaMesim.#8:23 See Ro 3:24-25; 9:4
24For in tikvah (hope) we were delivered in eschatological salvation. But tikvah (hope) which is seen is not tikvah, for who hopes for what he sees?
25But if we have tikvah for what we do not see, we eagerly await it with savlanut.
26In the same way, the Ruach Hakodesh helps us in our weakness.#8:26 as creatures: see Ro 5:6 For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered.
27And He who searches the levavot#8:27 Rv 2:23 knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the Kedoshim.
28And we have da'as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).#8:28 Ro 9:11
29For those Hashem had da'as of beterem#8:29 Jer 1:5 (beforehand), Hashem also decided upon from the beginning to be conformed to the demut (likeness) of Hashemʼs Zun fun der Oybershter, that he#8:29 Moshiach should be HaBechor (Firstborn) among many Achim b'Moshiach.
30And those Hashem decided upon from the beginning Hashem also summoned; and those Hashem summoned, Hashem also acquitted and pronounced to be YITZDAK IM HASHEM; and those Hashem acquitted and pronounced to be YITZDAK IM HASHEM, Hashem also set in eternal kavod (glory).
31In view of these things, what therefore shall we say? If Hashem is for us, who is against us?
32He who indeed did not spare His own Zun fun der Oybershter, but gave him up for us all, how shall He not also with him give us all things.#8:32 see Ro 8:12-17; 4:13f
33Who will bring charges against the Bechirei HaElohim (chosen ones of Hashem)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM (justified with G-d).
34Who is there to bring a judgment of harsha'ah#8:34 cf. Ro 8:1 (condemnation, to condemn to Onesh Gehinnom)? It is Moshiach Yehoshua who died, rather was kam litechiyah (raised to resurrection), who also is at LIMIN HASHEM#8:34 Ps 110:1 (the right hand of G-d), who also intercedes on our behalf.#8:34 see Ro 8:26-27
35Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev#8:35 13:4 (sword)?
36As it is written, KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K'TZON TIVCHAH#8:36 Ps 44:22 [23] (For Your sake we are being killed all the day; we are reckoned as sheep for slaughter).
37But in all these things we prevail bichlal (entirely) through Him who had ahavah for us.
38For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),
39Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
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Romans 8: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Romans 8
8
Be Ruled by the Spirit
1So now, those who are in Christ Jesus are not judged guilty. 2Through Christ Jesus the law of the Spirit that brings life made you free from the law that brings sin and death. 3The law was without power, because the law was made weak by our sinful selves. But God did what the law could not do. He sent his own Son to earth with the same human life that others use for sin. By sending his Son to be an offering for sin, God used a human life to destroy sin. 4He did this so that we could be the kind of people the law correctly wants us to be. Now we do not live following our sinful selves, but we live following the Spirit.
5Those who live following their sinful selves think only about things that their sinful selves want. But those who live following the Spirit are thinking about the things the Spirit wants them to do. 6If people’s thinking is controlled by the sinful self, there is death. But if their thinking is controlled by the Spirit, there is life and peace. 7When people’s thinking is controlled by the sinful self, they are against God, because they refuse to obey God’s law and really are not even able to obey God’s law. 8Those people who are ruled by their sinful selves cannot please God.
9But you are not ruled by your sinful selves. You are ruled by the Spirit, if that Spirit of God really lives in you. But the person who does not have the Spirit of Christ does not belong to Christ. 10Your body will always be dead because of sin. But if Christ is in you, then the Spirit gives you life, because Christ made you right with God. 11God raised Jesus from the dead, and if God’s Spirit is living in you, he will also give life to your bodies that die. God is the One who raised Christ from the dead, and he will give life through his Spirit that lives in you.
12So, my brothers and sisters, we must not be ruled by our sinful selves or live the way our sinful selves want. 13If you use your lives to do the wrong things your sinful selves want, you will die spiritually. But if you use the Spirit’s help to stop doing the wrong things you do with your body, you will have true life.
14The true children of God are those who let God’s Spirit lead them. 15The Spirit we received does not make us slaves again to fear; it makes us children of God. With that Spirit we cry out, “Father.” 16And the Spirit himself joins with our spirits to say we are God’s children. 17If we are God’s children, we will receive blessings from God together with Christ. But we must suffer as Christ suffered so that we will have glory as Christ has glory.
Our Future Glory
18The sufferings we have now are nothing compared to the great glory that will be shown to us. 19Everything God made is waiting with excitement for God to show his children’s glory completely. 20Everything God made was changed to become useless, not by its own wish but because God wanted it and because all along there was this hope: 21that everything God made would be set free from ruin to have the freedom and glory that belong to God’s children.
22We know that everything God made has been waiting until now in pain, like a woman ready to give birth. 23Not only the world, but we also have been waiting with pain inside us. We have the Spirit as the first part of God’s promise. So we are waiting for God to finish making us his own children, which means our bodies will be made free. 24We were saved, and we have this hope. If we see what we are waiting for, that is not really hope. People do not hope for something they already have. 25But we are hoping for something we do not have yet, and we are waiting for it patiently.
26Also, the Spirit helps us with our weakness. We do not know how to pray as we should. But the Spirit himself speaks to God for us, even begs God for us with deep feelings that words cannot explain. 27God can see what is in people’s hearts. And he knows what is in the mind of the Spirit, because the Spirit speaks to God for his people in the way God wants.
28We know that in everything God works for the good of those who love him. They are the people he called, because that was his plan. 29God knew them before he made the world, and he chose them to be like his Son so that Jesus would be the firstborn of many brothers and sisters. 30God planned for them to be like his Son; and those he planned to be like his Son, he also called; and those he called, he also made right with him; and those he made right, he also glorified.
God’s Love in Christ Jesus
31So what should we say about this? If God is for us, no one can defeat us. 32He did not spare his own Son but gave him for us all. So with Jesus, God will surely give us all things. 33Who can accuse the people God has chosen? No one, because God is the One who makes them right. 34Who can say God’s people are guilty? No one, because Christ Jesus died, but he was also raised from the dead, and now he is on God’s right side, appealing to God for us. 35Can anything separate us from the love Christ has for us? Can troubles or problems or sufferings or hunger or nakedness or danger or violent death? 36As it is written in the Scriptures:
“For you we are in danger of death all the time.
People think we are worth no more than sheep to be killed.”#Psalm 44:22
37But in all these things we are completely victorious through God who showed his love for us. 38Yes, I am sure that neither death, nor life, nor angels, nor ruling spirits, nothing now, nothing in the future, no powers, 39nothing above us, nothing below us, nor anything else in the whole world will ever be able to separate us from the love of God that is in Christ Jesus our Lord.
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The Holy Bible, New Century Version, Copyright © 2005 Thomas Nelson. All rights reserved.