Romans 6:6-22

Having da'as of this, that, with Moshiach, our old humanity (in Adam) has been put to death on Moshiachʼs Etz (Tree, [the Etz HaKelelat HASHEM], the Tree of the Curse of G-d) in order that the etsem HaAdam HaChet (the essence of the sinful human condition) might be done away with, so that we might no longer serve Chet (sin). For he who has died is declared niftar (freed, deceased) from Chet. But if we have died with Moshiach, we believe that we shall also live with him, Having da'as that Moshiach, having been given the Techiyah (Resurrection) from the Mesim (Dead ones), no longer dies, Mavet (death) and Histalkus no longer exercise control over him. For the Mavet Moshiach died, he died to Chet (sin) once and for all; but the Chayyim Moshiach lives, he lives to HASHEM. So also you must reckon yourselves mesim (dead ones) to Chet (Sin) but Chayyim l'HASHEM baMoshiach Yehoshua (alive to G-d in Messiah Yehoshua). Therefore, do not let Chet (Sin) reign in your mortal body to obey its ta'avot, And do not give Chet (sin) control of your natural capacities as neshek (weapons) of peysha (unrighteousness, transgression), but present yourselves to HASHEM as ones alive from the Mesim and present to HASHEM your natural capacities as neshek (weapons) of Tzedek Olamim. For Chet (sin) shall not exercise bailus (sovereignty, ownership, dominion) over you; for you are not under Gezetz but under Chesed (Grace). What then? Should we commit averah, because we are not under Gezetz (Law) but under Chesed (Grace)? Chas v'shalom! Do you not know that when you give control of yourselves as someoneʼs avadim (slaves) to obey him, you are the avadim (slaves) of the one you obey, whether of Chet (Sin) resulting in mavet (death), or of Lishmo'a b'kol HASHEM (Listening to the voice of HASHEM, mishma'at, obedience) resulting in Tzedek Olamim? But Baruch HASHEM (Blessed be G-d) that you used to be avadim (slaves) of Chet, but you gave your mishma'at shebalev (obedience from the heart) to the pattern of Torah (the pnimiyus Torah of Moshiach) to which you were handed over. Having been set free from Chet (sin), you became an eved of the Tzidkat HASHEM (the righteousness of G-d). I speak in human terms on account of the weakness of your frail fallen humanity. For just as you handed over your natural capacities as avadim (slaves) to tum'a (uncleanness) and to lawlessness which results in lawlessness, so now hand over your natural capacities as servants of Tzidkat HASHEM which results in kedushah (holiness). For when you were avadim (slaves) of Chet, you were free in relation to Tzedek Olamim. What p'ri for HASHEM did you produce then? Things for which you now have bushah (shame), for the end result of those things is mavet (death). But now, having been set free from Chet (sin) and having been made an eved HASHEM (a servant of G-d), you have your p'ri for HASHEM, resulting in kedushah, and the end is Chayyei Olam (Eternal Life).