Markos 9:1-13

And Rebbe, Melech HaMoshiach was saying to them, Omein, I say to you, there are some of those standing here who shall not taste mavet (death) until they see that the Malchut HASHEM has come in gevurah. And after shishah yamim Rebbe, Melech HaMoshiach takes Kefa and Ya'akov and Yochanan, and brought them up a high mountain by themselves. And Rebbe, Melech HaMoshiach was transfigured before them; And his garments became like a dazzlingly brilliant kittel, gantz (exceedingly) white, more white than anyone on earth could bleach them. And Eliyahu Hanavi appeared to them along with Moshe (Rabbeinu), and they were talking with Rebbe, Melech HaMoshiach. And in reply, to Rebbe, Melech HaMoshiach, Kefa says: Rebbe, it is tov [for] us to be here, and let us make shalosh sukkot, one for you and one for Moshe (Rabbeinu) and one for Eliyahu Hanavi. Kefa did not know what he was answering, for they were tzufloigen (dazed) with pachad (terror). And there came an anan (cloud) that was over-shadowing them, and there came a bat kol out of the anan, ZEH BENI AHUVI, ELAV TISHMAUN (This is my beloved Son; listen to him!) And suddenly, when they looked around, they saw no one in their company any more, except only Rebbe, Melech HaMoshiach. And [as] they were coming down from the mountain, he gave instructions to them that they should tell no one what they saw, except when the Bar Enosh should stand up in his Techiyas HaMoshiach. And they retained Rebbe, Melech HaMoshiachʼs dvar, discussing among themselves what he might mean by the Techiyas HaMoshiach from HaMesim. And they were questioning him, saying, Why is it that the Sofrim (Scribes) say it is necessary for Eliyahu Hanavi to come rishonah (first)? And Rebbe, Melech HaMoshiach said to them, Eliyahu Hanavi indeed does come rishonah and brings tikkun (restoration) to all things. And yet how is it written of the Bar Enosh that he must suffer many things and be NIVZEH VACHADAL (despised and rejected)? But I say to you, that Eliyahu Hanavi has indeed come, and they did to him whatever they pleased, just as it has been written concerning him.