Mattityahu 20
20
1The Malchut HaShomayim is like a man, the Baal Bayit, who went out early in the boker, to hire poalim (workers) for his kerem.
2And having agreed with the poalim to salary them a denarius for their dayʼs pay, the Baal Bayit sent them into his kerem.
3And having gone out around the third hour, the Baal Bayit saw others loitering in the marketplace,
4and he said to those, You go also into the kerem. And whatever is right, this is what your pay will be.
5And they left. And again, having gone out around the sixth and the ninth hour, the Baal Bayit did the same thing.
6And around the eleventh hour, having gone out, the Baal Bayit found others standing around, and he says to them, Why have you been standing here all the day not working?
7The idle workers say to the Baal Bayit, Because no one hired us. The Baal Bayit says to them, You go also into the kerem.
8And when erev had come, another man, the owner of the kerem, says to his foreman, Call the poalim and give to them the wage, beginning with the acharonim and going to the rishonim.
9And the ones that came around the eleventh hour each received a denarius.
10And when the rishonim came, they were under the impression that they would receive a larger sum; instead, they themselves each received a denarius.
11And when they received the denarius, they were complaining against the Baal Bayit,
12saying, These acharonim worked one hour, and you made them equal to us, the ones having endured the burden and the heat of the whole day.
13But the Baal Bayit said in reply to one of them, Chaver, I am not cheating you. Did you not agree that I would pay you the usual dayʼs wage, a denarius?
14Take what belongs to you, your denarius, and go. But it is my ratzon, my good pleasure, to give to this one who is last also what I gave to you.
15Or is it not allowable for me to do what I wish with the things that are mine? Or do you look with a jealous ayin horo upon my goodness?
16Thus the Rishonim will be Acharonim, and the Acharonim will be Rishonim. For the invited ones are many, but the nivcharim (chosen ones) are few.
17And going up to Yerushalayim, Rebbe, Melech HaMoshiach took the Shneym Asar Talmidim aside in a yechidus and, on the way, Rebbe, Melech HaMoshiach said to them,
18Hinei! We are going up to Yerushalayim, and the Bar Enosh#20:18 Moshiach will be handed over to the Rashei Hakohanim and the Sofrim (scribes, torah teachers, or rabbonim), and they will condemn him to death.
19And they will hand Rebbe, Melech HaMoshiach over to the Goyim in order to mock and to whip and to hang him up TALUI AL HAETZ#20:19 Dt 21:23 (being hanged on the Tree), and after his histalkus (passing), on the Yom HaShlishi (Third Day) there will be Techiyas HaMoshiach.
20Then the Em of Zavdaiʼs banim, along with the sons, approached Rebbe, Melech HaMoshiach and, prostrating herself before him, she made a bakosha (request) of him.
21And Rebbe, Melech HaMoshiach said to her, What do you wish? She says to Rebbe, Melech HaMoshiach, Say that these, my two banim, may sit, one on your right, the other on your left, in your#20:21 the Moshiachʼs Malchut.
22And Rebbe, Melech HaMoshiach said in reply, You do not have daas of what you are asking. Are you able to drink the Kos which I am about to drink? They say, We are able.
23Moshiach says to them, Indeed, you will drink my Kos, but to sit on the right and on the left of me, this is not mine to grant, but it is for those for whom it has been prepared by my#20:23 Moshiachʼs Av.
24And having heard this, HaAsarah (The Ten) became indignant about the two achim (brothers).
25But Rebbe Melech HaMoshiach, having summoned them, said, You have daas that those who have the rule over the Goyim domineer them like tyrants.
26But it will not be thus among you. For whoever wishes to be gadol among you will become your mesharet (servant, minister).
27And whoever wishes among you to be rishon (first) will be your eved (servant).
28Just as the Bar Enosh#20:28 Moshiach did not come to be served, to be ministered to, but to serve, to minister, and to give his neshamah, his nefesh, as a kofer (ransom, pedut) LARABBIM#20:28 Isa 53:11 (for the sake of many, for the Geulah Redemption of many).
29And, as they were going out from Yericho, a great multitude followed Rebbe, Melech HaMoshiach.
30And hinei! Two ivrim (blind men), sitting beside the road, having heard that Rebbe, Melech HaMoshiach is passing by, shouted, crying out, Adoneinu, Ben Dovid, chaneinu, yhi chasedcha aleinu#20:30 Ps 33:22 (have mercy on us)!
31However, the crowd rebuked the two ivrim, that they be silent, but they shouted even more, saying Chaneinu, Adoneinu Ben Dovid!
32And having stopped, Rebbe, Melech HaMoshiach called to them and said, What do you wish that I should do for you?
33They say to Rebbe, Melech HaMoshiach: Adoneinu, that our eyes may be opened!
34And having been filled with rachmei shomayim (heavenly mercy, compassion), he touched their eyes, and immediately their eyes were opened and they followed Rebbe, Melech HaMoshiach.
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Mattityahu 20: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 20
20
Jesus Uses a Story About Farm Workers
1“God’s kingdom is like a man who owned some land. One morning, the man went out very early to hire some people to work in his vineyard. 2He agreed to pay the workers one silver coin for working that day. Then he sent them into the vineyard to work.
3“About nine o’clock the man went to the marketplace and saw some other people standing there. They were doing nothing. 4So he said to them, ‘If you go and work in my field, I will pay you what your work is worth.’ 5So they went to work in the vineyard.
“The man went out again about twelve o’clock and again at three o’clock. Both times he hired some others to work in his vineyard. 6About five o’clock the man went to the marketplace again. He saw some other people standing there. He asked them, ‘Why did you stand here all day doing nothing?’
7“They said, ‘No one gave us a job.’
“The man said to them, ‘Then you can go and work in my vineyard.’
8“At the end of the day, the owner of the field said to the boss of all the workers, ‘Call the workers and pay them all. Start by paying the last people I hired. Then pay all of them, ending with the ones I hired first.’
9“The workers who were hired at five o’clock came to get their pay. Each worker got one silver coin. 10Then the workers who were hired first came to get their pay. They thought they would be paid more than the others. But each one of them also received one silver coin. 11When they got their silver coin, they complained to the man who owned the land. 12They said, ‘Those people were hired last and worked only one hour. But you paid them the same as us. And we worked hard all day in the hot sun.’
13“But the man who owned the field said to one of them, ‘Friend, I am being fair with you. You agreed to work for one silver coin. Right? 14So take your pay and go. I want to give the man who was hired last the same pay I gave you. 15I can do what I want with my own money. Why would you be jealous because I am generous?’
16“So those who are last now will be first in the future. And those who are first now will be last in the future.”
Jesus Talks Again About His Death
(Mk. 10:32–34; Lk. 18:31–34)
17Jesus was going to Jerusalem. His twelve followers were with him. While they were walking, he gathered the followers together and spoke to them privately. He said to them, 18“We are going to Jerusalem. The Son of Man will be handed over to the leading priests and the teachers of the law, and they will say he must die. 19They will hand him over to the foreigners, who will laugh at him and beat him with whips, and then they will kill him on a cross. But on the third day after his death, he will be raised to life again.”
A Mother Asks a Special Favor
(Mk. 10:35–45)
20Then Zebedee’s wife came to Jesus and brought her sons. She bowed before Jesus and asked him to do something for her.
21Jesus said, “What do you want?”
She said, “Promise that one of my sons will sit at your right side in your kingdom and the other at your left.”
22So Jesus said to the sons, “You don’t understand what you are asking. Can you drink from the cup#20:22 cup A symbol of suffering. Jesus used the idea of drinking from a cup to mean accepting the suffering he would face in the terrible events that were soon to come. Also in verse 23. that I must drink from?”
The sons answered, “Yes, we can!”
23Jesus said to them, “It is true that you will drink from the cup that I drink from. But it is not for me to say who will sit at my right or my left. My Father has decided who will do that. He has prepared those places for them.”
24The other ten followers heard this and were angry with the two brothers. 25So Jesus called the followers together. He said, “You know that the rulers of the non-Jewish people love to show their power over the people. And their important leaders love to use all their authority over the people. 26But it should not be that way with you. Whoever wants to be your leader must be your servant. 27Whoever wants to be first must serve the rest of you like a slave. 28Do as I did: The Son of Man did not come for people to serve him. He came to serve others and to give his life to save many people.”
Jesus Heals Two Blind Men
(Mk. 10:46–52; Lk. 18:35–43)
29When Jesus and his followers were leaving Jericho, a large crowd followed him. 30There were two blind men sitting by the road. They heard that Jesus was coming by. So they shouted, “Lord, Son of David, please help us!”
31The people there criticized the blind men and told them to be quiet. But they shouted more and more, “Lord, Son of David, please help us!”
32Jesus stopped and said to them, “What do you want me to do for you?”
33They answered, “Lord, we want to be able to see.”
34Jesus felt sorry for the blind men. He touched their eyes, and immediately they were able to see. Then they became followers of Jesus.
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