Yochanan 3:22-36

After these things Rebbe, Melech HaMoshiach and his talmidim came into the land of Yehudah, and there he was staying with them and was giving the mikveh mayimʼs tevilah. And Yochanan was also giving the tevilah near Shalem at Einayim, because there was plenty of water there for a mikveh, and the Yehudim were coming and submitting to the tevilah. Yochanan had not yet been incarcerated in the beit hasohar (prison). There was then a discussion of Yochananʼs talmidim with one of the Yehudim about the subject of tohorah (purification). And they came to Yochanan and said to him, Rabbi, he who was with you beyond the Yarden, the one to whom you have given solemn edut, hinei, this one gives the mikveh mayimʼs tevilah and kol Bnei Adam come to him. In reply, Yochanan said, A man is not able to receive anything, unless it has been given to him from Shomayim. You yourselves stand as eidus (witness) to me, that I said I am not the Rebbe, Melech HaMoshiach, but I have been sent gevorn forois before him (forerunner). The one having the Kallah (bride) is the Choson (Bridegroom), but the Shoshvin (the Chosonʼs best man), the one having stood and hearing him with simcha, rejoices because of the kol (voice) of the Choson (Bridegroom). Therefore, this simcha of mine has been made sheleimah (complete). It is necessary for that one to increase, but for me to decrease. The one coming from above (Moshiach) is over all; the one being from Olam Hazeh is of Olam Hazeh and of the Olam Hazeh he speaks; Hu Habah (He who comes), from Shomayim is over all. Rebbe, Melech HaMoshiach gives solemn edut (testimony) to that which he has seen and heard, yet no one receives his eidus. The one who is mekabel Moshiachʼs eidus has thereby set his chotam of attestation that HASHEM is Emes. For he whom HASHEM sent speaks the Divrei HASHEM, for He gives the Ruach Hakodesh without measure. Elohim HaAv (the Father) has ahavah (love) for HaBen and has given all things into his hand. The one with emunah in the Ben [HaElohim] has Chayyei Olam; but the one disobeying the Ben [HaElohim] will not see Chayyim, but the Charon Af HASHEM remains on him.