Ya'akov 1
1
1Ya'akov,#1:1 See Mt 13:55 eved (servant) of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar HaShevatim (Twelve Tribes) in the Golus, Shalom!#1:1 Dt 32:26
2Consider it all simcha, my Achim b'Moshiach, whenever you fall into various nisayonos (tests, trials),
3Because you have da'as that the emunah you have, when it is tested, produces savlanut (patient endurance).
4And let savlanut be shleimah in its po'al (work) in order that you may be mevugarim (mature, grown up) and complete, lacking in nothing.
5But if any one of you is lacking chochmah (wisdom), let him direct tefillah (prayer) and techinot (petitions) to Hashem, the One whose matanot (gifts) are given generously and without grudging, and chochmah will be given to him.#1:5 1Kgs 3:9,10; Prov 2:3-6; Ps 51:6; Dan 1:17; 2:21
6But let the tefillah be offered with much bitachon in emunah (faith), in no way doubting. For the doubtful man, wavering in emunah, is like a wave of the yam (sea), being tossed by the wind.#1:6 1Kgs 18:21
7Let not such a one presume that he will receive anything from Adoneinu.
8He is an ish (man) of double mind, in all his drakhim (ways), mesupak (uncertain, having doubts) and unstable.#1:8 Ps 119:113
9But let the Ach b'Moshiach of shiflut (lowliness) glory in the da'as that Hashem will exalt him.
10And let the Ach b'Moshiach who has osher (riches) glory in his bizyoinos (humiliation), in the da'as that Hashem will bring him low, because KOL HABASAR KHATZIR#1:10 Isa 40:6,7 (All flesh is grass) and so he likewise will vanish.#1:10 Job 14:2; Ps 103:15,16
11For the shemesh (sun) rose with its burning heat and dried the grass and its TZITZ NAVEL#1:11 Isa 40:6-8 (flower blossom fell). And the beauty of its appearance perished, so also the “oisher” (rich man) in his goings will fade away.#1:11 Ps 102:4,11
12Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.
13However, let no one say, when he is tempted, “From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation).
14But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured.#1:14 Prov 19:3
15Then after her conception Ta'avah gives birth to Averah (Transgression) and Averah, once she has fully developed, gives birth to Mavet.#1:15 Gn 3:6; Job 15:35; Ps 7:14; Isa 59:4
16Do not fall under a delusion, my beloved Achim b'Moshiach.
17Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning.#1:17 Ps 85:12; Gn 1:16; Ps 136:7; Dan 2:22; Num 23:19; Ps 102:27; Mal 3:6
18Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created.#1:18 Jer 2:3
19Have da'as of this, my beloved Achim b'Moshiach. Let every man be quick to hear, slow to speak, slow to ka'as (anger).#1:19 Prov 10:19
20For the ka'as of Bnei Adam does not accomplish the Tzikat Hashem.
21Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.#1:21 Rv 3:20
22Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).
23Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,
24For he observed himself and has gone away and immediately forgot what he looked like.
25But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts.#1:25 Ps 19:7
26If anyone considers himself to be one of the Charedim [Orthodox, G-d-fearing Jewish religious ones], yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah (deceit), this oneʼs chasidus (piety) is worthless.#1:26 Ps 34:13; 39:1; 141:3
27Avodas Kodesh that is tehorah (pure) and tamimah (unblemished) before Elohim HaAv is this: to visit yetomim (orphans) and almanot (widows) in their tzoros and to be shomer against the defilement of the Olam Hazeh.#1:27 Dt 14:29; Job 31:16,17,21; Ps 146:9; Isa 1:17,23
Currently Selected:
Ya'akov 1: TOJB2011
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
James 1
1
Greetings from James
1This letter is from James, a slave of God and of the Lord Jesus Christ.
I am writing to the “twelve tribes”—Jewish believers scattered abroad.
Greetings!
Faith and Endurance
2Dear brothers and sisters,#1:2 Greek brothers; also in 1:16, 19. when troubles of any kind come your way, consider it an opportunity for great joy. 3For you know that when your faith is tested, your endurance has a chance to grow. 4So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.
5If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. 6But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. 7Such people should not expect to receive anything from the Lord. 8Their loyalty is divided between God and the world, and they are unstable in everything they do.
9Believers who are#1:9 Greek The brother who is. poor have something to boast about, for God has honored them. 10And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. 11The hot sun rises and the grass withers; the little flower droops and falls, and its beauty fades away. In the same way, the rich will fade away with all of their achievements.
12God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him. 13And remember, when you are being tempted, do not say, “God is tempting me.” God is never tempted to do wrong,#1:13 Or God should not be put to a test by evil people. and he never tempts anyone else. 14Temptation comes from our own desires, which entice us and drag us away. 15These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death.
16So don’t be misled, my dear brothers and sisters. 17Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens.#1:17a Greek from above, from the Father of lights. He never changes or casts a shifting shadow.#1:17b Some manuscripts read He never changes, as a shifting shadow does. 18He chose to give birth to us by giving us his true word. And we, out of all creation, became his prized possession.#1:18 Greek we became a kind of firstfruit of his creatures.
Listening and Doing
19Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. 20Human anger#1:20a Greek A man’s anger. does not produce the righteousness#1:20b Or the justice. God desires. 21So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls.
22But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. 23For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. 24You see yourself, walk away, and forget what you look like. 25But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.
26If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. 27Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Holy Bible, New Living Translation copyright 1996, 2004, 2007, 2015 by Tyndale House Foundation.
For more information about the NLT: