Ya'akov 1
1
1Ya'akov,#1:1 See Mt 13:55 eved (servant) of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar HaShevatim (Twelve Tribes) in the Golus, Shalom!#1:1 Dt 32:26
2Consider it all simcha, my Achim b'Moshiach, whenever you fall into various nisayonos (tests, trials),
3Because you have da'as that the emunah you have, when it is tested, produces savlanut (patient endurance).
4And let savlanut be shleimah in its po'al (work) in order that you may be mevugarim (mature, grown up) and complete, lacking in nothing.
5But if any one of you is lacking chochmah (wisdom), let him direct tefillah (prayer) and techinot (petitions) to Hashem, the One whose matanot (gifts) are given generously and without grudging, and chochmah will be given to him.#1:5 1Kgs 3:9,10; Prov 2:3-6; Ps 51:6; Dan 1:17; 2:21
6But let the tefillah be offered with much bitachon in emunah (faith), in no way doubting. For the doubtful man, wavering in emunah, is like a wave of the yam (sea), being tossed by the wind.#1:6 1Kgs 18:21
7Let not such a one presume that he will receive anything from Adoneinu.
8He is an ish (man) of double mind, in all his drakhim (ways), mesupak (uncertain, having doubts) and unstable.#1:8 Ps 119:113
9But let the Ach b'Moshiach of shiflut (lowliness) glory in the da'as that Hashem will exalt him.
10And let the Ach b'Moshiach who has osher (riches) glory in his bizyoinos (humiliation), in the da'as that Hashem will bring him low, because KOL HABASAR KHATZIR#1:10 Isa 40:6,7 (All flesh is grass) and so he likewise will vanish.#1:10 Job 14:2; Ps 103:15,16
11For the shemesh (sun) rose with its burning heat and dried the grass and its TZITZ NAVEL#1:11 Isa 40:6-8 (flower blossom fell). And the beauty of its appearance perished, so also the “oisher” (rich man) in his goings will fade away.#1:11 Ps 102:4,11
12Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.
13However, let no one say, when he is tempted, “From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation).
14But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured.#1:14 Prov 19:3
15Then after her conception Ta'avah gives birth to Averah (Transgression) and Averah, once she has fully developed, gives birth to Mavet.#1:15 Gn 3:6; Job 15:35; Ps 7:14; Isa 59:4
16Do not fall under a delusion, my beloved Achim b'Moshiach.
17Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning.#1:17 Ps 85:12; Gn 1:16; Ps 136:7; Dan 2:22; Num 23:19; Ps 102:27; Mal 3:6
18Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created.#1:18 Jer 2:3
19Have da'as of this, my beloved Achim b'Moshiach. Let every man be quick to hear, slow to speak, slow to ka'as (anger).#1:19 Prov 10:19
20For the ka'as of Bnei Adam does not accomplish the Tzikat Hashem.
21Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.#1:21 Rv 3:20
22Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).
23Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,
24For he observed himself and has gone away and immediately forgot what he looked like.
25But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts.#1:25 Ps 19:7
26If anyone considers himself to be one of the Charedim [Orthodox, G-d-fearing Jewish religious ones], yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah (deceit), this oneʼs chasidus (piety) is worthless.#1:26 Ps 34:13; 39:1; 141:3
27Avodas Kodesh that is tehorah (pure) and tamimah (unblemished) before Elohim HaAv is this: to visit yetomim (orphans) and almanot (widows) in their tzoros and to be shomer against the defilement of the Olam Hazeh.#1:27 Dt 14:29; Job 31:16,17,21; Ps 146:9; Isa 1:17,23
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Ya'akov 1: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
James 1
1
1James, bondman of God and of the Lord Jesus Christ, to the twelve tribes which are in the dispersion, greeting.
2Count it all joy, my brethren, when ye fall into various temptations, 3knowing that the proving of your faith works endurance. 4But let endurance have its perfect work, that ye may be perfect and complete, lacking in nothing. 5But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him: 6but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about; 7for let not that man think that he shall receive anything from the Lord; 8he is a double-minded man, unstable in all his ways. 9But let the brother of low degree glory in his elevation, 10and the rich in his humiliation, because as the grass's flower he will pass away. 11For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings. 12Blessed is the man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.
13Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one. 14But every one is tempted, drawn away, and enticed by his own lust; 15then lust, having conceived, gives birth to sin; but sin fully completed brings forth death. 16Do not err, my beloved brethren. 17Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning. 18According to his own will begat he us by the word of truth, that we should be a certain first-fruits of his creatures.
19So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20for man's wrath does not work God's righteousness. 21Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls. 22But be ye doers of the word and not hearers only, beguiling yourselves. 23For if any man be a hearer of the word and not a doer, he is like to a man considering his natural face in a mirror: 24for he has considered himself and is gone away, and straightway he has forgotten what he was like. 25But he that fixes his view on the perfect law, that of liberty, and abides in it, being not a forgetful hearer but a doer of the work, he shall be blessed in his doing. 26If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain. 27Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.
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First published in 1890. This edition is maintained by the British and Foreign Bible Society.