Shmuel Alef 16
16
1And Hashem said unto Shmuel, Ad mosai wilt thou mourn for Sha'ul, seeing I have rejected him as Melech al Yisroel? Fill thine keren with shemen, and go, I will send thee to Yishai of Beit-Lechem: for I have provided Me a melech among his banim.
2And Shmuel said, How can I go? If Sha'ul hear it, he will kill me. And Hashem said, Take an eglat bakar (heifer of the herd) with thee, and say, I am come to sacrifice to Hashem.
3And call Yishai to the zevach, and I will show thee what thou shalt do; umashachta (and thou shalt anoint) unto Me him whom I say unto thee.
4And Shmuel did that which Hashem spoke, and came to Beit-Lechem. And the zekenim of the town trembled at his coming, and said, Comest thou in shalom?
5And he said, Shalom; I am come to sacrifice unto Hashem; set yourselves apart as kodesh, and come with me to the zevach. And he set apart as kodesh Yishai and his banim, and called them to the zevach.
6And it came to pass, when they were come, that he#16:6 Shmuel took one look at Eliav, and said, Surely Hashemʼs Moshiach is before Him.
7But Hashem said unto Shmuel, Look not on his mareh (appearance), or on the height of his stature; because I have rejected him; for Hashem seeth not as HaAdam seeth; for HaAdam looketh at the einayim (eyes, outward form); Hashem looketh at the lev.
8Then Yishai called Avinadav, and made him pass before Shmuel. And he said, Neither hath Hashem chosen this.
9Then Yishai made Shammah to pass by. And he said, Neither hath Hashem chosen this.
10Again, Yishai made his shivat banim to pass before Shmuel. And Shmuel said unto Yishai, these Hashem hath not bachar (chosen).
11And Shmuel said unto Yishai, Are here all thy ne'arim (boys)? And he said, There remaineth yet the katan (small, young), and, hinei, ro'eh batzon (tending the flock) is he. And Shmuel said unto Yishai, Send and get him; for we will not sit down [to eat] till he come here.
12And he sent, and brought him in. Now he was adomoni (ruddy, of healthy red complexion) and withal of a yafeh countenance, and good-looking. And Hashem said, Arise, meshachehu (anoint him); ki zeh hu (for this is he).
13Then Shmuel took the keren of shemen, v'yimshach (and anointed) him in the midst of his achim; and the Ruach#16:13 Hakodesh of Hashem came upon Dovid from that day forward. So Shmuel rose up, and went to Ramah.
14But the Ruach#16:14 Hakodesh of Hashem departed from Sha'ul, and a ruach ra'ah from Hashem terrified and overwhelmed him.#16:14 Sha'ul
15And the avdei Sha'ul said unto him, Hinei now, a ruach Elohim ra'ah terrifieth and overwhelmeth thee.
16Let adoneinu now command thy avadim, which are before thee, to seek out an ish, who is a menagen (player) on the kinnor (harp); and it shall come to pass, when the ruach Elohim ra'ah is upon thee, that he shall play with his yad, and thou shalt be tov (better, well).
17And Sha'ul said unto his avadim, Look for me now an ish that can play well, and bring him to me.
18Then answered one of the ne'arim, and said, Hinei, I have seen a ben of Yishai of Beit-Lechem, that is skillful in playing, and a gibbor chayil and an ish milchamah prudent in matters, and an ish to'ar (handsome man), and Hashem is with him.
19Wherefore Sha'ul sent malachim unto Yishai, and said, Send me Dovid binecha, which is with the tzon.
20And Yishai took a chamor laden with lechem, and a skin of yayin, and a gedi (young goat), and sent them by Dovid bno unto Sha'ul.
21And Dovid came to Sha'ul, and stood before him; and he loved him greatly; and he became his no'se kelim (armor-bearer).
22And Sha'ul sent to Yishai, saying, Let Dovid, now, stand before me; for he hath found chen (favor) in my eyes.
23And it came to pass, when the ruach Elohim was upon Sha'ul, that Dovid took the kinnor, and played with his yad; so Sha'ul was relieved, and was tov, and the ruach hara'ah departed from him.
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Shmuel Alef 16: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Samuel 16
16
Samuel Anoints David as King
1 The Lord said to Samuel, “How long do you intend to mourn for Saul? I have rejected him as king over Israel.#tc The Lucianic recension of the Old Greek translation includes the following words: “And the Lord said to Samuel.” Fill your horn with olive oil and go! I am sending you to Jesse in Bethlehem,#map For location see Map5-B1; Map7-E2; Map8-E2; Map10-B4. for I have selected a king for myself from among his sons.”#tn Heb “for I have seen among his sons for me a king.”
2 Samuel replied, “How can I go? Saul will hear about it and kill me!” But the Lord said, “Take a heifer with you#tn Heb “in your hand.” and say, ‘I have come to sacrifice to the Lord.’ 3 Then invite Jesse to the sacrifice, and I will show you what you should do. You will anoint for me the one I point out#tn Heb “say”; KJV, NRSV “name”; NIV “indicate.” to you.”
4 Samuel did what the Lord told him.#tn Heb “said.” When he arrived in Bethlehem,#map For location see Map5-B1; Map7-E2; Map8-E2; Map10-B4. the elders of the city were afraid to meet him. They#tc In the MT the verb is singular (“he said”), but the translation follows many medieval Hebrew mss and ancient versions in reading the plural (“they said”). said, “Do you come in peace?” 5 He replied, “Yes, in peace. I have come to sacrifice to the Lord. Consecrate yourselves and come with me to the sacrifice.” So he consecrated Jesse and his sons and invited them to the sacrifice.
6 When they arrived, Samuel#tn Heb “he”; the referent (Samuel) has been specified in the translation for clarity. noticed#tn Heb “saw.” Eliab and said to himself,#tn Heb “said”; the words “to himself” are implied, given the secrecy surrounding Samuel’s mission to Bethlehem (v. 2). “Surely, here before the Lord stands his chosen king!”#tn Heb “his anointed one.” 7 But the Lord said to Samuel, “Don’t be impressed by#tn Heb “don’t look toward.” his appearance or his height, for I have rejected him. God does not view things the way men do.#tn Heb “for not that which the man sees.” The translation follows the LXX, which reads, “for not as man sees does God see.” The MT has suffered from homoioteleuton or homoioarcton. See P. K. McCarter, I Samuel (AB), 274. People look on the outward appearance,#tn Heb “to the eyes.” but the Lord looks at the heart.”
8 Then Jesse called Abinadab and presented him to Samuel.#tn Heb “and caused him to pass before.” But Samuel#tn Heb “he” (also in v. 9); the referent (Samuel) has been specified in the translation for clarity. said, “The Lord has not chosen this one, either.” 9 Then Jesse presented#tn Heb “caused to pass by.” Shammah. But Samuel said, “The Lord has not chosen this one either.” 10 Jesse presented seven of his sons to Samuel.#tn Heb “caused seven of his sons to pass before Samuel.” This could be taken as referring to seven sons in addition to the three mentioned before this, but 1 Sam 17:12 says Jesse had eight sons, not eleven. 1 Chr 2:13-15 lists only seven sons, including David. However, 1 Chr 27:18 mentions an additional son, named Elihu. But Samuel said to Jesse, “The Lord has not chosen any of these.” 11 Then Samuel said to Jesse, “Is that all of the young men?” Jesse#tn Heb “he”; the referent (Jesse) has been specified in the translation both here and in v. 12 for clarity. replied, “There is still the youngest one, but he’s taking care of the flock.” Samuel said to Jesse, “Send and get him, for we cannot turn our attention to other things until he comes here.”
12 So Jesse had him brought in.#tn Heb “and he sent and brought him.” Now he was ruddy, with attractive eyes and a handsome appearance. The Lord said, “Go and anoint him. This is the one!” 13 So Samuel took the horn full of olive oil and anointed him in the presence of his brothers. The Spirit of the Lord rushed upon David from that day onward. Then Samuel got up and went to Ramah.
David Appears before Saul
14 Now the Spirit of the Lord had turned away from Saul, and an evil spirit#tn Or “an injurious spirit”; cf. NLT “a tormenting spirit.” The phrase need not refer to an evil, demonic spirit. The Hebrew word translated “evil” may refer to the character of the spirit or to its effect upon Saul. If the latter, another translation option might be “a mischief-making spirit.” from the Lord tormented him. 15 Then Saul’s servants said to him, “Look, an evil spirit from God is tormenting you!” 16 Let our lord instruct his servants who are here before you to look for a man who knows how to play the lyre. Then whenever the evil spirit from God comes upon you, he can play the lyre#tn Heb “and he will play with his hand.” and you will feel better.”#tn Heb “and it will be better for you.” 17 So Saul said to his servants, “Find#tn Heb “see.” me a man who plays well and bring him to me.” 18 One of his attendants replied,#tn Heb “answered and said.” “I have seen a son of Jesse in Bethlehem#map For location see Map5-B1; Map7-E2; Map8-E2; Map10-B4. who knows how to play the lyre. He is a brave warrior#tn Heb “mighty man of valor and a man of war.” and is articulate#tn Heb “discerning of word.” and handsome,#tn Heb “a man of form.” for the Lord is with him.”
19 So Saul sent messengers to Jesse and said, “Send me your son David, who is out with the sheep. 20 So Jesse took a donkey loaded with bread, a container of wine, and a young goat#tn Heb “a kid of the goats.” and sent them to Saul with#tn Heb “by the hand of.” his son David. 21 David came to Saul and stood before him. Saul liked him a great deal,#tn Heb “he loved him.” and he became his armor bearer. 22 Then Saul sent word to Jesse saying, “Let David be my servant, for I really like him.”#tn Heb “Let David stand before me, for he has found favor in my eyes.”
23 So whenever the spirit from God would come upon Saul, David would take his lyre and play it. This would bring relief to Saul and make him feel better. Then the evil spirit would leave him alone.#tn Heb “would turn aside from upon him.”
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