Melachim Alef 8
8
1Then Sh'lomo assembled the Zekenim of Yisroel, and all the Rashei HaMattot, the Nesi'ei HaAvot of the Bnei Yisroel, unto HaMelech Sh'lomo in Yerushalayim, that they might bring up the Aron Brit Hashem out of Ir Dovid, which is Tziyon.
2And all the Ish Yisroel assembled themselves unto HaMelech Sh'lomo at the Chag#8:2 Sukkot in the month Etanim,#8:2 Tishri which is the seventh month.
3And all the Zekenim of Yisroel came, and the Kohanim took up the Aron.
4And they brought up the Aron Hashem, and the Ohel Mo'ed and all the kelei hakodesh that were in the Ohel, even those did the Kohanim and the Levi'im carry up.
5And Sh'lomo HaMelech, and all the Adat Yisroel, that were assembled unto him, were with him before the Aron, sacrificing tzon and bakar, that could not be told nor numbered for multitude.
6And the Kohanim brought in the Aron Brit Hashem unto its makom, in the Devir HaBayit, the Kodesh HaKodashim, even under the wings of the keruvim.
7For the keruvim spread forth their kenafayim (wings) over the place of the Aron, and the keruvim overshadowed the Aron and the poles thereof.
8They drew out the poles, that the ends of the poles were seen out in the Kodesh before the Devir, but they were not seen from the outside; there they are unto this day.
9There was nothing in the Aron except the two Luchot HaAvanim (Tablets of Stone), which Moshe placed there at Chorev, when Hashem cut a Brit with the Bnei Yisroel, when they came out of Eretz Mitzrayim.
10And it came to pass, when the Kohanim were come out of the Kodesh, that the anan filled the Beis Hashem,
11So that the Kohanim could not stand up to minister because of the anan; for the Kavod Hashem had filled the Beis Hashem.
12Then spoke Sh'lomo, Hashem said that He would dwell in the thick cloud.
13I have surely built Thee a Beis of habitation, a Makhon for Thee to abide olamim.
14And HaMelech turned his face about, and made a brocha upon Kol Kehal Yisroel; (and Kol Kehal Yisroel were standing);
15And he said, Baruch Hashem Elohei Yisroel, which spoke with His mouth unto Dovid Avi, and hath with His yad fulfilled it, saying,
16Since the yom that I brought forth My people Yisroel out of Mitzrayim, I chose no ir out of all the Shivtei Yisroel to build a Beis, that Shemi might be therein; but I chose Dovid to be over My people Yisroel.
17It was in the levav Dovid Avi to build Bayit for Shem Hashem Elohei Yisroel.
18And Hashem said unto Dovid Avi, Whereas it was in thine lev to build a Beis unto Shemi, thou didst well that it was in thine lev.
19Nevertheless thou shalt not build the Bayit; but thy ben that shall come forth out of thy loins, he shall build the Bayit unto Shemi.
20And Hashem hath fulfilled His Davar that He spoke, and I am risen up in the place of Dovid Avi, and sit on the Kisse Yisroel, just as Hashem promised, and have built Bayit for the Shem Hashem Elohei Yisroel.
21And I have set there a Makom for the Aron, wherein is the Brit Hashem, which He cut with Avoteinu, when He brought them out of Eretz Mitzrayim.
22And Sh'lomo stood before the Mizbe'ach Hashem in the presence of all the Kahal Yisroel, and spread forth his palms toward Shomayim;
23And he said, Hashem Elohei Yisroel, there is no Elohim like Thee, in Shomayim above, or on HaAretz beneath, who is shomer HaBrit and keeps chesed with Thy avadim that walk before Thee with all their lev;
24Who hast been shomer with Thy eved Dovid Avi that Thou promised him; Thou spoke also with thy mouth, and hast fulfilled it with Thine yad, as it is this day.
25Therefore now, Hashem Elohei Yisroel, be shomer with Thy eved Dovid Avi that Thou promised him, saying, There shall not Yikaret (be cut off, fail) thee an ish in My sight to sit on the Kisse Yisroel; so that thy banim be shomer over their derech, that they walk before Me as thou hast walked before Me.
26And now, O Elohei Yisroel, let Thy davar now come true, which Thou spoke unto Thy eved Dovid Avi.
27But will Elohim indeed dwell on ha'aretz? Hinei, the Shomayim and the Shemei HaShomayim cannot contain Thee; how much less this Bayit that I have built?
28Yet turn Thou unto the tefillah of Thy eved, and to his techinnah, Hashem Elohai, to pay heed unto the cry and to the tefillah, which Thy eved is davening before Thee today;
29That Thine eyes may be open toward this Bayit lailah va'yom, even toward the Makom of which Thou hast said, Shemi shall be there; that Thou mayest pay heed unto the tefillah which Thy eved shall make toward Makom Hazeh.
30And pay heed Thou to the techinnah of Thy eved, and of Thy people Yisroel, when they shall daven toward Makom Hazeh; and hear Thou from Shomayim Thy dwelling place; and when Thou hearest, forgive.
31If any ish trespass against his neighbor, and an oath be laid upon him to cause him to swear, and the oath come before Thine Mizbe'ach in this Bayit;
32Then hear Thou in Shomayim, and do, and judge Thy avadim, condemning the rasha, to bring his derech upon his rosh; and lehatzeddik (justifying, declaring innocent and acquitted) the tzaddik, to give him according to his tzedakah.
33When Thy people Yisroel be struck down before the oyev, because they have sinned against Thee, and shall turn back to Thee, and confess Thy Shem, and daven, and make supplication unto Thee in this Bayit:
34Then hear Thou in Shomayim, and forgive the chattat of Thy people Yisroel, and bring them back unto HaAdamah which Thou gavest unto their Avot.
35When Shomayim is shut up, and there is no matar (rain), because they have sinned against Thee; if they daven toward this Makom, and confess Thy Shem, and turn from their chattat, when Thou afflictest them;
36Then hear Thou in Shomayim, and forgive the chattat of Thy avadim, and of Thy people Yisroel, that Thou teach them the Derech Hatovah wherein they should walk, and give matar (rain) upon Thy Land, which Thou hast given to Thy people for a nachalah.
37If there be in HaAretz ra'av, if there be dever, blight, mildew, arbeh, or if there be grasshopper; if their oyev besiege them in the eretz of their she'arim; whatsoever nega (plague), whatsoever machalah (disease) there be;
38What tefillah and techinnah be made by any adam, or by all Thy people Yisroel, which shall know every man the nega of his own levav, and spread forth his palms toward this Bayit;
39Then hear Thou in Shomayim the Makom of Thy dwelling, and forgive, and do, and give to every ish according to his derech, whose lev Thou knowest; (for Thou, even Thou only, knowest levav kol Bnei HaAdam);
40That they may fear Thee all hayamim that they are chayyim in the adamah which Thou gavest unto Avoteinu.
41Moreover concerning a nokhri (foreigner), that is not of Thy people Yisroel, but cometh out of a far country for Thy Nameʼs sake;
42 (For they shall hear of Thy Shem HaGadol, and of Thy Yad HaChazakah, and of Thy stretched out zero'a;) and shall come and daven toward this Bayit;
43Hear Thou in Shomayim the Makom of Thy dwelling, and do according to all that the nokhri calleth to Thee for; that all peoples of ha'aretz may know Thy Shem, to fear Thee, as do Thy people Yisroel; that they may know that this Bayit, which I have built, is called by Thy Shem.
44If Thy people go out to milchamah against their oyev (enemy), in the derech that Thou shalt send them, and shall daven unto Hashem in the Derech HaIr which Thou hast chosen, and toward the Bayit that I have built for Thy Shem;
45Then hear Thou in Shomayim their tefillah and their techinnah, and uphold their mishpat.
46If they sin against Thee, (for there is no adam that sinneth not), and Thou be angry with them, and deliver them to the oyev (enemy), so that they carry them away captives unto the eretz of the oyev, far or near;
47Yet if they make in their lev teshuvah in HaAretz where they were carried captives, and turn, and make techinnah unto Thee in the eretz of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
48And so return unto Thee with all their lev, and with all their nefesh, in the eretz of their enemies, which led them away captive, and daven unto Thee in the derech (direction) of their land, which Thou gavest unto their Avot, the Ir which Thou hast chosen, and the Bayit which I have built for Thy Shem;
49Then hear Thou their tefillah and their techinnah in Shomayim, the Makom of Thy dwelling, and uphold their cause,
50And forgive Thy people that have sinned against Thee, and all their peysha'im wherein they have rebelled against Thee, and give them rachamim before them who carried them captive, that they may have rachamim on them;
51For they are Thy people, and Thine nachalah, which Thou broughtest forth out of Mitzrayim, from the midst of the Kur HaBarzel (Furnace of Iron):
52That Thine eyes may be open unto the techinnah of Thy eved, and unto the techinnah of Thy people Yisroel, to pay heed unto them in all that they call for unto Thee.
53For Thou didst separate them from among all the peoples of HaAretz, to be Thine nachalah, as Thou spoke by the yad Moshe Thy Eved, when Thou broughtest Avoteinu out of Mitzrayim, Adonoi Hashem,
54And it was so, that when Sh'lomo had completed davening all this tefillah and techinnah unto Hashem, he arose from before the Mizbe'ach Hashem, from having knelt on his knees with his palms spread up to Shomayim.
55And he stood, and made on Kol Kehal Yisroel a brocha with a kol gadol (loud voice), saying,
56Baruch Hashem, that hath given menuchah unto His people Yisroel, according to all that He promised: there hath not failed one davar of all His good promise, which He promised by yad Moshe His Eved.
57 Hashem Eloheinu be immanu (with us), as He was with Avoteinu; let Him not leave us, nor forsake us;
58That He may incline levavenu (our hearts) unto Him, to walk in all his ways, and to be shomer over His mitzvot, and His chukkot, and His mishpatim, which He commanded Avoteinu.
59And let these my words, wherewith I have made techinnah before Hashem, be kerovim (near ones) unto Hashem Eloheinu yomam valailah that He maintain the mishpat (cause) of His eved, and the mishpat of His people Yisroel at all times, as each day requires;
60That all the peoples of ha'aretz may know that Hashem hu HaElohim and that there is none else.
61Let your lev therefore be shalem with Hashem Eloheinu, to walk in His chukkot, to be shomer over His mitzvot, as at this day.
62And HaMelech, and kol Yisroel with him, offered zevach (sacrifice) before Hashem.
63And Sh'lomo offered a zevach hashelamim (sacrifice of peace offerings), which he offered unto Hashem, two and twenty thousand bakar, and a hundred and twenty thousand tzon (sheep). So HaMelech and kol Bnei Yisroel dedicated the Beis Hashem.
64The same day did HaMelech consecrate as kodesh the interior of the Khatzer (Court) that was before the Beis Hashem; for there he offered olah and minchah, and the chelvei hashelamim because the Mitzbe'ach HaNechoshet that was before Hashem was too katon (small) to receive the olah, and minchah, and the chelvei hashelamim.
65And at that time Sh'lomo observed a Chag, and kol Yisroel with him, a Kahal Gadol, from the Approach of Chamat unto the Wadi Mitzrayim, before Hashem Eloheinu, shivat yamim and shivat yamim, even arba'a asar yom.
66On the Yom HaShemini he sent away the people and they made on HaMelech a brocha, and went unto their ohalim joyful and glad of lev for all hatovah (the goodness) that Hashem had done for Dovid His Eved and for Yisroel His People.
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Melachim Alef 8: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Kings 8
8
The Dedication of the Temple
1At that time, Solomon assembled the elders of Israel, all the heads of the tribes, and the leaders of the families#Literally “fathers” of the Israelites#Literally “sons/children of Israel” before King Solomon, in order to bring up the ark of the covenant of Yahweh from the city of David, that is, Zion. 2All the men of Israel assembled before King Solomon at the festival in the month of Ethnaim, that is, the seventh month. 3All the elders of Israel came, and the priests carried the ark. 4So they brought up the ark of Yahweh and the tent of assembly#Or “meeting” and all of the holy vessels that were in the tent; the priests and the Levites brought them up. 5King Solomon and all the assembly of Israel who were assembling with him in the presence of the ark were sacrificing sheep and oxen that could not be counted nor numbered because of abundance. 6The priests brought the ark of the covenant of Yahweh to its place in the inner sanctuary of the house, to the most holy place,#Literally “holy of the holiest” under the wings of the cherubim, 7for the cherubim were spreading their wings over the place of the ark. The cherubim overshadowed the ark and its poles from above. 8The poles were long, and the ends of the poles could be seen from the holy place in front of#Literally “on the face of” the inner sanctuary, but they could not be seen from the outside, and they are there until this day. 9There was not anything in the ark except#Hebrew “only” the two tablets of stone which Moses had placed there at Horeb, where Yahweh made#Literally “cut” a covenant with the Israelites#Literally “sons/children of Israel” after they went out from the land of Egypt. 10When the priests went out from the holy place, the cloud filled the house of Yahweh. 11The priests were not able to stand to minister because of the presence of#Literally “from the face of” the cloud, for the glory of Yahweh filled the house of Yahweh.
Solomon’s Proclamation to the Assembly of Israel
12Then Solomon said, “Yahweh has said that he would dwell in the very thick cloud. 13I have certainly built a lofty house for you, a place for you to live forever.” 14Then the king turned his face around, and he blessed all of the assembly of Israel. (Now all the assembly of Israel was standing). 15Then he said, “Blessed be Yahweh the God of Israel who has promised with his mouth to David my father and fulfilled by his oath,#Literally “by his hand” saying, 16‘From the day that I brought out my people Israel from Egypt I have not chosen a city from all the tribes of Israel to build a house where my name might be, but I have chosen David to be over my people Israel.’ 17David my father desired#Literally “It had been within the heart of David my father” to build a house for the name of Yahweh the God of Israel, 18but Yahweh said to David my father, ‘Because you desired#Literally “it was within your heart” to build a house for my name, you did well in that it was within your heart. 19However, you will not build the house, but your son who has come from your loins, he shall build the house for my name.’ 20Yahweh has carried out his promise which he had made; I have risen in place of David my father, and I sit on the throne of Israel as Yahweh promised, and I have built the house for the name of Yahweh the God of Israel. 21I have provided a place there for the ark, in which is the covenant which Yahweh made with our ancestors#Or “fathers” when He brought them out of the land of Egypt.”
Solomon’s Prayer to Yahweh
22Then Solomon stood before the altar of Yahweh in the presence of all of the assembly of Israel, and he spread out his hands to the heavens, 23and he said, “O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart. 24You have kept for your servant David my father what you promised to him, and you have spoken with your mouth, and with your hand you have fulfilled it this very day. 25So then, O Yahweh, God of Israel, keep for your servant David my father what you promised to him, saying, ‘For you, no man will be cut off from before me who will be sitting on the throne of Israel, if only your sons keep their ways to walk before me just as you have walked before me.’ 26So then, O God of Israel, please let your word be confirmed which you have promised#Or “spoken” to your servant David my father. 27For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! How could#Literally “Even that” this house that I have built? 28You must regard the prayer of your servant and his plea! O Yahweh my God, listen to the pleading and to the prayer that your servant is praying before you this day, 29so that your eyes will be open to this house night and day, to the place which you said, ‘My name will be there,’ to hear the prayer that your servant prays toward this place. 30You must listen to the plea of your servant and your people Israel which they pray toward this place; and you must hear from the place where you live, from heaven you must hear and you must forgive. 31If a man sins against his neighbor and he pronounces an oath against him to curse him, and the curse comes before your altar in this house, 32then you shall hear in heaven and you shall act and you shall judge your servant, to declare the wicked guilty by bringing his way upon his head and to declare the righteous innocent#Literally “to declare righteous the righteous” by rewarding him according to his righteousness. 33When your people Israel are defeated before the enemy because#Literally “who” they sinned against you, and when they turn to you and confess your name and pray and beg for mercy from you in this house, 34then you shall hear in heaven and forgive the sin of your people Israel, and you shall bring them back to the ground which you gave to their ancestors.#Or “fathers” 35When you shut up the heavens so there is no rain because they have sinned against you, then they pray to this place and they confess your name and they return from their sin because you punished them, 36then you shall hear in heaven and forgive the sin of your servants and your people Israel, for you will teach them the good way in which they should go, and you will give rain upon your land which you have given to your people as an inheritance. 37If there should be in the land famine or disease, if there should be blight or mildew or locust or caterpillars, if it happens that his enemy lays siege against him in the land of his gates, if any plague or any disease, 38any prayer or any plea which is offered by any person for all of your people Israel, who each knows the infestation of his own heart and spreads out his palms to this house, 39then you shall hear in heaven the place of your dwelling, and you shall forgive and act and give to the man whose heart you know, according to all his ways, for you alone know the heart of all the sons of man. 40Do these things so that they may fear you all the days that they live on the face of the land that you gave to our ancestors.#Or “fathers” 41Also for the foreigner who is not from your people Israel, and he comes from a distant land because of your name, 42(for they shall hear of your great name and your powerful hand and your outstretched arm), and he shall come and pray toward this house, 43you shall hear in heaven, the place of your dwelling, and act according to all that the foreigner calls to you, so that all the peoples of the earth may know your name, to fear you as your people Israel, and to know that your name has been invoked over this house that I have built. 44If your people go out to battle against his enemy in the way that you shall send them and they pray to Yahweh, toward the city which you have chosen and the house which I have built for your name, 45then you shall hear in heaven their prayer and their plea, and you shall vindicate#Literally “their judgment” them.
46“If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near, 47and then they return their heart in the land where they have been taken captive and they return and plead to you in the land of their captivity, saying, ‘We have sinned and we did wrong. We acted wickedly,’ 48if they return to you with all of their heart and with all of their soul in the land of their enemies who took them captive and they pray to you toward their land which you gave to their ancestors,#Or “fathers” the city that you have chosen and the house that you#The Hebrew Masoretic text (Kethib) reads “you have built”;Qere reads “I have built” built for your name, 49then you shall hear in heaven, the place of your dwelling, their prayer and their plea, and you shall vindicate them.#Literally “and you shall do their justice” 50You shall forgive your people who sinned against you, even for all their transgressions which they committed against you. You shall give them compassion before their captors so that they may have compassion on them, 51for they are your people and your inheritance whom you brought from Egypt from the middle of the smelter of iron. 52O, that your eyes may be open to the plea of your servant and to the plea of your people Israel, to listen to them in all things when they call to you. 53For you have separated them for yourself as an inheritance from all the peoples of the earth, as you promised through the hand of Moses your servant when you brought out our ancestors#Or “fathers” from Egypt, my Lord Yahweh!”
Solomon Charges the People Israel
54It happened that when Solomon finished praying to Yahweh all of the prayer and this plea, he got up from before the altar of Yahweh, from kneeling down on his knees with his palms outstretched to heaven. 55He stood and blessed all of the assembly of Israel with a loud voice, saying, 56“Blessed be Yahweh who gave a resting place to his people Israel. According to all that he promised, not one word has fallen from all of his promises concerning the good which he spoke through the hand of Moses his servant. 57May Yahweh our God be with us as he was with our ancestors,#Or “fathers” and may he not leave us or abandon us, 58to incline our hearts toward him, to walk in all his ways and to keep his commandments, his statutes, and his judgments which he commanded our ancestors.#Or “fathers” 59Let these my words which I pleaded before Yahweh be near to Yahweh our God, by day and by night, to maintain the justice of his servant and the justice of his people Israel as each day requires#Literally “the word of the day on its day” 60so that all of the people of the earth may know that Yahweh, he is God; there is none other. 61Let your heart be completely with Yahweh our God by walking in his statutes, by keeping his commands as this day.”
The Great Confirming Sacrifice
62Then the king and all of Israel with him offered a sacrifice in the presence of Yahweh. 63Solomon sacrificed the fellowship offerings which he offered to Yahweh: twenty-two thousand oxen and one hundred and twenty thousand sheep; and the king and all of the Israelites#Literally “sons/children of Israel” dedicated the house of Yahweh. 64On that day the king consecrated the middle of the courtyard before the house of Yahweh because he offered there the burnt offerings, the grain offerings, and the fat of the fellowship offerings because the bronze altar that was in the presence of Yahweh was too small to hold the burnt offerings and the grain offerings and the fat of the fellowship offerings. 65Solomon held the festival at that time and all of Israel with him, a great assembly from Lebo Hamath up to the wadi#A valley that is dry most of the year, but contains a stream during the rainy season of Egypt before Yahweh our God, for seven days and seven days, a total of fourteen days. 66On the eighth day, he sent the people away, and they blessed the king, and they went to their tents rejoicing and in good spirits#Literally “and good of heart” because of all the goodness that Yahweh had shown to David his servant and to Israel his people.
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