1 Corinthians 9
9
1Do I not have cherut?#9:1 in Rebbe, Melech HaMoshiach Am I not a Shliach? Have I not seen Rebbe, Melech HaMoshiach Adoneinu? Are you not my po'al (work) in Adoneinu?
2If to others I am not a Shliach, surely I am to you, for you are the chotam (seal) of my shlichus,#9:2 Ga 2:10 in Hashem.
3My apologetic to the ones cross-examining me is this:
4Do I not have the privilege of eating and drinking?
5Is the privilege not mine to take an achot b'Moshiach as isha in my travels for Rebbe, Melech HaMoshiachʼs avodas kodesh, just as the rest of his Shlichim do and the Achim#9:5 See Mt 13:55 of Rebbe, Melech HaMoshiach Adoneinu and Kefa?
6Or is it only Bar-Nabba and I who are denied the privilege of not working at a parnasah?
7Whoever heard of someone serving as a chaiyal (soldier) but having to pay his own wages for doing so? Who plants a kerem (vineyard) but does not eat the p'ri hakerem? And who serves as a ro'eh (shepherd) over a flock and of the cholov (milk) of the flock does not partake?#9:7 Dt 20:6; Prov 27:18
8Do I say this according to the dvar haBnei Adam? Or does not the Torah say these things?
9For, in the Torah of Moshe#9:9 Rabbenu it has been written, LO TACHSOM SHOR BEDISHO (You shall not muzzle an ox treading grain).#9:9 Dt 25:4 Surely it is not for oxen that Hashem is concerned.
10Or does he not speak altogether for our sake, and is it not for us that Hashem says this? Ken, for us, because it was written that the one plowing ought to plow on in tikvah, and the one threshing ought to partake with tikvah.
11If we sowed spiritual things to you, is it too much if we reap in material things from you?#9:11 Ro 15:27
12If others over you can claim this privilege, can we not even more? But we did not make use of this privilege; we endure all things, lest any hindrance we should give to Moshiachʼs Besuras HaGeulah.
13Do you not have da'as that the kohanim serving in the Beis Hamikdash sherut (service in the Temple) eat the things of the Beis Hamikdash; the kohanim attending the Mizbe'ach (altar) have their share with the Mizbe'ach (altar)?
14So also Moshiach Adoneinu appointed the ones proclaiming the Besuras HaGeulah to get their parnasah from the Besuras HaGeulah.
15But I have not used any of these privileges; I did not write these things that it might be so with me; for itʼs better for me rather to die than that someone deprive me of my kavod [in Rebbe, Melech HaMoshiach Pp 1:21].
16For if I preach the Besuras HaGeulah there is nothing for me to boast about, als (since) necessity is laid on me, for Oy Li (Woe to me!) if I do not preach the Besuras HaGeulah.#9:16 Jer 20:9
17For, if I do this willingly, I have a sachar (reward), but if unwillingly, then a ne'emanut (trusteeship), a kehunah for the Besuras HaGeulah#9:17 Ro 15:16 has been entrusted to me.
18What then is my sachar (reward)? That in preaching as a maggid of the Besuras HaGeulah, I may make the Besuras HaGeulah free of charge, so as not to make full use of my right in the Besuras HaGeulah.
19For being no indentured servant to any one of the Bnei Adam, I made myself a servant [working for nothing] to kol Bnei Adam, that I might win the more.
20And I became to the Yehudim as a Yehudi, that I might win Yehudim; to the ones under Gezetz, I became as under Gezetz — not being myself under [the epoch of] Gezetz#9:20 Ro 8:2 — that the ones under Gezetz I might win;
21To the ones without Gezetz, as without Gezetz, though not being without the Torah of Hashem#9:21 Ac 21:23 but being under Moshiachʼs Torah,#9:21 Ro 15:8; Isa 42:4 that I might win the ones without Gezetz.
22I became weak to the weak ones that I might win the weak ones. I have become all things to kol Bnei Adam, that by all means I might save some.
23And all things I do because of the Besuras HaGeulah that a fellow partaker and deveykus sharer in it I may become.
24Do you not have da'as that the ones running on a race course all indeed run, but it is only one who receives the prize? So run that you may obtain the prize.
25And everyone competing in the [Olympic] games in all things exercises shlitah atzmi: those ones, therefore, that they may obtain a perishable wreath; but we, an imperishable.
26Therefore, I run not as one without a goal that is kovua (fixed, set). I box as not beating the air.
27But I do more than merely spar with my basar; I pommel it and keep it under strict subjection, so that after I am the maggid to others, I myself will not become declared ineligible.
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1 Corinthians 9: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 9
9
Paul’s Use of Liberty
1Am I not free [unrestrained and exempt from any obligation]? Am I not an apostle? Have I not #Paul knew that to be an apostle in the same sense as the original twelve apostles (with Matthias replacing Judas Iscariot, Acts 1:26), he had to be an eyewitness of the resurrected Christ (Acts 1:22). His encounter with Christ on his journey to Damascus met this requirement (Acts 9:2-8, 27; 22:6-21; 26:12-18).seen Jesus our [risen] Lord [in person]? Are you not [the result and proof of] my work in the Lord? 2If I am not [considered] an apostle to others, at least I am one to you; for you are the seal and the certificate and the living evidence of my apostleship in the Lord [confirming and authenticating it].
3This is my defense to those who would put me on trial and interrogate me [concerning my authority as an apostle]: 4Have we not the right to our food and drink [at the expense of the churches]? 5Have we not the right to take along with us a believing wife, as do the rest of the apostles and the Lord’s brothers and Cephas (Peter)? 6Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]? 7[Consider this:] Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not use the milk of the flock?
8Do I say these things only from a man’s perspective? Does the Law not endorse the same principles? 9For it is written in the Law of Moses, “You shall not muzzle an ox while it is treading out the grain [to keep it from eating the grain].” Is it [only] for oxen that God cares? 10Or does He speak entirely for our sake? Yes, it was written for our sake: The plowman ought to plow #In the NT the word “hope” expresses a cherished desire along with the confident assurance of obtaining that which is longed for.in hope, and the thresher to thresh in hope of sharing the harvest. 11If we have sown [the good seed of] spiritual things in you, is it too much if we reap material things from you? 12If others share in this rightful claim over you, do not we even more? However, we did not exercise this right, but we put up with everything so that we will not hinder [the spread of] the good news of Christ. 13Do you not know that those who officiate in the sacred services of the temple eat from the temple [offerings of meat and bread] and those who regularly attend the altar have their share from the [offerings brought to the] altar? 14So also [on the same principle] the Lord directed those who preach the gospel to get their living from the gospel.
15But I have used none of these privileges, nor am I writing this [to suggest] that any such provision be made for me now. For it would be better for me to die than to have anyone deprive me of my #Paul was not bragging, but rejoicing because he could support himself as a tradesman while he ministered.boast [in this matter of financial support]. 16For if I [merely] preach the gospel, I have nothing to boast about, for I am compelled [that is, absolutely obligated to do it]. Woe to me if I do not preach the good news [of salvation]! 17For if I do this work #Paul did not seek his call to minister, he was chosen by a sovereign act of God.of my own free will, then I have a reward; but if it is not of my will [but by God’s choosing], I have been entrusted with a [sacred] stewardship. 18What then is my reward? [Just this:] that, when I preach the gospel, I may offer the gospel without charge [to everyone], so as not to take advantage of my rights [as a preacher and apostle] in [preaching] the gospel.
19For though I am free from all men, I have made myself a slave to everyone, so that I may win more [for Christ]. 20To the Jews I became as a Jew, so that I might win Jews [for Christ]; to men under the Law, [I became] as one #Cf Acts 21:20-26.under the Law, though not being under the Law myself, so that I might win those who are under the Law. 21To those who are without (outside) the Law, [I became] as one without the Law, though [I am] not without the law of God, but under the law of Christ, so that I might win those who are without law. 22To the #Paul may be talking about those with spiritually immature consciences regarding questionable issues (see ch 8). If so, he means that he abstained from any practice which he knew was actually acceptable for him, but capable of posing a bad example for others who were less mature spiritually.weak I became [as the] weak, to win the weak. I have become all things to all men, so that I may by all means [in any and every way] save some [by leading them to faith in Jesus Christ]. 23And I do all this for the sake of the gospel, so that I may share in its blessings along with you.
24 # The Isthmian Games, held near Corinth, were among the major athletic competitions of ancient Greece. The Corinthians’ familiarity with this sporting event would have made this passage (vv 24-27) very meaningful to them. Do you not know that in a race all the runners run [their very best to win], but only one receives the prize? Run [your race] in such a way that you may seize the prize and make it yours! 25Now every athlete who [goes into training and] competes in the games is disciplined and exercises self-control in all things. They do it to win a #Lit perishable crown, usually a woven wreath of pine worn as a crown.crown that withers, but we [do it to receive] an imperishable [crown that cannot wither]. 26Therefore I do not run without a definite goal; I do not flail around like one beating the air [just shadow boxing]. 27But [like a boxer] I strictly discipline my body and make it my slave, so that, after I have preached [the gospel] to others, I myself will not somehow be disqualified [as unfit for service].
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