1 Corinthians 7
7
1Now, concerning the things in your iggeret, letʼs take up the next inyan (topic): “It is beneficial for a man not to touch an isha.”#7:1 i.e., postpone the chasunoh (wedding)
2But, because of the acts of zenut, let each Ben Adam have his own Isha, and let each Isha have her own Ba'al (Husband).
3Let the ba'al render the conjugal choiv (debt) to his isha, and likewise also the isha to her ba'al (husband).
4It is not the isha who has samchut (authority) over her own body, but the ba'al (husband); likewise, also it is not the ba'al (husband) who has samchut over his own body, but the isha.
5Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (diligence) to tefillah (prayer) and again you may be together, lest HaSatan lead you into nissayon (temptation) because of your lack of shlitah atzmi (self-control).#7:5 Ex 19:15; 1Sm 21:4,5
6But I say this according to concession,#7:6 in view of 5:1-5; 6:12-20 not according to#7:6 Rebbe, Melech HaMoshiachʼs mitzvoh.
7But, I wish kol Bnei Adam even to be as I am; however, [this is impossible since] each has his own matanah (gift) from Hashem: one this; and another that.
8But, I say to the bochrim and the almanot (widows), it is beneficial for them if they remain as I am;
9But if they do not have shlitah atzmi, let them marry. For better it is to marry than with Eish to be set ablaze.
10But to the ones having entered bibrit hanissuim (in covenant of marriage), I charge, not I but Rebbe, Melech HaMoshiach Adoneinu, an isha is not to separate from her ba'al (husband).#7:10 Mal 2:14-16
11But, if indeed she is separated, let her remain so, or be reconciled to her basherter; and a ba'al should not leave his isha.
12But, to the rest I — Sha'ul — not Rebbe, Melech HaMoshiach Adoneinu, say: if any Ach b'Moshiach has an isha who is an Apikoros and she is willing to live with him, let him not leave her;
13And if an isha has a ba'al (husband) who is an Apikoros, and he is willing to dwell with her, let her not leave her ba'al (husband).
14For,#7:14 T.N. following the principle of bikkurim the ba'al who is an Apikoros is mekudash b'Ruach Hakodesh (set apart as holy in the Ruach Hakodesh) by the isha, and the isha who is an Apikoros likewise by the Ach b'Moshiach; otherwise, your yeladim are tema'im (unclean); but now they are tehorim (clean).#7:14 Mal 2:15
15But, if the one who is an Apikoros separates and departs, let the separation occur; the Ach b'Moshiach has not been enslaved, or the Achot b'Moshiach in such cases; but Hashem has given you a kri'ah b'shalom.
16For how do you know, isha, if you will not bring your basherter (destined mate), your ba'al, to Yeshu'at Eloheinu?
17Only each of you walk the derech#7:17 T.N. according to Hashemʼs tochnit or etzah Ro 8:28 to which you were called by Hashem.#7:17 Ps 1:6 This is my charge in all the kehillot of Moshiach.
18If as a ben Berit with bris milah anyone received their kri'ah, let him not conceal it; if anyone without bris milah has been called, let him without bris milah not undergo bris milah.
19Bris milah is not everything; nor is the lack of it; but being shomer mitzvot Hashem.
20Each one walk the derech of his kri'ah (calling, summons), and remain there.
21If while a bond servant you were called, do not let it consume you, although if you can gain your deror (freedom, liberty),#7:21 Lv 25:10 do so.
22For, the one in Hashem having been called while a bond servant is#7:22 Rebbe, Melech HaMoshiach Adoneinuʼs ben Chorin (freedman); likewise, the one having been called while a ben Chorin is the Rebbe, Melech HaMoshiachʼs bond servant.
23You were bought with a pidyon nefesh price; do not become avadim haBnei Adam.
24Each one wherever on the derech of Chayyim he was called, Achim b'Moshiach, there let him remain in deveykus with Hashem.
25Next sugya (topic): concerning the betulot (virgins). A mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a bit of wisdom I offer as one who by the rachamim Hashem is ne'eman (faithful).
26I consider therefore, it to be beneficial, because of the impending Crisis#7:26 i.e., the Chevlei Moshiach and eschatological woes preceding the Bias Moshiach that you remain as you are.
27Have you entered bibrit hanissuim (in covenant of marriage) with an isha? Do not seek to be free. Are you freed from an isha? Do not seek an isha.
28But if indeed you enter bibrit hanissuim (in covenant of marriage), there is no chet; and if the betulah (virgin) marries, there is no averah in that for her. But such will have tzoros in the basar, which I am trying to spare you.#7:28 Mt 24:19
29Now this I say, Achim b'Moshiach, the time [until HaKetz] has been shortened. From now on, let those having nashim live as if not having nashim,
30And let the ones weeping as not weeping, and let the ones having simcha as not having simcha, and let the ones buying as not possessing,
31And let the ones using the Olam Hazeh as not fully using it, for the present form of the Olam Hazeh is passing away.
32But I would have you free from de'agot (worries). The ben Adam without isha cares for the things of Hashem, how he may please Hashem.
33But the one having taken an isha cares for the things of the Olam Hazeh, how he may please his isha,
34And he has been divided.#7:34 1C 1:13 Both the isha free of a ba'al or the betulah cares for the things of Hashem, that she may be tehorah spiritually and physically. But the isha with a ba'al cares for the things of the Olam Hazeh, how she may please her ba'al.
35Now, this I say for your own benefit, not that I may throw a noose on your deror (freedom),#7:35 Lv 25:10 but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh].#7:35 Ps 86:11
36However, if anyone thnks he does not have proper hitnahagut (conduct) toward the betulah of his eirusin (betrothal, engagement), and if he thinks his basherte (destined mate) is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanissuim (in covenant of marriage).
37But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and thus he in his lev has decided, not to enter bibrit hanissuim with his betulah (virgin), he does well.
38So then both the one entering bibrit hanissuim with his betulah does well, and the one not entering bebrit hanissuim with his arusah (betrothed) will do better.#7:38 1C 7:34
39An isha has been bound (bibrit hanissuim, in covenant of marriage) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanissuim with the ba'al she desires, but only in Rebbe, Melech HaMoshiach Adoneinu.
40However, happy is she, and even more so, if she remains as she is; and I think in this bit of wisdom I am offering that I have the Ruach Hakodesh.
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1 Corinthians 7: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 7
7
About Marriage
1Now I will discuss the things you wrote me about. You asked if it is better for a man not to have any sexual relations at all. 2But sexual sin is a danger, so each man should enjoy his own wife, and each woman should enjoy her own husband. 3The husband should give his wife what she deserves as his wife. And the wife should give her husband what he deserves as her husband. 4The wife does not have power over her own body. Her husband has the power over her body. And the husband does not have power over his own body. His wife has the power over his body. 5Don’t refuse to give your bodies to each other. But you might both agree to stay away from sex for a while so that you can give your time to prayer. Then come together again so that Satan will not be able to tempt you in your weakness. 6I say this only to give you permission to be separated for a time. It is not a rule. 7I wish everyone could be like me. But God has given each person a different ability. He makes some able to live one way, others to live a different way.
8Now for those who are not married and for the widows I say this: It is good for you to stay single like me. 9But if you cannot control your body, then you should marry. It is better to marry than to burn with sexual desire.
10Now, I have a command for those who are married. Actually, it is not from me; it is what the Lord commanded. A wife should not leave her husband. 11But if a wife does leave, she should remain single or get back together with her husband. And a husband should not divorce his wife.
12The advice I have for the others is from me. The Lord did not give us any teaching about this. If you have a wife who is not a believer, you should not divorce her if she will continue to live with you. 13And if you have a husband who is not a believer, you should not divorce him if he will continue to live with you. 14The husband who is not a believer is set apart for God through his believing wife. And the wife who is not a believer is set apart for God through her believing husband. If this were not true, your children would be unfit for God’s use. But now they are set apart for him.
15But if the husband or wife who is not a believer decides to leave, let them leave. When this happens, the brother or sister in Christ is free. God chose you to have a life of peace. 16Wives, maybe you will save your husband; and husbands, maybe you will save your wife. You don’t know now what will happen later.
Live as God Called You
17But each one of you should continue to live the way the Lord God has given you to live—the way you were when God chose you. I tell people in all the churches to follow this rule. 18If a man was already circumcised when he was chosen, he should not change his circumcision. If a man was without circumcision when he was chosen, he should not be circumcised. 19It is not important if anyone is circumcised or not. What is important is obeying God’s commands. 20Each one of you should stay the way you were when God chose you. 21If you were a slave when God chose you, don’t let that bother you. But if you can be free, then do it. 22If you were a slave when the Lord chose you, you are now free in the Lord. You belong to the Lord. In the same way, if you were free when you were chosen, you are now Christ’s slave. 23God paid a high price for you, so don’t be slaves to anyone else. 24Brothers and sisters, in your new life with God, each one of you should continue the way you were when God chose you.
Questions About Getting Married
25Now I write about people who are not married.#7:25 people who are not married Literally, “virgins.” I have no command from the Lord about this, but I give my opinion. And I can be trusted, because the Lord has given me mercy. 26This is a time of trouble. So I think it is good for you to stay the way you are. 27If you have a wife, don’t try to get free from her. If you are not married, don’t try to find a wife. 28But if you decide to marry, that is not a sin. And it is not a sin for a girl who has never married to get married. But those who marry will have trouble in this life, and I want you to be free from this trouble.
29Brothers and sisters, this is what I mean: We don’t have much time left. So starting now, those who have wives should be the same as those who don’t. 30It should not be important whether you are sad or whether you are happy. If you buy something, it should not matter to you that you own it. 31You should use the things of the world without letting them become important to you. This is how you should live, because this world, the way it is now, will soon be gone.
32I want you to be free from worry. A man who is not married is busy with the Lord’s work. He is trying to please the Lord. 33But a man who is married is busy with things of the world. He is trying to please his wife. 34He must think about two things—pleasing his wife and pleasing the Lord. A woman who is not married or a girl who has never married is busy with the Lord’s work. She wants to give herself fully—body and spirit—to the Lord. But a married woman is busy with things of the world. She is trying to please her husband. 35I am saying this to help you. I am not trying to limit you, but I want you to live in the right way. And I want you to give yourselves fully to the Lord without giving your time to other things.
36A man might think that he is not doing the right thing with his fiancée. She might be almost past the best age to marry.#7:36 She … to marry Or “He may have trouble controlling his desires.” So he might feel that he should marry her. He should do what he wants. It is no sin for them to get married. 37But another man might be more sure in his mind. There may be no need for marriage, so he is free to do what he wants. If he has decided in his own heart not to marry his fiancée, he is doing the right thing. 38So the man who marries his fiancée does right, and the man who does not marry does better.
39A woman should stay with her husband as long as he lives. But if the husband dies, the woman is free to marry any man she wants, but he should belong to the Lord. 40The woman is happier if she does not marry again. This is my opinion, and I believe that I have God’s Spirit.
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