1 Corinthians 12
12
1Now I do not want you to lack da'as concerning the things of the Ruach Hakodesh, Achim b'Moshiach.
2You have da'as that when you WERE Goyim,#12:2 T.N. i.e., you are no longer heathen pagans somehow you were influenced and led astray to the ELILIM ILLEMIM (Dumb idols, idols incapable of speech).#12:2 Hab 2:18-19
3Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, “Al Yehoshua ki Cherem hu” (a curse of the ban of destruction is on Yehoshua), and no one is able to say, “Yehoshua hu HaAdon” except by the Ruach Hakodesh.
4There are different kinds of matanot (gifts), but the same Ruach Hakodesh.
5There are different avodot hakodesh (ministries), but the one Adonoi.
6And there are a variety of activities [of the Ruach Hakodesh], but the same G-d working all in all.
7But to each is given the disclosure of the Ruach Hakodesh for benefit:
8To one through the Ruach Hakodesh is given a dvar chochmah (a dvar of wisdom);#12:8 Ac 16:7 to another, according to the same Ruach Hakodesh, a dvar da'as (word of knowledge);#12:8 Ac 5:3
9To another, by the same Ruach Hakodesh, emunah (faith);#12:9 Mt 17:20-21 to another, by the one Ruach Hakodesh, matanot harippuy (gifts of healing);#12:9 refuah; Ac 3:6-16
10to another those of cholel niflaot (accomplishing miracles).#12:10 Ex 4:21; Jn 11:42-43 And to another divrei hanevu'ah (words of prophecy),#12:10 1Kgs 17:1 and to another discernings (being about to make a nafka mina distinction) of ruchot (spirits),#12:10 1Kgs 22:22 to another kinds of leshonot (tongues),#12:10 Ac 2:4 and to another, pitronim (interpretations) of leshonot (tongues).#12:10 1C 14:13
11All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as He determines.
12For even as the body is echad, and has many evarim (members), and all the evarim (members) of the body, though many, are one body, so is Moshiach.
13For also in one Ruach Hakodesh we were all given mikveh tevilah into one body, whether Yehudim or Yevanim (Greeks), whether avadim (slaves) or bnei Chorin (freedman), and all were given to drink, as it were, from one Ruach Hakodesh.
14For the body is not one, but many evarim (members).
15If the regel (foot) says, “Because I am not a yad (hand), I am not of the body,” that would not make it any less one of the evarim of the body.
16And if the ozen (ear) says, “Because I am no ayin (eye), I am not of the body,” that would not make it any less one of the evarim of the body.
17If the whole body were an ayin (eye), where would be the hearing? If the whole body were hearing, where would be the smelling?
18But now Hashem set the evarim (members), each one of them, in the body according to His ratzon (will), as He wanted.
19And if all were all one evar (member), where would the body be?
20As it is, though there are many evarim (members), there is but one body.
21And the ayin (eye) is not able to say to the yad (hand), “I do not have need of you.” Or, again, the rosh (head), speaking to the raglayim (feet), is not to say, “I have no need of you.”
22Just the opposite, the evarim of the body appearing to be weaker are vital.
23And those evarim of the body which we presume to be dishonorable, on these we clothe with even more honor, and our parts with lesser kibbud (respect, honor) are treated with greater.
24Whereas, our evarim with greater kibbud have no need of more. However, Hashem has so composed the achdus yichudim (unit, harmony of unifications) of the body, giving the superior kibbud to the inferior,
25lest there be schisms#12:25 1C 1:10; 11:18 in the body. But the evarim should have the same gemilut chasadim (deeds of lovingkindness and caring) for one another.
26And when one evar (member) has tza'ar (pain and suffering), all the evarim (members) have tza'ar with it; or one evar has the aliyah of kibbud, all the evarim has simcha with it.
27Now you are Moshiachʼs body#12:27 Gn 47:18-19 and individually evarim of it.
28Now Hashem placed some in the Adat HaMoshiach (community of Moshiach), in the Kehillah, rishon (first): shlichim, second, nevi'im, third, morim (teachers), then those of cholel nifla'aot (accomplishing miracles),#12:28 Ex 4:21 then matanot harippuy (gifts of healing), then matanot of helps, then manhigut ruchanit (spiritual leadership, administration), kinds of leshonot.
29Surely not all are shlichim? Surely not all are nevi'im? Surely not all are rabbinical morim? Surely not all are those cholel nifa'ot (accomplishing miracles)?
30Surely not all have matanot harippuy (gifts of healing)? Surely not all speak in leshonot?#12:30 cf. 1C 14:23,26 Surely not all have the pitron (interpretation) of leshonot?
31But earnestly desire the greater matanot (gifts) [of the Ruach Hakodesh]. And yet now I show you a more feste derech.#12:31 Rav Sha'ul now turns to the need for balance. Not that he is trying to terminate the miraculous in Moshiachʼs Kehillah [a futile endeavor!], but that he is showing the need for the fruit of the Ruach Hakodesh to balance His gifts, especially in an environment where pride and carnality have quenched ahavah, which is the Jn 3:16 center of Moshiachʼs saving histalkus (passing), the death of Moshiach in midst of his Redemptive mission on the analogy of Moses dying before he crosses into the Promised Land.
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1 Corinthians 12: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 12
12
Gifts From the Holy Spirit
1Now, brothers and sisters, I want you to understand about spiritual gifts. 2You remember the lives you lived before you were believers. You let yourselves be influenced and led away to worship idols—things that have no life. 3So I tell you that no one who is speaking with the help of God’s Spirit says, “Jesus be cursed.” And no one can say, “Jesus is Lord,” without the help of the Holy Spirit.
4There are different kinds of spiritual gifts, but they are all from the same Spirit. 5There are different ways to serve, but we serve the same Lord. 6And there are different ways that God works in people, but it is the same God who works in all of us to do everything.
7Something from the Spirit can be seen in each person. The Spirit gives this to each one to help others. 8The Spirit gives one person the ability to speak with wisdom. And the same Spirit gives another person the ability to speak with knowledge. 9The same Spirit gives faith to one person and to another he gives gifts of healing. 10The Spirit gives to one person the power to do miracles, to another the ability to prophesy, and to another the ability to judge what is from the Spirit and what is not. The Spirit gives one person the ability to speak in different kinds of languages, and to another the ability to interpret those languages. 11One Spirit, the same Spirit, does all these things. The Spirit decides what to give each one.
The Body of Christ
12A person has only one body, but it has many parts. Yes, there are many parts, but all those parts are still just one body. Christ is like that too. 13Some of us are Jews and some of us are not; some of us are slaves and some of us are free. But we were all baptized to become one body through one Spirit. And we were all given#12:13 given Literally, “given to drink.” the one Spirit.
14And a person’s body has more than one part. It has many parts. 15The foot might say, “I am not a hand, so I don’t belong to the body.” But saying this would not stop the foot from being a part of the body. 16The ear might say, “I am not an eye, so I don’t belong to the body.” But saying this would not make the ear stop being a part of the body. 17If the whole body were an eye, it would not be able to hear. If the whole body were an ear, it would not be able to smell anything. 18-19If each part of the body were the same part, there would be no body. But as it is, God put the parts in the body as he wanted them. He made a place for each one. 20So there are many parts, but only one body.
21The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the foot, “I don’t need you!” 22No, those parts of the body that seem to be weaker are actually very important. 23And the parts that we think are not worth very much are the parts we give the most care to. And we give special care to the parts of the body that we don’t want to show. 24The more beautiful parts don’t need this special care. But God put the body together and gave more honor to the parts that need it. 25God did this so that our body would not be divided. God wanted the different parts to care the same for each other. 26If one part of the body suffers, then all the other parts suffer with it. Or if one part is honored, then all the other parts share its honor.
27All of you together are the body of Christ. Each one of you is a part of that body. 28And in the church God has given a place first to apostles, second to prophets, and third to teachers. Then God has given a place to those who do miracles, those who have gifts of healing, those who can help others, those who are able to lead, and those who can speak in different kinds of languages. 29Not all are apostles. Not all are prophets. Not all are teachers. Not all do miracles. 30Not all have gifts of healing. Not all speak in different kinds of languages. Not all interpret those languages. 31Continue to give your attention to the spiritual gifts you consider to be the greatest. But now I want to point out a way of life that is even greater.
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