Romans (Rom) 4:6-9

Romans (Rom) 4:6-9 CJB

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In the same way, the blessing which David pronounces is on those whom God credits with righteousness apart from legalistic observances: “Blessed are those whose transgressions are forgiven, whose sins are covered over; Blessed is the man whose sin ADONAI will not reckon against his account.” Now is this blessing for the circumcised only? Or is it also for the uncircumcised? For we say that Avraham’s trust was credited to his account as righteousness

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Romans (Rom) 4:6-9 - In the same way, the blessing which David pronounces is on those whom God credits with righteousness apart from legalistic observances:
“Blessed are those whose transgressions are forgiven,
whose sins are covered over;
Blessed is the man whose sin ADONAI
will not reckon against his account.”
Now is this blessing for the circumcised only? Or is it also for the uncircumcised? For we say that Avraham’s trust was credited to his account as righteousness

Romans (Rom) 4:6-9 - In the same way, the blessing which David pronounces is on those whom God credits with righteousness apart from legalistic observances:
“Blessed are those whose transgressions are forgiven,
whose sins are covered over;
Blessed is the man whose sin ADONAI
will not reckon against his account.”
Now is this blessing for the circumcised only? Or is it also for the uncircumcised? For we say that Avraham’s trust was credited to his account as righteousness

Romans (Rom) 4:6-9 - In the same way, the blessing which David pronounces is on those whom God credits with righteousness apart from legalistic observances:
“Blessed are those whose transgressions are forgiven,
whose sins are covered over;
Blessed is the man whose sin ADONAI
will not reckon against his account.”
Now is this blessing for the circumcised only? Or is it also for the uncircumcised? For we say that Avraham’s trust was credited to his account as righteousness

Romans (Rom) 4:6-9 - In the same way, the blessing which David pronounces is on those whom God credits with righteousness apart from legalistic observances:
“Blessed are those whose transgressions are forgiven,
whose sins are covered over;
Blessed is the man whose sin ADONAI
will not reckon against his account.”
Now is this blessing for the circumcised only? Or is it also for the uncircumcised? For we say that Avraham’s trust was credited to his account as righteousness