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1Now to deal with the questions you wrote about: “Is it good for a man to keep away from women?” 2Well, because of the danger of sexual immorality, let each man have his own wife and each woman her own husband. 3The husband should give his wife what she is entitled to in the marriage relationship, and the wife should do the same for her husband. 4The wife is not in charge of her own body, but her husband is; likewise, the husband is not in charge of his own body, but his wife is. 5Do not deprive each other, except for a limited time, by mutual agreement, and then only so as to have extra time for prayer; but afterwards, come together again. Otherwise, because of your lack of self-control, you may succumb to the Adversary’s temptation. 6I am giving you this as a suggestion, not as a command. 7Actually, I wish everyone were like me; but each has his own gift from God, one this, another that.
8Now to the single people and the widows I say that it is fine if they remain unmarried like me; 9but if they can’t exercise self-control, they should get married; because it is better to get married than to keep burning with sexual desire.
10To those who are married I have a command, and it is not from me but from the Lord: a woman is not to separate herself from her husband 11But if she does separate herself, she is to remain single or be reconciled with her husband. Also, a husband is not to leave his wife.
12To the rest I say — I, not the Lord: if any brother has a wife who is not a believer, and she is satisfied to go on living with him, he should not leave her. 13Also, if any woman has an unbelieving husband who is satisfied to go on living with her, she is not to leave him. 14For the unbelieving husband has been set aside for God by the wife, and the unbelieving wife has been set aside for God by the brother — otherwise your children would be “unclean,” but as it is, they are set aside for God. 15But if the unbelieving spouse separates himself, let him be separated. In circumstances like these, the brother or sister is not enslaved — God has called you to a life of peace. 16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17Only let each person live the life the Lord has assigned him and live it in the condition he was in when God called him. This is the rule I lay down in all the congregations. 18Was someone already circumcised when he was called? Then he should not try to remove the marks of his circumcision. Was someone uncircumcised when he was called? He shouldn’t undergo b’rit-milah. 19Being circumcised means nothing, and being uncircumcised means nothing; what does mean something is keeping God’s commandments. 20Each person should remain in the condition he was in when he was called.
21Were you a slave when you were called? Well, don’t let it bother you; although if you can gain your freedom, take advantage of the opportunity. 22For a person who was a slave when he was called is the Lord’s freedman; likewise, someone who was a free man when he was called is a slave of the Messiah. 23You were bought at a price, so do not become slaves of other human beings. 24Brothers, let each one remain with God in the condition in which he was called.
25Now the question about the unmarried: I do not have a command from the Lord, but I offer an opinion as one who by the Lord’s mercy is worthy to be trusted. 26I suppose that in a time of stress like the present it is good for a person to stay as he is. 27That means that if a man has a wife, he should not seek to be free of her; and if he is unmarried, he should not look for a wife. 28But if you marry you do not sin, and if a girl marries she does not sin. It is just that those who get married will have the normal problems of married life, and I would rather spare you. 29What I am saying, brothers, is that there is not much time left: from now on a man with a wife should live as if he had none — 30and those who are sad should live as if they weren’t, those who are happy as if they weren’t, 31and those who deal in worldly affairs as if not engrossed in them — because the present scheme of things in this world won’t last much longer. 32What I want is for you to be free of concern. An unmarried man concerns himself with the Lord’s affairs, 33with how to please the Lord; but the married man concerns himself with the world’s affairs, with how to please his wife; 34and he finds himself split. Likewise the woman who is no longer married or the girl who has never been married concerns herself with the Lord’s affairs, with how to be holy both physically and spiritually; but the married woman concerns herself with the world’s affairs, with how to please her husband. 35I am telling you this for your own benefit, not to put restrictions on you — I am simply concerned that you live in a proper manner and serve the Lord with undivided devotion.
36Now if a man thinks he is behaving dishonorably by treating his fiancée this way, and if there is strong sexual desire, so that marriage is what ought to happen; then let him do what he wants — he is not sinning: let them get married. 37But if a man has firmly made up his mind, being under no compulsion but having complete control over his will, if he has decided within himself to keep his fiancée a virgin, he will be doing well. 38So the man who marries his fiancée will do well, and the man who doesn’t marry will do better.
39A wife is bound to her husband as long as he lives, but if the husband dies she is free to marry anyone she wishes, provided he is a believer in the Lord. 40However, in my opinion, she will be happier if she remains unmarried, and in saying this I think I have God’s Spirit.
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Marriage and its ideal
1Yes, my brethren, it is a good thing for both man and woman to be above all sexual intercourse. You wrote and asked me if that were good, and I answer yes. 2-3But marriage exists to prevent fornication. It is a step towards chastity. The ideal is to rise above all physical union of the sexes. Perfect chastity is a higher condition than the married state, and the intercourse of married persons, of husband and wife, is condoned and allowed, not commanded. I would that all men had reached the condition with regard to these questions that the spirit has conferred as a gift on me; but, as it is, we must have marriage, and those that are married must follow its rules. 4Husbands and wives, you are not masters of your own bodies. Each must do as the other has a right to demand in this important matter, 5-7and if by mutual consent you abstain from it altogether for a time, giving yourselves more thoroughly to prayer, and guarding against the entry of the spirit of evil through the avenue of indulgence, that is the best rule to observe.
Constancy in the truth
8-9Now whether married or unmarried, my advice is — remain as you were when God first called you into the truth. 10-13If married, do not seek separation. Husband and wife may not both be in the faith, nevertheless if the one to whom the truth has not yet come is agreeable to remain with the other, there should be no thought of separation. 14Both will be sanctified by the presence of the truth in the household, and likewise the children also, and who knows? probably the one that has faith will save the other. 15-16But if you were unmarried or widowed when the truth first came to you, then my advice is — do not change your state. Be as I am — and live a life of total abstinence from the claims of the body in this direction. But if this is beyond you, then marry; marriage is far better than unsuccessful efforts at this form of self-mastery. Now all this is only an expression of my own opinion, but the following is a commandment to all married persons. Let neither husband nor wife seek separation; or if they must be separated, let neither marry again whilst the other lives, but let them rather, if possible, be once more reconciled. That is the Lord's expressed command and no matter of opinion.
In other matters also
17Further, in other matters besides marriage, I enjoin the same rule as that which I have just explained. 18After the truth has come to you, make no outward change in your manner of life, that is to say, in such matters as the circumcision or uncircumcision. 19-20Let it not make the slightest difference what you were before you received the truth, for in the truth these differences are seen to be nothing, so remain as you always were in this matter. For the keeping of God's commandments is all that matters. 21Similarly, if you were a slave when called, do not seek to obtain manumission, but even prefer to continue in the old calling. 22-23You know now that you are Christ's freedman and bought out of slavery at a heavy price. That freedom is everything, for those that were of free birth when called are now the slaves of Christ. Let then neither bond nor free be in spirit the slaves of men; that is all the faith demands; 24in outward respects remain as you were.
Chastity a noble thing
25Some are married when called into the faith; some have had wives, but have put them away; some are unmarried, and have never been married and have on no occasion indulged the sexual impulse, but are virgins. 26To all these I repeat the same advice. Stay as you are, as you were before God called you; 27-28and this even applies to the last class, those who have never known sexual intercourse. To these I would give no definite command, and yet even here, I will give my opinion, and I will give it with the consciousness that in this matter I have been faithful myself, or rather that God in His infinite mercy has taken pity on the weakness of my flesh, and made me by His own power firm and trustworthy in the matter. Well, my opinion is that perfect chastity, abstention from marriage and all sexual intercourse is a noble thing in a man, 29-31and the reason of that is that the world is changing, the end of the old order is near, and the doom of the physical approaches. We are called to attend to something higher than marriage and its cares. The whole outward form and manner of the universe is changing and passing away. Marriages, feastings, funerals, business and worldly matters may continue, but the time is short. Rise above them, and be as if they were not, even though you take part in them. 32I would have you without such cares; 33and you know that a married man thinks of his wife 34and cares about his business and the world for her sake, whilst the unmarried man or woman who lives a virgin life is free to dedicate that life to the Lord. 35But of course, if such an one, who has never touched a woman, elect to marry, he does so with good conscience, sinning not; only such persons, whether male or female, will find that their physical appetite puts obstacles and trials in their way, the details of which I spare you. 36Of course, if a man is not certain in his own mind, if he has lingering regrets that he has never used this important function of mortal man, let him marry by all means, he does no wrong thereby. 37But if he is certain, if he has clearly determined that to live and die a virgin is for him the best course of all, then let him keep his resolution, and he will do well by it. 38It will be the best and greatest course of all, though he who marries may rightly be congratulated on so doing. 39Lastly, a wife of course is bound to her husband for his life-time only — if he dies, she is free to marry again, but let her second choice not be one of the heathen, but one who belongs to the faith. 40But, as I said before, I believe it to be better that she marry not again, but remain a widow, and in so saying I believe that my sense in this matter is governed by the Spirit of God.