1 Corinthians (1 Co) 15
15
1Now, brothers, I must remind you of the Good News which I proclaimed to you, and which you received, and on which you have taken your stand, 2and by which you are being saved — provided you keep holding fast to the message I proclaimed to you. For if you don’t, your trust will have been in vain. 3For among the first things I passed on to you was what I also received, namely this: the Messiah died for our sins, in accordance with what the Tanakh says; 4and he was buried; and he was raised on the third day, in accordance with what the Tanakh says; 5and he was seen by Kefa, then by the Twelve; 6and afterwards he was seen by more than five hundred brothers at one time, the majority of whom are still alive, though some have died. 7Later he was seen by Ya‘akov, then by all the emissaries; 8and last of all he was seen by me, even though I was born at the wrong time. 9For I am the least of all the emissaries, unfit to be called an emissary, because I persecuted the Messianic Community of God. 10But by God’s grace I am what I am, and his grace towards me was not in vain; on the contrary, I have worked harder than all of them, although it was not I but the grace of God with me. 11Anyhow, whether I or they, this is what we proclaim, and this is what you believed.
12But if it has been proclaimed that the Messiah has been raised from the dead, how is it that some of you are saying there is no such thing as a resurrection of the dead? 13If there is no resurrection of the dead, then the Messiah has not been raised; 14and if the Messiah has not been raised, then what we have proclaimed is in vain; also your trust is in vain; 15furthermore, we are shown up as false witnesses for God in having testified that God raised up the Messiah, whom he did not raise if it is true that the dead are not raised. 16For if the dead are not raised, then the Messiah has not been raised either; 17and if the Messiah has not been raised, your trust is useless, and you are still in your sins. 18Also, if this is the case, those who died in union with the Messiah are lost. 19If it is only for this life that we have put our hope in the Messiah, we are more pitiable than anyone.
20But the fact is that the Messiah has been raised from the dead, the firstfruits of those who have died. 21For since death came through a man, also the resurrection of the dead has come through a man. 22For just as in connection with Adam all die, so in connection with the Messiah all will be made alive. 23But each in his own order: the Messiah is the firstfruits; then those who belong to the Messiah, at the time of his coming; 24then the culmination, when he hands over the Kingdom to God the Father, after having put an end to every rulership, yes, to every authority and power. 25For he has to rule until he puts all his enemies under his feet. 26The last enemy to be done away with will be death, 27for “He put everything in subjection under his feet.” But when it says that “everything” has been subjected, obviously the word does not include God, who is himself the one subjecting everything to the Messiah. 28Now when everything has been subjected to the Son, then he will subject himself to God, who subjected everything to him; so that God may be everything in everyone.
29Were it otherwise, what would the people accomplish who are immersed on behalf of the dead? If the dead are not actually raised, why are people immersed for them? 30For that matter, we ourselves — why do we keep facing danger hour by hour? 31Brothers, by the right to be proud which the Messiah Yeshua our Lord gives me, I solemnly tell you that I die every day. 32If my fighting with “wild beasts” in Ephesus was done merely on a human basis, what do I gain by it? If dead people are not raised, we might as well live by the saying, “Let’s eat and drink, for tomorrow we die!” 33Don’t be fooled. “Bad company ruins good character.” 34Come to your senses! Live righteously and stop sinning! There are some people who lack knowledge of God — I say this to your shame.
35But someone will ask, “In what manner are the dead raised? What sort of body do they have?” 36Stupid! When you sow a seed, it doesn’t come alive unless it first dies. 37Also, what you sow is not the body that will be, but a bare seed of, say, wheat or something else; 38but God gives it the body he intended for it; and to each kind of seed he gives its own body. 39Not all living matter is the same living matter; on the contrary, there is one kind for human beings, another kind of living matter for animals, another for birds and another for fish. 40Further, there are heavenly bodies and earthly bodies; but the beauty of heavenly bodies is one thing, while the beauty of earthly bodies is something else. 41The sun has one kind of beauty, the moon another, the stars yet another; indeed, each star has its own individual kind of beauty.
42So it is with the resurrection of the dead. When the body is “sown,” it decays; when it is raised, it cannot decay. 43When sown, it is without dignity; when raised, it will be beautiful. When sown, it is weak; when raised, it will be strong. 44When sown, it is an ordinary human body; when raised, it will be a body controlled by the Spirit. If there is an ordinary human body, there is also a body controlled by the Spirit. 45In fact, the Tanakh says so: Adam, the first man, became a living human being; but the last “Adam” has become a life-giving Spirit. 46Note, however, that the body from the Spirit did not come first, but the ordinary human one; the one from the Spirit comes afterwards. 47The first man is from the earth, made of dust; the second man is from heaven. 48People born of dust are like the man of dust, and people born from heaven are like the man from heaven; 49and just as we have borne the image of the man of dust, so also we will bear the image of the man from heaven.
50Let me say this, brothers: flesh and blood cannot share in the Kingdom of God, nor can something that decays share in what does not decay. 51Look, I will tell you a secret — not all of us will die! But we will all be changed! 52It will take but a moment, the blink of an eye, at the final shofar. For the shofar will sound, and the dead will be raised to live forever, and we too will be changed. 53For this material which can decay must be clothed with imperishability, this which is mortal must be clothed with immortality. 54When what decays puts on imperishability and what is mortal puts on immortality, then this passage in the Tanakh will be fulfilled:
“Death is swallowed up in victory.
55“Death, where is your victory?
Death, where is your sting?”
56The sting of death is sin; and sin draws its power from the Torah; 57but thanks be to God, who gives us the victory through our Lord Yeshua the Messiah!
58So, my dear brothers, stand firm and immovable, always doing the Lord’s work as vigorously as you can, knowing that united with the Lord your efforts are not in vain.
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1 Corinthians (1 Co) 15: CJB
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Learn More About Complete Jewish BibleQorintiyim Aleph (1 Corinthians) 15
15
1But brothers, I make known to you the Good News, which I brought as Good News to you, which you also did receive, and in which you stand,
2through which also you are being saved, if you hold fast that word I brought as Good News to you. Otherwise, you have believed in vain.
3For I delivered to you at the first that which I also received: that Messiah died for our sins according to the Scriptures,
4and that He was buried, and that He was raised the third day, according to the Scriptures,
5and that He was seen by Kĕpha, then by the twelve.
6After that He was seen by over five hundred brothers at one time, of whom the greater part remain till now, but some have fallen asleep.
7After that He was seen by Ya‛aqoḇ, then by all the emissaries.
8And last of all He was seen by me also, as if to one born prematurely.
9For I am the least of the emissaries, who am not worthy to be called an emissary, because I persecuted the assembly of Elohim.
10But by the favour of Elohim I am what I am, and His favour toward me was not in vain, but I laboured much more than they all, yet not I, but the favour of Elohim with me.
11Whether, then, it was I or they, so we proclaimed and so you believed.
12And if Messiah is proclaimed that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13And if there is no resurrection of the dead, then Messiah has not been raised.
14And if Messiah has not been raised, then our proclaiming is empty, and your belief also empty,
15and we are also found false witnesses of Elohim, because we have witnessed of Elohim that He raised up Messiah, whom He did not raise up, if then the dead are not raised.
16For if the dead are not raised, then neither Messiah has been raised.
17And if Messiah has not been raised, your belief is to no purpose, you are still in your sins!
18Then also those who have fallen asleep in Messiah have perished.
19If in this life only we have expectation in Messiah, we are of all men the most wretched.
20But now Messiah has been raised from the dead, and has become the first-fruit of those having fallen asleep.
21For since death is through a man, resurrection of the dead is also through a Man.
22For as all die in Aḏam, so also all shall be made alive in Messiah.
23And each in his own order: Messiah the first-fruits, then those who are of Messiah at His coming,
24then the end, when He delivers up the reign to Elohim the Father, when He has brought to naught all rule and all authority and power.
25For He has to reign until He has put all enemies under His feet.
26The last enemy to be brought to naught is death.
27For “He has put all under His feet.”# Psa. 8:6 But when He says “all are put under Him,” it is clear that He who put all under Him is excepted.
28And when all are made subject to Him, then the Son Himself shall also be subject to Him who put all under Him, in order that Elohim be all in all.
29Otherwise, what shall they do who are immersed for the dead, if the dead are not raised at all? Why indeed are they immersed for the dead?
30And why do we stand in danger every hour?
31I affirm, by the boasting in you which I have in Messiah יהושע our Master, I die day by day.
32If, as men do, I have fought with beasts at Ephesos, of what good is it to me? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”# Isa. 22:13; Isa. 56:12
33Do not be led astray, “Evil company corrupts good habits.”
34Wake up to soberness, righteously, and do not sin, for some do not have the knowledge of Elohim. I speak this to your shame.
35But someone might say, “How are the dead raised up? And with what body do they come?”
36Senseless one! What you sow is not made alive unless it dies.
37And as to what you sow: you do not sow the body which is to be, but a bare grain, it might be wheat or some other grain.
38But Elohim gives it a body as He wishes, and to each seed a body of its own.
39All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds.
40And there are heavenly bodies and earthly bodies, but the esteem of the heavenly is truly one, and the esteem of the earthly is another,
41one esteem of the sun, and another esteem of the moon, and another esteem of the stars – for star differs from star in esteem.
42So also is the resurrection of the dead: it is sown in corruption, it is raised in incorruption;
43it is sown in disrespect, it is raised in esteem; it is sown in weakness, it is raised in power;
44it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body.
45And so it has been written, “The first man Aḏam became a living being,”# Gen. 2:7 the last Aḏam a life-giving Spirit.
46The spiritual, however, was not first, but the natural, and afterward the spiritual.
47The first man was of the earth, earthy; the second Man is the Master from heaven.
48As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.
49And as we have borne the likeness of the earthy, we shall also bear the likeness of the heavenly.
50And this I say, brothers, that flesh and blood is unable to inherit the reign of Elohim, neither does corruption inherit incorruption.
51See, I speak a secret to you: We shall not all sleep, but we shall all be changed,
52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53For this corruptible has to put on incorruption, and this mortal to put on immortality.
54And when this corruptible has put on incorruption, and this mortal has put on immortality, then shall come to be the word that has been written, “Death is swallowed up in overcoming.”# Isa. 28:5
55“O Death, where is your sting? O She’ol, where is your overcoming?”# Hosea 13:14
56And the sting of death is the sin, and the power of the sin is the Torah.
57But thanks to Elohim who gives us the overcoming through our Master יהושע Messiah.
58Therefore, my beloved brothers, be steadfast, immovable, always excelling in the work of the Master, knowing that your labour is not in vain in the Master.
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