1Who has believed our message?
To whom has the Lord’s arm been revealed?
2For he grew up before him as a tender plant,
and as a root out of dry ground.
He has no good looks or majesty.
When we see him, there is no beauty that we should desire him.
3He was despised
and rejected by men,
a man of suffering
and acquainted with disease.
He was despised as one from whom men hide their face;
and we didn’t respect him.
4Surely he has borne our sickness
and carried our suffering;
yet we considered him plagued,
struck by God, and afflicted.
5But he was pierced for our transgressions.
He was crushed for our iniquities.
The punishment that brought our peace was on him;
and by his wounds we are healed.
6All we like sheep have gone astray.
Everyone has turned to his own way;
and the Lord has laid on him the iniquity of us all.
7He was oppressed,
yet when he was afflicted he didn’t open his mouth.
As a lamb that is led to the slaughter,
and as a sheep that before its shearers is silent,
so he didn’t open his mouth.
8He was taken away by oppression and judgment.
As for his generation,
who considered that he was cut off out of the land of the living
and stricken for the disobedience of my people?
9They made his grave with the wicked,
and with a rich man in his death,
although he had done no violence,
nor was any deceit in his mouth.
10Yet it pleased the Lord to bruise him.
He has caused him to suffer.
When you make his soul an offering for sin,
he will see his offspring.
He will prolong his days
and the Lord’s pleasure will prosper in his hand.
11After the suffering of his soul,
he will see the light#53:11 So read the Dead Sea Scrolls and Septuagint. Masoretic Text omits “the light”. and be satisfied.
My righteous servant will justify many by the knowledge of himself;
and he will bear their iniquities.
12Therefore I will give him a portion with the great.
He will divide the plunder with the strong;
because he poured out his soul to death
and was counted with the transgressors;
yet he bore the sins of many
and made intercession for the transgressors.