John 20
20
The Empty Tomb
1Now on the #Matt. 28:1–8; Mark 16:1–8; Luke 24:1–10; Acts 20:7; 1 Cor. 16:2first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the #Matt. 27:60, 66; 28:2; Mark 15:46; 16:4; Luke 24:2; John 11:38stone had been taken away from the tomb. 2Then she ran and came to Simon Peter, and to the #John 21:23, 24other disciple, #John 13:23; 19:26; 21:7, 20, 24whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.”
3#Luke 24:12Peter therefore went out, and the other disciple, and were going to the tomb. 4So they both ran together, and the other disciple outran Peter and came to the tomb first. 5And he, stooping down and looking in, saw #John 19:40the linen cloths lying there; yet he did not go in. 6Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, 7and #John 11:44the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. 8Then the #John 21:23, 24other disciple, who came to the tomb first, went in also; and he saw and believed. 9For as yet they did not know the #Ps. 16:10; Acts 2:25, 31; 13:34, 35Scripture, that He must rise again from the dead. 10Then the disciples went away again to their own homes.
Mary Magdalene Sees the Risen Lord
11#Mark 16:5But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb. 12And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. 13Then they said to her, “Woman, why are you weeping?”
She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”
14#Matt. 28:9; Mark 16:9Now when she had said this, she turned around and saw Jesus standing there, and #(Luke 24:16, 31); John 21:4did not know that it was Jesus. 15Jesus said to her, “Woman, why are you weeping? Whom are you seeking?”
She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.”
16Jesus said to her, #John 10:3“Mary!”
She turned and said to Him, “Rabboni!” (which is to say, Teacher).
17Jesus said to her, “Do not cling to Me, for I have not yet #Mark 16:19; Luke 24:5; Acts 1:9; 2:34–36; Eph. 4:8–10; Heb. 4:14ascended to My Father; but go to #Ps. 22:22; Matt. 18:10; Rom. 8:29; Heb. 2:11My brethren and say to them, #John 16:28; 17:11‘I am ascending to My Father and your Father, and to #Eph. 1:17My God and your God.’ ”
18#Matt. 28:10; Luke 24:10, 23Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things to her.
The Apostles Commissioned
19#Mark 16:14; Luke 24:36; John 14:27; 1 Cor. 15:5Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for #John 9:22; 19:38fear of the Jews, Jesus came and stood in the midst, and said to them, #John 14:27; 16:33; Eph. 2:17“Peace be with you.” 20When He had said this, He #Acts 1:3showed them His hands and His side. #John 16:20, 22Then the disciples were glad when they saw the Lord.
21So Jesus said to them again, “Peace to you! #(Matt. 28:18–20); John 17:18, 19; (2 Tim. 2:2); Heb. 3:1As the Father has sent Me, I also send you.” 22And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. 23#Matt. 16:19; 18:18If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
Seeing and Believing
24Now Thomas, #John 11:16called the Twin, one of the twelve, was not with them when Jesus came. 25The other disciples therefore said to him, “We have seen the Lord.”
So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.”
26And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” 27Then He said to Thomas, “Reach your finger here, and look at My hands; and #Ps. 22:16; Zech. 12:10; 13:6; 1 John 1:1reach your hand here, and put it into My side. Do not be #Mark 16:14unbelieving, but believing.”
28And Thomas answered and said to Him, “My Lord and my God!”
29Jesus said to him, “Thomas, because you have seen Me, you have believed. #2 Cor. 5:7; 1 Pet. 1:8Blessed are those who have not seen and yet have believed.”
That You May Believe
30And #John 21:25truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31#Luke 1:4but these are written that #John 19:35; 1 John 5:13you may believe that Jesus #Luke 2:11; 1 John 5:1is the Christ, the Son of God, #John 3:15, 16; 5:24; (1 Pet. 1:8, 9)and that believing you may have life in His name.
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John 20: NKJV
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The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. All rights reserved.
John 20
20
The Empty Tomb.#The story of the empty tomb is found in both the Matthean and the Lucan traditions; John’s version seems to be a fusion of the two. 1On the first day of the week,#Mt 28:1–10; Mk 16:1–11; Lk 24:1–12. Mary of Magdala came to the tomb early in the morning, while it was still dark,#Still dark: according to Mark the sun had risen, Matthew describes it as “dawning,” and Luke refers to early dawn. Mary sees the stone removed, not the empty tomb. and saw the stone removed from the tomb. #19:25. 2So she ran#Mary runs away, not directed by an angel/young man as in the synoptic accounts. The plural “we” in the second part of her statement might reflect a tradition of more women going to the tomb. and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” 3#The basic narrative is told of Peter alone in Lk 24:12, a verse missing in important manuscripts and which may be borrowed from tradition similar to John. Cf. also Lk 24:24. So Peter and the other disciple went out and came to the tomb. 4They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; 5he bent down and saw the burial cloths there, but did not go in. 6#Lk 24:12. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths#Some special feature about the state of the burial cloths caused the beloved disciple to believe. Perhaps the details emphasized that the grave had not been robbed. there, 7and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place.#11:44; 19:40. 8Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. 9#Probably a general reference to the scriptures is intended, as in Lk 24:26 and 1 Cor 15:4. Some individual Old Testament passages suggested are Ps 16:10; Hos 6:2; Jon 2:1, 2, 10. #Acts 2:26–27; 1 Cor 15:4. For they did not yet understand the scripture that he had to rise from the dead. 10Then the disciples returned home.
The Appearance to Mary of Magdala.#This appearance to Mary is found only in John, but cf. Mt 28:8–10 and Mk 16:9–11. 11But Mary stayed outside the tomb weeping.#Mk 16:9–11. And as she wept, she bent over into the tomb 12and saw two angels in white sitting there, one at the head and one at the feet where the body of Jesus had been. 13And they said to her, “Woman, why are you weeping?” She said to them, “They have taken my Lord, and I don’t know where they laid him.” 14When she had said this, she turned around and saw Jesus there, but did not know it was Jesus.#21:4; Mk 16:12; Lk 24:16; 1 Cor 15:43–44. 15Jesus said to her, “Woman, why are you weeping? Whom are you looking for?”#Mt 28:9–10. She thought it was the gardener and said to him, “Sir, if you carried him away, tell me where you laid him, and I will take him.” 16Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,”#Rabbouni: Hebrew or Aramaic for “my master.” which means Teacher. 17Jesus said to her, “Stop holding on to me,#Stop holding on to me: see Mt 28:9, where the women take hold of his feet. I have not yet ascended: for John and many of the New Testament writers, the ascension in the theological sense of going to the Father to be glorified took place with the resurrection as one action. This scene in John dramatizes such an understanding, for by Easter night Jesus is glorified and can give the Spirit. Therefore his ascension takes place immediately after he has talked to Mary. In such a view, the ascension after forty days described in Acts 1:1–11 would be simply a termination of earthly appearances or, perhaps better, an introduction to the conferral of the Spirit upon the early church, modeled on Elisha’s being able to have a (double) share in the spirit of Elijah if he saw him being taken up (same verb as ascending) into heaven (2 Kgs 2:9–12). To my Father and your Father, to my God and your God: this echoes Ru 1:16: “Your people shall be my people, and your God my God.” The Father of Jesus will now become the Father of the disciples because, once ascended, Jesus can give them the Spirit that comes from the Father and they can be reborn as God’s children (Jn 3:5). That is why he calls them my brothers. for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’”#Acts 1:9. 18Mary of Magdala went and announced to the disciples, “I have seen the Lord,” and what he told her.
Appearance to the Disciples.#The appearances to the disciples, without or with Thomas (cf. Jn 11:16; 14:5), have rough parallels in the other gospels only for Jn 20:19–23; cf. Lk 24:36–39; Mk 16:14–18. 19On the evening of that first day of the week,#Mt 28:16–20; Mk 16:14–18; Lk 24:36–44. when the doors were locked, where the disciples#The disciples: by implication from Jn 20:24 this means ten of the Twelve, presumably in Jerusalem. Peace be with you: although this could be an ordinary greeting, John intends here to echo Jn 14:27. The theme of rejoicing in Jn 20:20 echoes Jn 16:22. were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20When he had said this, he showed them his hands and his side.#Hands and…side: Lk 24:39–40 mentions “hands and feet,” based on Ps 22:17. The disciples rejoiced when they saw the Lord.#14:27. 21#By means of this sending, the Eleven were made apostles, that is, “those sent” (cf. Jn 17:18), though John does not use the noun in reference to them (see note on Jn 13:16). A solemn mission or “sending” is also the subject of the post-resurrection appearances to the Eleven in Mt 28:19; Lk 24:47; Mk 16:15. [Jesus] said to them again,#17:18; Mt 28:19; Mk 16:15; Lk 24:47–48. “Peace be with you. As the Father has sent me, so I send you.” 22#This action recalls Gn 2:7, where God breathed on the first man and gave him life; just as Adam’s life came from God, so now the disciples’ new spiritual life comes from Jesus. Cf. also the revivification of the dry bones in Ez 37. This is the author’s version of Pentecost. Cf. also the note on Jn 19:30. And when he had said this, he breathed on them and said to them,#Gn 2:7; Ez 37:9; 1 Cor 15:45. “Receive the holy Spirit. 23#The Council of Trent defined that this power to forgive sins is exercised in the sacrament of penance. See Mt 16:19; 18:18. #Mt 16:19; 18:18. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”
Thomas. 24Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. 25So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.”#1 Jn 1:1. 26Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.”#21:14. 27Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” 28#My Lord and my God: this forms a literary inclusion with the first verse of the gospel: “and the Word was God.” #1:1. Thomas answered and said to him, “My Lord and my God!” 29#This verse is a beatitude on future generations; faith, not sight, matters. Jesus said to him, “Have you come to believe because you have seen me?#4:48; Lk 1:45; 1 Pt 1:8. Blessed are those who have not seen and have believed.”
Conclusion.#These verses are clearly a conclusion to the gospel and express its purpose. While many manuscripts read come to believe, possibly implying a missionary purpose for John’s gospel, a small number of quite early ones read “continue to believe,” suggesting that the audience consists of Christians whose faith is to be deepened by the book; cf. Jn 19:35. 30Now Jesus did many other signs in the presence of [his] disciples that are not written in this book.#21:25. 31But these are written that you may [come to] believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name.#3:14, 15; 1 Jn 5:13.
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