Hebrews 5
5
1Every high priest is chosen from among the people. He is appointed to act for the people. He acts for them in whatever has to do with God. He offers gifts and sacrifices for their sins. 2Some people have gone astray without knowing it. He is able to deal gently with them. He can do that because he himself is weak. 3That’s why he has to offer sacrifices for his own sins. He must also do it for the sins of the people. 4And no one can take this honor for himself. Instead, he receives it when he is appointed by God. That is just how it was for Aaron.
5It was the same for Christ. He did not take for himself the glory of becoming a high priest. But God said to him,
“You are my Son.
Today I have become your Father.” (Psalm 2:7)
6In another place God said,
“You are a priest forever,
just like Melchizedek.” (Psalm 110:4)
7Jesus prayed while he lived on earth. He made his appeal with sincere cries and tears. He prayed to the God who could save him from death. God answered Jesus because he truly honored God. 8Jesus was God’s Son. But by suffering he learned what it means to obey. 9In this way he was made perfect. Eternal salvation comes from him. He saves all those who obey him. 10God appointed him to be the high priest, just like Melchizedek.
A Warning Against Falling Away
11We have a lot to say about this. But it is hard to make it clear to you. That’s because you are no longer trying to understand. 12By this time you should be teachers. But in fact, you need someone to teach you all over again. You need even the simple truths of God’s word. You need milk, not solid food. 13Anyone who lives on milk is still a baby. That person does not want to learn about living a godly life. 14Solid food is for those who are grown up. They have trained themselves to tell the difference between good and evil. That shows they have grown up.
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Hebrews 5: NIrV
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Holy Bible, New International Reader’s Version®, NIrV®
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Hebrews 5
5
A High Priest Like Melchizedek
1 For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins, 2being able to deal gently with those who are ignorant and led astray, since he himself also is surrounded by weakness, 3and because of it he is obligated to offer sacrifices for sins for himself also, as well as for the people#Literally “as for the people so also for himself”. 4And someone does not take for himself the honor, but is called by God, just as Aaron also was. 5Thus also Christ did not glorify himself to become high priest, but the one who said to him,
“You are my Son, today I have begotten you,”#A quotation from Ps 2:7
6just as also in another place he says,
“You are a priest forever#Literally “for the age” according to the order of Melchizedek,”#A quotation from Ps 110:4
7who in the days of his flesh offered up both prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard as a result of his reverence. 8Although he was a son, he learned obedience from what he suffered, 9and being perfected, he became the source of eternal salvation to all those who obey him, 10being designated by God a high priest according to the order of Melchizedek.
Advanced Teaching Hindered by Immaturity
11Concerning this#Literally “which” we have much to say and it is difficult to explain#Literally “great for us the message and hard to explain to say”, since you have become sluggish in hearing. 12For indeed, although you#*Here “although” is supplied as a component of the participle (“ought”) which is understood as concessive ought to be teachers by this time#Literally “because of the time”, you have need of someone to teach you again the beginning elements of the oracles of God, and you have need of#Literally “you are having need of” milk, not#Some manuscripts have “and not” solid food. 13For everyone who partakes of milk is unacquainted with the message of righteousness, because he is an infant. 14But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
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