Acts 4
4
Peter and John Are Taken to the Sanhedrin
1Peter and John were speaking to the people. The priests, the captain of the temple guard, and the Sadducees came up to the apostles. 2They were very upset by what the apostles were teaching the people. The apostles were saying that people can be raised from the dead. They said this can happen because Jesus rose from the dead. 3So the temple authorities arrested Peter and John. It was already evening, so they put them in prison until the next day. 4But many who heard the message believed. The number of men who believed grew to about 5,000.
5The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6Annas, the high priest, was there. So were Caiaphas, John, Alexander and other people in the high priest’s family. 7They had Peter and John brought to them. They wanted to question them. “By what power did you do this?” they asked. “And through whose name?”
8Peter was filled with the Holy Spirit. He said to them, “Rulers and elders of the people! 9Are you asking us to explain our actions today? Do you want to know why we were kind to a man who couldn’t walk? Are you asking how he was healed? 10Then listen to this, you and all the people of Israel! You nailed Jesus Christ of Nazareth to the cross. But God raised him from the dead. It is through Jesus’ name that this man stands healed in front of you. 11Scripture says that Jesus is
“ ‘the stone you builders did not accept.
But it has become the most important stone of all.’ (Psalm 118:22)
12You can’t be saved by believing in anyone else. God has given people no other name under heaven that will save them.”
13The leaders saw how bold Peter and John were. They also realized that Peter and John were ordinary men with no training. This surprised the leaders. They realized that these men had been with Jesus. 14The leaders could see the man who had been healed. He was standing there with them. So there was nothing they could say. 15They ordered Peter and John to leave the Sanhedrin. Then they talked things over. 16“What can we do with these men?” they asked. “Everyone living in Jerusalem knows they have performed an unusual miracle. We can’t say it didn’t happen. 17We have to stop this thing. It must not spread any further among the people. We have to warn these men. They must never speak to anyone in Jesus’ name again.”
18Once again the leaders called in Peter and John. They commanded them not to speak or teach at all in Jesus’ name. 19But Peter and John replied, “Which is right from God’s point of view? Should we listen to you? Or should we listen to God? You be the judges! 20There’s nothing else we can do. We have to speak about the things we’ve seen and heard.”
21The leaders warned them again. Then they let them go. They couldn’t decide how to punish Peter and John. They knew that all the people were praising God for what had happened. 22The man who had been healed by the miracle was over 40 years old.
The Believers Pray
23Peter and John were allowed to leave. They went back to their own people. They reported everything the chief priests and the elders had said to them. 24The believers heard this. Then they raised their voices together in prayer to God. “Lord and King,” they said, “you made the heavens, the earth and the sea. You made everything in them. 25Long ago you spoke by the Holy Spirit. You spoke through the mouth of our father David, who served you. You said,
“ ‘Why are the nations angry?
Why do the people make useless plans?
26The kings of the earth rise up.
The rulers of the earth gather together
against the Lord
and against his anointed king.’ (Psalm 2:1,2)
27In fact, Herod and Pontius Pilate met with the Gentiles in this city. They also met with the people of Israel. All of them made plans against your holy servant Jesus. He is the one you anointed. 28They did what your power and purpose had already decided should happen. 29Now, Lord, consider the bad things they say they are going to do. Help us to be very bold when we speak your word. 30Stretch out your hand to heal. Do signs and wonders through the name of your holy servant Jesus.”
31After they prayed, the place where they were meeting was shaken. They were all filled with the Holy Spirit. They were bold when they spoke God’s word.
The Believers Share What They Own
32All the believers were agreed in heart and mind. They didn’t claim that anything they had was their own. Instead, they shared everything they owned. 33With great power the apostles continued their teaching. They were telling people that the Lord Jesus had risen from the dead. And God’s grace was working powerfully in all of them. 34So there were no needy persons among them. From time to time, those who owned land or houses sold them. They brought the money from the sales. 35They put it down at the apostles’ feet. It was then given out to anyone who needed it.
36Joseph was a Levite from Cyprus. The apostles called him Barnabas. The name Barnabas means Son of Help. 37Barnabas sold a field he owned. He brought the money from the sale. He put it down at the apostles’ feet.
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Acts 4: NIrV
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Acts 4
4
1While they were still speaking to the people, the priests, the captain of the temple guard, and the Sadducees#The priests, the captain of the temple guard, and the Sadducees: the priests performed the temple liturgy; the temple guard was composed of Levites, whose captain ranked next after the high priest. The Sadducees, a party within Judaism at this time, rejected those doctrines, including bodily resurrection, which they believed alien to the ancient Mosaic religion. The Sadducees were drawn from priestly families and from the lay aristocracy. confronted them, 2disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.#23:6–8; 24:21. 3They laid hands on them and put them in custody until the next day, since it was already evening. 4But many of those who heard the word came to believe and [the] number of men grew to [about] five thousand.
Before the Sanhedrin. 5On the next day, their leaders, elders, and scribes were assembled in Jerusalem, 6with Annas the high priest, Caiaphas, John, Alexander, and all who were of the high-priestly class. 7They brought them into their presence and questioned them, “By what power or by what name have you done this?” 8Then Peter, filled with the holy Spirit, answered them, “Leaders of the people and elders:#Mt 10:20. 9If we are being examined today about a good deed done to a cripple, namely, by what means he was saved, 10then all of you and all the people of Israel should know that it was in the name of Jesus Christ the Nazorean whom you crucified, whom God raised from the dead; in his name this man stands before you healed. 11#Ps 118:22; Is 28:16; Mt 21:42; Mk 12:10; Lk 20:17; Rom 9:33; 1 Pt 2:7. He is ‘the stone rejected by you,#Early Christianity applied this citation from Ps 118:22 to Jesus; cf. Mk 12:10; 1 Pt 2:7. the builders, which has become the cornerstone.’ 12#In the Roman world of Luke’s day, salvation was often attributed to the emperor who was hailed as “savior” and “god.” Luke, in the words of Peter, denies that deliverance comes through anyone other than Jesus. #Mt 1:21; 1 Cor 3:11. There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved.”
13Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they were amazed, and they recognized them as the companions of Jesus. 14Then when they saw the man who had been cured standing there with them, they could say nothing in reply. 15So they ordered them to leave the Sanhedrin, and conferred with one another, saying, 16“What are we to do with these men? Everyone living in Jerusalem knows that a remarkable sign was done through them, and we cannot deny it. 17But so that it may not be spread any further among the people, let us give them a stern warning never again to speak to anyone in this name.”#5:28.
18So they called them back and ordered them not to speak or teach at all in the name of Jesus. 19Peter and John, however, said to them in reply, “Whether it is right in the sight of God for us to obey you rather than God, you be the judges.#5:29–32. 20It is impossible for us not to speak about what we have seen and heard.” 21After threatening them further, they released them, finding no way to punish them, on account of the people who were all praising God for what had happened. 22For the man on whom this sign of healing had been done was over forty years old.
Prayer of the Community. 23After their release they went back to their own people and reported what the chief priests and elders had told them. 24And when they heard it, they raised their voices to God with one accord and said, “Sovereign Lord, maker of heaven and earth and the sea and all that is in them, 25you said by the holy Spirit through the mouth of our father David, your servant:
‘Why did the Gentiles rage#Ps 2:1–2.
and the peoples entertain folly?
26The kings of the earth took their stand
and the princes gathered together
against the Lord and against his anointed.’
27Indeed they gathered in this city against your holy servant Jesus whom you anointed, Herod#Herod: Herod Antipas, ruler of Galilee and Perea from 4 B.C. to A.D. 39, who executed John the Baptist and before whom Jesus was arraigned; cf. Lk 23:6–12. and Pontius Pilate, together with the Gentiles and the peoples of Israel,#Lk 23:12–13. 28to do what your hand and [your] will had long ago planned to take place. 29And now, Lord, take note of their threats, and enable your servants to speak your word with all boldness, 30as you stretch forth [your] hand to heal, and signs and wonders are done through the name of your holy servant Jesus.” 31#The place…shook: the earthquake is used as a sign of the divine presence in Ex 19:18; Is 6:4. Here the shaking of the building symbolizes God’s favorable response to the prayer. Luke may have had as an additional reason for using the symbol in this sense the fact that it was familiar in the Hellenistic world. Ovid and Virgil also employ it. As they prayed, the place where they were gathered shook, and they were all filled with the holy Spirit and continued to speak the word of God with boldness.#2:4.
Life in the Christian Community.#This is the second summary characterizing the Jerusalem community (see note on Acts 2:42–47). It emphasizes the system of the distribution of goods and introduces Barnabas, who appears later in Acts as the friend and companion of Paul, and who, as noted here (Acts 4:37), endeared himself to the community by a donation of money through the sale of property. This sharing of material possessions continues a practice that Luke describes during the historical ministry of Jesus (Lk 8:3) and is in accord with the sayings of Jesus in Luke’s gospel (Lk 12:33; 16:9, 11, 13). 32The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common. 33With great power the apostles bore witness to the resurrection of the Lord Jesus, and great favor was accorded them all. 34#2:44–45. There was no needy person among them, for those who owned property or houses would sell them, bring the proceeds of the sale, 35and put them at the feet of the apostles, and they were distributed to each according to need.
36#9:27; 11:22, 30; 12:25; 13:15; 1 Cor 9:6; Gal 2:1, 9, 13; Col 4:10. Thus Joseph, also named by the apostles Barnabas (which is translated “son of encouragement”), a Levite, a Cypriot by birth, 37sold a piece of property that he owned, then brought the money and put it at the feet of the apostles.
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