1 Kings 3
3
The Lord Gives Solomon Wisdom
1 Solomon made an alliance by marriage with Pharaoh, king of Egypt; he married Pharaoh’s daughter. He brought her to the City of David#sn The phrase City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7. until he could finish building his residence and the temple of the Lord and the wall around Jerusalem.#map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4. 2 Now the people were offering sacrifices at the high places,#sn Offering sacrifices at the high places. The “high places” were places of worship that were naturally or artificially elevated. because in those days a temple had not yet been built to honor the Lord.#tn Heb “for the name of the Lord.” The word “name” sometimes refers to one’s reputation or honor (thus the translation here, “to honor the Lord”). The “name” of the Lord sometimes designates the Lord himself, being indistinguishable from the proper name. 3 Solomon demonstrated his loyalty to the Lord by following#tn Heb “Solomon loved the Lord by walking in.” the practices#tn Or “policies, rules.” of his father David, except that he offered sacrifices and burned incense on the high places.
4 The king went to Gibeon to offer sacrifices, for it had the most prominent of the high places.#tn Heb “for it was the great high place.” Solomon would offer up#tn The verb form is an imperfect, which is probably used here in a customary sense to indicate continued or repeated action in past time. See GKC 314 §107.b. a thousand burnt sacrifices on the altar there. 5 One night in Gibeon the Lord appeared#tn Or “revealed himself.” to Solomon in a dream. God said, “Tell#tn Heb “ask.” me what I should give you.” 6 Solomon replied, “You demonstrated#tn Heb “did.” great loyalty to your servant, my father David, as he served#tn Heb “walked before.” you faithfully, properly, and sincerely.#tn Heb “in faithfulness and in innocence and in uprightness of heart with you.” You have maintained this great loyalty to this day by allowing his son to sit on his throne.#tn Heb “and you have kept to him this great loyalty and you gave to him a son [who] sits on his throne as this day.” 7 Now, O Lord my God, you have made your servant king in my father David’s place, even though I am only a young man and am inexperienced.#tn Heb “and I do not know going out or coming in.” 8 Your servant stands#tn There is no verb expressed in the Hebrew text; “stands” is supplied in the translation for clarification. among your chosen people;#tn Heb “your people whom you have chosen.” they are a great nation that is too numerous to count or number. 9 So give your servant a discerning mind#tn Heb “a hearing heart.” (The Hebrew term translated “heart” often refers to the mental faculties.) so he can make judicial decisions for#tn Heb “to judge.” your people and distinguish right from wrong.#tn Heb “to understand between good and evil.” Otherwise#tn Heb “for”; the word “otherwise” is used to reflect the logical sense of the statement. no one is able#tn Heb “who is able?” The rhetorical question anticipates the answer, “no one.” to make judicial decisions for#tn Heb “to judge.” this great nation of yours.”#tn Heb “your numerous people.” 10 The Lord#tn The Hebrew term translated “Lord” here and in v.15 is אֲדֹנָי (’adonay). was pleased that Solomon made this request.#tn Heb “And the thing was good in the eyes of the Lord, for Solomon asked for this thing.” 11 God said to him, “Because you asked for the ability to make wise judicial decisions, and not for long life, or riches, or vengeance on your enemies,#tn Heb “because you asked for this thing, and did not ask for yourself many days and did not ask for yourself riches and did not ask for the life of your enemies, but you asked for yourself understanding to hear judgment.” 12 I#tn This statement is introduced in the Hebrew text by the particle הִנֵּה (hinneh, “look”) which draws attention to and emphasizes what follows. grant your request,#tn Heb “I am doing according to your words.” The perfect tense is sometimes used of actions occurring at the same time a statement is made. and give#tn This statement is introduced by the particle הִנֵּה (hinneh, “look”) which draws attention to and emphasizes what follows. The translation assumes that the perfect tense here indicates that the action occurs as the statement is made (i.e., “right now I give you”). you a wise and discerning mind#tn Heb “heart.” (The Hebrew term translated “heart” often refers to the mental faculties.) superior to that of anyone who has preceded or will succeed you.#tn Heb “so that there has not been one like you prior to you, and after you one will not arise like you.” 13 Furthermore, I am giving#tn The translation assumes that the perfect tense here indicates that the action occurs as the statement is made. you what you did not request – riches and honor so that you will be the greatest king of your generation.#tn Heb “so that there is not one among the kings like you all your days.” The LXX lacks the words “all your days.” 14 If you follow my instructions#tn Heb “walk in my ways.” by obeying#tn Or “keeping.” my rules and regulations, just as your father David did,#tn Heb “walked.” then I will grant you long life.”#tn Heb “I will lengthen your days.” 15 Solomon then woke up and realized it was a dream.#tn Heb “and look, a dream.” He went to Jerusalem, stood before the ark of the Lord’s covenant, offered up burnt sacrifices, presented peace offerings,#tn Or “tokens of peace”; NIV, TEV “fellowship offerings.” and held a feast for all his servants.
Solomon Demonstrates His Wisdom
16 Then two prostitutes came to the king and stood before him. 17 One of the women said, “My master, this woman and I live in the same house. I had a baby while she was with me in the house. 18 Then three days after I had my baby, this woman also had a baby. We were alone; there was no one else in the house except the two of us.#sn There was no one else in the house except the two of us. In other words, there were no other witnesses to the births who could identify which child belonged to which mother. 19 This woman’s child suffocated#tn Heb “died.” during the night when she rolled#tn Heb “lay, slept.” on top of him. 20 She got up in the middle of the night and took my son from my side, while your servant was sleeping. She put him in her arms, and put her dead son in my arms. 21 I got up in the morning to nurse my son, and there he was,#tn Heb “look.” dead! But when I examined him carefully in the morning, I realized it was not my baby.”#tn Heb “look, it was not my son to whom I had given birth.” 22 The other woman said, “No! My son is alive; your son is dead!” But the first woman replied, “No, your son is dead; my son is alive.” Each presented her case before the king.#tn Heb “they spoke before the king.” Another option is to translate, “they argued before the king.”
23 The king said, “One says, ‘My son is alive; your son is dead,’ while the other says, ‘No, your son is dead; my son is alive.’” 24 The king ordered, “Get me a sword!” So they placed a sword before the king. 25 The king then said, “Cut the living child in two, and give half to one and half to the other!” 26 The real mother#tn Heb “the woman whose son was alive.” spoke up to the king, for her motherly instincts were aroused.#tn Heb “for her compassions grew warm for her son.” She said, “My master, give her the living child! Whatever you do, don’t kill him!”#tn The infinitive absolute before the negated jussive emphasizes the main verb. But the other woman said, “Neither one of us will have him! Let them cut him in two!” 27 The king responded, “Give the first woman the living child; don’t kill him. She is the mother.” 28 When all Israel heard about the judicial decision which the king had rendered, they respected#tn Heb “feared,” perhaps in the sense, “stood in awe of.” the king, for they realized#tn Heb “saw.” that he possessed supernatural wisdom#tn Heb “the wisdom of God within him.” to make judicial decisions.
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1 Kings 3
3
1 AND SOLOMON made an alliance with Pharaoh king of Egypt and took Pharaoh's daughter and brought her into the City of David until he had finished building his own house and the house of the Lord, and the wall around Jerusalem.
2 But the people sacrificed [to God] in the high places [as the heathen did to their idols], for there was no house yet built to the Name of the Lord.
3 Solomon loved the Lord, walking [at first] in the statutes and practices of David his father, only he sacrificed and burned incense in the high places.
4 The king went to Gibeon [near Jerusalem, where stood the tabernacle and the bronze altar] to sacrifice there, for that was the great high place. One thousand burnt offerings Solomon offered on that altar.
5 In Gibeon the Lord appeared to Solomon in a dream by night. And God said, Ask what I shall give you.
6 Solomon said, You have shown to Your servant David my father great mercy and loving-kindness, according as he walked before You in faithfulness, righteousness, and uprightness of heart with You; and You have kept for him this great kindness and steadfast love, that You have given him a son to sit on his throne this day.
7 Now, O Lord my God, You have made Your servant king instead of David my father, and I am but a lad [in wisdom and experience]; I know not how to go out (begin) or come in (finish).
8 Your servant is in the midst of Your people whom You have chosen, a great people who cannot be counted for multitude.
9 So give Your servant an understanding mind and a hearing heart to judge Your people, that I may discern between good and bad. For who is able to judge and rule this Your great people? [James 1:5.]
10 It pleased the Lord that Solomon had asked this.
11 God said to him, Because you have asked this and have not asked for long life or for riches, nor for the lives of your enemies, but have asked for yourself understanding to recognize what is just and right,
12 Behold, I have done as you asked. I have given you a wise, discerning mind, so that no one before you was your equal, nor shall any arise after you equal to you.
13 I have also given you what you have not asked, both riches and honor, so that there shall not be any among the kings equal to you all your days.
14 And if you will go My way, keep My statutes and My commandments as your father David did, then I will lengthen your days.
15 Solomon awoke, and behold, it was a dream. He came to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings, and made a feast for all his servants.
16 Then two women who had become mothers out of wedlock came and stood before the king.
17 And one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
18 And the third day after I was delivered, this woman also was delivered. And we were together; no stranger was with us, just we two in the house.
19 And this woman's child died in the night because she lay on him.
20 And she arose at midnight and took my son from beside me while your handmaid slept and laid him in her bosom and laid her dead child in my bosom.
21 And when I rose to nurse my child, behold, he was dead. But when I had considered him in the morning, behold, it was not the son I had borne.
22 But the other woman said, No! But the living one is my son, and the dead one is your son! And this one said, No! But the dead son is your son, and the living is my son. Thus they spoke before the king.
23 The king said, One says, This is my son that is alive and yours is the dead one. The other woman says, No! But your son is the dead one and mine is the living one.
24 And the king said, Bring me a sword. And they brought a sword to the king.
25 And the king said, Divide the living child in two and give half to the one and half to the other.
26 Then the mother of the living child said to the king, for she yearned over her son, O my lord, give her the living baby, and by no means slay him. But the other said, Let him not be mine or yours, but divide him.
27 Then the king said, Give her [who pleads for his life] the living baby, and by no means slay him. She is the child's mother.
28 And all Israel heard of the judgment which the king had made, and they stood in awe of him, for they saw that the wisdom of God was in him to do justice.
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