1 Corinthians 9
9
The Rights of an Apostle
1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2 If I am not an apostle to others, at least I am to you, for you are the confirming sign#tn Grk “the seal.” of my apostleship in the Lord. 3 This is my defense to those who examine me. 4 Do we not have the right to financial support?#tn Grk “the right to eat and drink.” In the context this is a figurative reference to financial support. 5 Do we not have the right to the company of a believing wife, like the other apostles and the Lord’s brothers and Cephas? 6 Or do only Barnabas and I lack the right not to work? 7 Who ever serves in the army at his own expense? Who plants a vineyard and does not eat its fruit? Who tends a flock and does not consume its milk? 8 Am I saying these things only on the basis of common sense,#tn Or “only according to human authority”; Grk “saying these things according to men.” or does the law not say this as well? 9 For it is written in the law of Moses, “Do not muzzle an ox while it is treading out the grain.”#sn A quotation from Deut 25:4. God is not concerned here about oxen, is he? 10 Or is he not surely speaking for our benefit? It was written for us, because the one plowing and threshing ought to work in hope of enjoying the harvest. 11 If we sowed spiritual blessings among you, is it too much to reap material things from you? 12 If others receive this right from you, are we not more deserving?
But we have not made use of this right. Instead we endure everything so that we may not be a hindrance to the gospel of Christ. 13 Don’t you know that those who serve in the temple#tn Grk “working the sacred things.” eat food from the temple, and those who serve at the altar receive a part of the offerings? 14 In the same way the Lord commanded those who proclaim the gospel to receive their living by the gospel. 15 But I have not used any of these rights. And I am not writing these things so that something will be done for me.#tn Grk “so that it will happen in this way in my case.” In fact, it would be better for me to die than – no one will deprive me of my reason for boasting!#tc The reading ἤ – τὸ καύχημά μου οὐδεὶς κενώσει (h – to kauchma mou oudei" kenwsei, “than – no one will deprive me of my reason for boasting!”) is syntactically abrupt, but fully in keeping with Pauline style. It is supported by Ì46 א* B D*,c 33 1739 1881 as well as early patristic authors. Most witnesses, especially the later ones (א2 C D2 Ψ Ï lat), have a significantly smoother reading than this: ἢ τὸ καύχημά μου ἵνα τις κενώσῃ (or κενώσει); h to kauchma mou {ina ti" kenwsh (or kenwsei), “than that anyone should deprive me of my boasting.” The simple replacement of οὐδείς with ἵνα essentially accomplishes the smoothing out of the text, and as such the ἵνα reading is suspect. Not only is the harder reading in keeping with Pauline style, but it is also found in the earlier and better witnesses.sn Paul breaks off his thought at mid-sentence (indicated by the dash in the translation) and it is somewhat difficult to determine his reason for boasting. Most likely Paul would rather die than be deprived of the boast that he had offered the gospel free of charge even though as an apostle he had the right to such support (9:14). Did he say this as a way of criticizing his opponents? Perhaps only indirectly. His focus has more to do with not hindering the gospel than what his opponents were doing (9:12). 16 For if I preach the gospel, I have no reason for boasting, because I am compelled to do this. Woe to me if I do not preach the gospel! 17 For if I do this voluntarily, I have a reward. But if I do it unwillingly, I am entrusted with a responsibility. 18 What then is my reward? That when I preach the gospel I may offer the gospel free of charge, and so not make full use of my rights in the gospel.
19 For since I am free from all I can make myself a slave to all, in order to gain even more people.#tn Or “more converts.” The word “people” is not in the Greek text, but is implied. It has been supplied in the translation to clarify the meaning. 20 To the Jews I became like a Jew to gain the Jews. To those under the law I became like one under the law (though I myself am not under the law)#tc The Byzantine text, as well as a few other witnesses (D2 [L] Ψ 1881 Ï) lack this parenthetical material, while geographically widespread, early, and diverse witnesses have the words (so א A B C D* F G P 33 104 365 1175 1505 1739 al latt). The phrase may have dropped out accidentally through homoioteleuton (note that both the preceding phrase and the parenthesis end in ὑπὸ νόμον [Jupo nomon, “under the law”]), or intentionally by overscrupulous scribes who felt that the statement “I myself am not under the law” could have led to license. to gain those under the law. 21 To those free from the law I became like one free from the law (though I am not free from God’s law but under the law of Christ) to gain those free from the law. 22 To the weak I became weak in order to gain the weak. I have become all things to all people, so that by all means I may save some.
23 I do all these things because of the gospel, so that I can be a participant in it.
24 Do you not know that all the runners in a stadium compete, but only one receives the prize? So run to win. 25 Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one.
26 So I do not run uncertainly or box like one who hits only air. 27 Instead I subdue my body and make it my slave, so that after preaching to others I myself will not be disqualified.
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1 Corinthians 9
9
Paul Is like the Other Apostles
1I am a free man. I am an apostle. I have seen Jesus our Lord. You people are all an example of my work in the Lord. 2If others do not accept me as an apostle, surely you do, because you are proof that I am an apostle in the Lord.
3This is the answer I give people who want to judge me: 4Do we not have the right to eat and drink? 5Do we not have the right to bring a believing wife with us when we travel as do the other apostles and the Lord’s brothers and Peter? 6Are Barnabas and I the only ones who must work to earn our living? 7No soldier ever serves in the army and pays his own salary. No one ever plants a vineyard without eating some of the grapes. No person takes care of a flock without drinking some of the milk.
8I do not say this by human authority; God’s law also says the same thing. 9It is written in the law of Moses: “When an ox is working in the grain, do not cover its mouth to keep it from eating.” When God said this, was he thinking only about oxen? No. 10He was really talking about us. Yes, that Scripture was written for us, because it goes on to say: “The one who plows and the one who works in the grain should hope to get some of the grain for their work.” 11Since we planted spiritual seed among you, is it too much if we should harvest material things? 12If others have the right to get something from you, surely we have this right, too. But we do not use it. No, we put up with everything ourselves so that we will not keep anyone from believing the Good News of Christ. 13Surely you know that those who work at the Temple get their food from the Temple, and those who serve at the altar get part of what is offered at the altar. 14In the same way, the Lord has commanded that those who tell the Good News should get their living from this work.
15But I have not used any of these rights. And I am not writing this now to get anything from you. I would rather die than to have my reason for bragging taken away. 16Telling the Good News does not give me any reason for bragging. Telling the Good News is my duty—something I must do. And how terrible it will be for me if I do not tell the Good News. 17If I preach because it is my own choice, I have a reward. But if I preach and it is not my choice to do so, I am only doing the duty that was given to me. 18So what reward do I get? This is my reward: that when I tell the Good News I can offer it freely. I do not use my full rights in my work of preaching the Good News.
19I am free and belong to no one. But I make myself a slave to all people to win as many as I can. 20To the Jews I became like a Jew to win the Jews. I myself am not ruled by the law. But to those who are ruled by the law I became like a person who is ruled by the law. I did this to win those who are ruled by the law. 21To those who are without the law I became like a person who is without the law. I did this to win those people who are without the law. (But really, I am not without God’s law—I am ruled by Christ’s law.) 22To those who are weak, I became weak so I could win the weak. I have become all things to all people so I could save some of them in any way possible. 23I do all this because of the Good News and so I can share in its blessings.
24You know that in a race all the runners run, but only one gets the prize. So run to win! 25All those who compete in the games use self-control so they can win a crown. That crown is an earthly thing that lasts only a short time, but our crown will never be destroyed. 26So I do not run without a goal. I fight like a boxer who is hitting something—not just the air. 27I treat my body hard and make it my slave so that I myself will not be disqualified after I have preached to others.
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The Holy Bible, New Century Version, Copyright © 2005 Thomas Nelson. All rights reserved.