1 Corinthians 2
2
1 When I came#tn Grk “and I, when I came.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, κἀγώ (kagw) has not been translated here. to you, brothers and sisters,#tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10. I did not come with superior eloquence or wisdom as I proclaimed the testimony#tc ‡ A few important mss (Ì46vid א* A C pc as well as some versions and fathers) read μυστήριον (musthrion, “mystery”) instead of μαρτύριον (marturion, “testimony”). But the latter has wider ms support (א2 B D F G Ψ 33 1739 1881 Ï and some versions), though not quite as impressive. μαρτύριον may have been changed by scribes in anticipation of Paul’s words in 2:7, or conversely, μυστήριον may have been changed to conform to 1:6. Transcriptionally, since “the mystery of God/Christ” is a well-worn expression in the corpus Paulinum (1 Cor 2:7; 4:1; Eph 3:4; Col 2:2; 4:3), while “testimony of Christ” occurs in Paul only once (1 Cor 1:6, though “testimony of the Lord” appears in 2 Tim 1:8), and “testimony of God” never, it is likely that scribes changed the text to the more usual expression. A decision is difficult in this instance, but a slight preference should be given to μαρτύριον. of God. 2 For I decided to be concerned about nothing#tn Grk “to know nothing.” among you except Jesus Christ, and him crucified. 3 And I was with you in weakness and in fear and with much trembling. 4 My conversation and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit and of power, 5 so that your faith would not be based on human wisdom but on the power of God.
Wisdom from God
6 Now we do speak wisdom among the mature,#tn In extrabiblical literature this word was applied to an initiate of a mystery religion (BDAG 995 s.v. τέλειος 3, gives numerous examples and states this was a technical term of the mystery religions). It could here refer to those who believed Paul’s message, the mystery of God (v. 1), and so be translated as “those who believe God’s message.” but not a wisdom of this age or of the rulers of this age, who are perishing. 7 Instead we speak the wisdom of God, hidden in a mystery, that God determined before the ages for our glory. 8 None of the rulers of this age understood it. If they had known it, they would not have crucified the Lord of glory. 9 But just as it is written, “Things that no eye has seen, or ear heard, or mind imagined,#tn Grk “entered the heart,” an OT expression, in which the heart functions like the mind. are the things God has prepared for those who love him.”#sn A quotation from Isa 64:4. 10 God has revealed these to us by the Spirit. For the Spirit searches all things, even the deep things of God. 11 For who among men knows the things of a man except the man’s spirit within him? So too, no one knows the things of God except the Spirit of God. 12 Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things that are freely given to us by God. 13 And we speak about these things, not with words taught us by human wisdom, but with those taught by the Spirit, explaining spiritual things to spiritual people.#tn Or “combining spiritual things with spiritual words” (i.e., words the Spirit gives, as just described). 14 The unbeliever#tn Grk “natural person.” Cf. BDAG 1100 s.v. ψυχικός a, “an unspiritual pers., one who merely functions bodily, without being touched by the Spirit of God.” does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned. 15 The one who is spiritual discerns#tn Or “evaluates.” all things, yet he himself is understood#tn Or “is evaluated” (i.e., “is subject to evaluation”); Grk “he himself is discerned,” that is, the person without the Spirit does not understand the person with the Spirit, particularly in relation to the life of faith. by no one. 16 For who has known the mind of the Lord, so as to advise him?#sn A quotation from Isa 40:13. But we have the mind of Christ.
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1 Corinthians 2
2
1And this was the way it was with me, brothers and sisters. When I came to you, I didn’t come with fancy words or human wisdom. I preached to you the truth about God’s love. 2My goal while I was with you was to talk about only one thing. And that was Jesus Christ and his death on the cross. 3When I came to you, I was weak and very afraid and trembling all over. 4I didn’t preach my message with clever and compelling words. Instead, my preaching showed the Holy Spirit’s power. 5This was so that your faith would be based on God’s power. Your faith would not be based on human wisdom.
God’s Wisdom Through the Holy Spirit
6The words we speak to those who have grown in the faith are wise. Our words are different from the wisdom of this world. Our words are different from those of the rulers of this world. These rulers are becoming less and less powerful. 7No, we announce God’s wisdom. His wisdom is a mystery that has been hidden. But before time began, God planned that his wisdom would bring us heavenly glory. 8None of the rulers of this world understood God’s wisdom. If they had, they would not have nailed the Lord of glory to the cross. 9It is written that
“no eye has seen,
no ear has heard,
and no human mind has known.” (Isaiah 64:4)
God has prepared these things for those who love him.
10God has shown these things to us through his Spirit.
The Spirit understands all things. He understands even the deep things of God. 11Who can know the thoughts of another person? Only a person’s own spirit can know them. In the same way, only the Spirit of God knows God’s thoughts. 12What we have received is not the spirit of the world. We have received the Spirit who is from God. The Spirit helps us understand what God has freely given us. 13That is what we speak about. We don’t use words taught to us by people. We use words taught to us by the Holy Spirit. We use the words taught by the Spirit to explain spiritual truths. 14The person without the Spirit doesn’t accept the things that come from the Spirit of God. These things are foolish to them. They can’t understand them. In fact, such things can’t be understood without the Spirit’s help. 15The person who has the Spirit can judge all things. But no human being can judge those who have the Spirit. It is written,
16“Who can ever know what is in the Lord’s mind?
Can anyone ever teach him?” (Isaiah 40:13)
But we have the mind of Christ.
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