1 Corinthians 8
8
Regarding meat offered to idols
1-4Now as to the question of obtaining meat which has been first sacrificed on one of the city altars (and meat is not often purchasable nowadays which has not been killed in this way). The idea of course in the minds of those who have been accustomed in the past to partake of these sacrifices is that there is some connection between the meat so sacrificed and the god to whom it has been rendered as a sacrifice. That is a very fixed idea in the minds of many, that to enter the precincts of the temples, purchase the sacrificial meat as prepared by the priests and their acolytes and take it home with you, is to subject yourself to all sorts of evil influences from the spirits, gods, devils who haunt these scenes and acts of worship. 5Now recollect our point of view — that these gods or demons, however real they may be to those that believe in them, a vast congregation indeed of gods and masters of all kinds, so called and so believed, — well, all that world of supposed beings has nothing whatever to do with us, and their images are absolutely nothing at all. 6That is our knowledge, our science — One God alone, from whom come all things, and for whom alone we exist, and one Lord Jesus Christ through whom comes the universe, the sum total of all things, inclusive of ourselves whose means of existence are found in Him alone. This divine oneness and allness is our faith, and contrariwise an idol is nothing, and a god is nothing. 7But do all possess this spiritual science? Alas! no, many there are to whom these beings, of which they were quite recently worshippers, are still somewhat of a dread reality, and to see any one of the brethren enter an idol’s shrine and there purchase the meat which is sold in it, alarms the conscience of those whose faith has not yet won clear of the fear of these things. 8Now to you and me food is a small matter. Meat will not bring us any nearer to God; whether we eat it, or not, makes no difference to our condition. Our fulness, or our wants are dependent on things spiritual, not on physical food. 9But it is important that he whose faith still exists fearfully and haltingly should not be led by your example to do that which is going to have a darkening and dangerous effect upon his mind. 10For if with his weak conscience and his fears and semi-belief in the beings he has so recently rejected, he return to their shrines and take a part in their feasts, is it not likely that this will have an influence upon his mind, and work on him to his own destruction? 11And so your clearer knowledge is likely to rob him of his chance to escape, you are doing your best to make the way out more difficult for him, and so defeat the very purpose of Christ’s death, which was to free our weak minds and souls and consciences from idols. 12O sooner than that, sooner than handicap him in his fight with the old falsehoods, what a small matter it would be to eat no meat again for ever! 13Yes, we all have some knowledge perhaps but remember this — knowledge by itself only tends to make us self-satisfied: it is love that builds.
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Translated in 1916, published in 1937.
1 Corinthians 8
8
1Now concerning the sacrifice to an elil (idol in avodah zarah, idol worship), we know that “we all possess da'as (knowledge).” But da'as puffs up (with ga'avah), but ahavah (agape) builds up.#8:1 1C 14:1
2If anyone presumes he has da'as of anything, he does not yet have da'as of the necessary da'as.
3But if a person has Ahavas Hashem, Hashem has da'as of that person.#8:3 Jer 1:5
4Now concerning the eating of the okhel (food) at the mizbe'ach of avodah zarah which is sacrificed to an elil (idol), we have da'as that an elil is nothing in the world, and that there is no G-d but ECHAD.#8:4 Dt 4:35,39; 6:4
5For even if there are#8:5 in popular tradition so-called “g-ds,” whether in Shomayim or on ha'aretz, even as there are so-called “g-ds” many and “l-rds” many,
6Yet in fact for us we have da'as that there is ADONOI ECHAD (L-rd is One),#8:6 Dt 6:4 Hashem AV ECHAD L'CHULLANU (One Father of us all),#8:6 Mal 2:10 from whom are all things, and we exist for Hashem, and there is Adon Echad,#8:6 Mal 3:1 Moshiach Yehoshua,#8:6 Zech 3:8; 6:11-12 through whom are all things and we through him.
7However, not kol Bnei Adam have this da'as (knowledge). Some are so accustomed to the elil (idol) until now that when they eat, they think of the okhel (food) as being sacrificed to the elil in avodah zarah, and their matzpun (conscience), being weak, is made to be tameh (defiled).
8But okhel (food) will not usher us into the presence of Hashem; neither are we falling short if we do not eat okhel, nor are we better if we eat.
9But beware lest somehow your cherut (freedom) becomes a michshol (stumbling block) to the weak ones.
10For if anyone sees you, the one having da'as (knowledge), eating in the temple of an elil, will not the matzpun of him be strengthened so as to eat the okhel sacrificed to an elil (idol) at the mizbe'ach of avodah zarah?
11For the one being weak [in emunah] is being destroyed by your “da'as,” the Ach b'Moshiach for whom Moshiach died.
12And thus by sinning against the Achim b'Moshiach and wounding their weak matzpunim (consciences), you commit averos against Rebbe, Melech HaMoshiach.
13Therefore, if okhel causes my Ach b'Moshiach to trip on a michshol, I should never eat meat again, lest I cause my Ach b'Moshiach to stumble.
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THE ORTHODOX JEWISH BIBLE
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