1 Corinthians 5
5
The sin of Corinth denounced
1And something else clings close to this spirit of self-righteousness. Have you yourselves, you who belong to the Spirit and not to the flesh, have you rid yourselves of the sin which disgraces your ancient city and makes her a by-word, and the shameful traffic in immorality for which she is so notorious? Are you spotless? Is fornication a thing unknown in your midst, amongst your members? Or is the old leaven still at work in you too, who belong to the Church of God in Corinth, amongst the saints as well as in the gentile streets of the city? 2You know that it has not yet been cast out. Why have you not “put away the evil from among you” as Moses decrees in the law. (Deut. 22:24). In you this leaven has culminated in a manifestation of evil worse than anything heard of among the Gentiles, a scandal wherein a son has sinned against his own father and his father’s wife. 3-8And all the time you believe yourselves to have achieved something! Under the law such offenders were taken out of the city by the whole congregation and stoned without the gate. In our spiritual church of faith this type and example should have taught you for ever to reject from your midst the spirit that works this evil and the persons who do it. But this sin has not been hidden from me. Absent in body, I have been present in spirit, and in that spirit I have already, as in your presence, as in the midst of the whole congregation, searched out and judged and given over to the devil from which it springs this old leaven of fornication and hell, thereby abandoning it to the doom that is coming on all flesh. For God is judging the flesh.
Separate yourselves
9Therefore I wrote to you in a former Epistle to separate yourselves utterly from the fornication of the world, 10to have nothing to do with its traffic and merchandise and all the robbery and greed and superstition and idolatry which centre round it, bidding you to come out of the world and be separate. 11But now I write to bid you beware of its presence in your very midst, beware of those so-called “brothers” in whom the spirit of the world still works, who though they be called brethren are still the fools of lust, of greed, of drunkenness, superstition and rage. 12-13God judges the world, and His judgment comes apace; but now see that you judge the saints. “Put away the evil from your midst.” Let not the old leaven find its way back again. You had purged it out, your Church was like the new paschal loaf, eaten with the passion, eaten with the lamb of the sacrifice, in which no leaven is used. Now, our sacrifice is the paschal lamb and the unleavened bread, and the feast wherein they are partaken of is the spiritual Christ, crucified by the world, and the purity and freedom from the spirit of the world which accompany this sacrifice. Let us enjoy that feast, my brethren, untainted by the fermenting liquors of the world — the feast of sincerity and truth.
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Translated in 1916, published in 1937.
1 Corinthians 5
5
1Zenut (fornication) is actually reported among you, and such zenut which is not even among the Goyim, that one of you Corinthians has the isha (wife) of his abba.#5:1 Lv 18:8
2And you have been puffed up with ga'avah (pride). Should you not rather have been filled with agmat nefesh (grief), so that he who has done this would have been taken away from among you?
3For I indeed being not present in habasar but being not absent in the Ruach Hakodesh have already, as being present, pronounced the Rebbe, Melech HaMoshiachʼs Bet Din mishpat on the one who has done such a thing.
4In the name of Adoneinu Yehoshua, when you have assembled in your shul#5:4 Ro 2:2 and I am with you by the same Ruach Hakodesh along with the gevurat Adoneinu Yehoshua,
5You are to transmit and hand over to HaSatan such a person for the churban of the basar,#5:5 1C 3:16-17 that his neshamah may be spared in the Yom Hashem.#5:5 Am 5:18; Mal 4:1; Yoel 2:1-17
6Your boasting is not good. Do you not have da'as that a little chametz all the mixture leavens?
7Purge out the old chametz (leavened bread), that you may be issa chadasha (new dough, batzek, deaf dough, having no indication of fermentation), as you are indeed like matzot (unleavened bread). More than that, our Korban Pesach has been sacrificed, Moshiach.#5:7 Ex 12:3-6,21
8So let us celebrate Pesach, not with old chametz, nor with the chametz of kavvanah ra'ah (malice) and wickedness, but with matzot of kenut (sincerity) and emes.#5:8 Ex 12:14,15; Dt 16:3
9I wrote to you in the iggeret not to mix with those engaging in acts of zenut (fornication),
10Not meaning to completely disassociate from the zannayim of the Olam Hazeh or those guilty of chamdanut (greed) and the ones practicing hona'ah (swindling) or those guilty of avodah zarah (idol worship), als (since) in that case you would have to exit the Olam Hazeh.
11But, now I wrote to you not to mix with any “Ach b'Moshiach” who is a zannay (fornicator) or a kamtzan (miser) or an oved elilim (idolater) or a megadef (reviler) or a shikkor (drunkard) or a shoded (robber); with such a man do not sit at tish (table), do not share betzi'at halechem (breaking of bread).
12For what is it to me to sit as a dayan in the Bet Din and then judge ones outside the kehillah? Will your Bet Din not judge the ones within [the kehillah]?
13But the outsiders Hashem judges. UVI'ARTA HARA MIKKIR'BECHA (You must purge the evil from among you).#5:13 Dt 17:7; 19:19; 22:21,24; 24:7
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THE ORTHODOX JEWISH BIBLE
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