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15
The “heart and soul” of Paul's gospel
1Now for the fundamental truth of my teaching, — not mine, but what I received, the same that was given to me, and that I handed on to you, — 2the Gospel which supports you and is saving you, and will save you to the end, if your faith fail not! 3This is the heart and soul of that Gospel as I received it and gave it to you, and the whole of it is contained in this, that according to the meaning of the Scriptures 4the Christ died for our sins and was buried, and then according to the same truth of the Scriptures the Christ rose on the third day. 5The witnesses of this resurrection are first Cephas, then the twelve, 6then over five hundred brethren most of whom are alive at the present day, 7then James, then all the Apostles. These all saw him alive and triumphant after death, and the appearances were in the order I have mentioned. 8And last of all I myself saw the risen Christ, 9last as though I were the least and unworthiest of all, the persecutor that is to say of that divine Church of God, which is His infinite body. 10But the grace of God pierced even down to those depths where I lay, and made me such as I am, and abode with me, in my labours, labours exceeding those of all the others; for the grace of God has worked with me in an extraordinary manner in every way, not only in my first conversion from the lowest depths of opposition to God but in my subsequent labours. 11This then is the gist and burden of the message, I care not who it be that preaches it, whether I or they.
The Christ did conquer death
12Then what means this contention amongst some of you that the dead do not rise? 13-16But the Christ did rise. For death came through Adam, it came through a man, and through a man must come eternal life. If in Adam all die, then must death be conquered where it began, in a man. So rose the Christ from the dead. But if you say there is no resurrection from the dead, then neither did the Christ rise from the dead, and the whole of our teaching collapses, 17it falls to earth, empty, void, a perfect nothing, a falsity. 18The testimony we bear concerning God, namely, that He raised the Christ-man from the dead, has no meaning in it. 19If the Christ exists for this world only and has no eternal existence, we are the most miserable of all the dwellers on this planet!
20But the Christ has risen, and his rising is the commencement of a similar resurrection for the whole world. 21-22His re-appearance after death is like the first fruits of a mighty harvest. 23The increase and growth of this vast divine process will first include all who belong to him, when his eternal presence will become apparent throughout the world; 24and this process will continue till “the end” when there shall exist not one single power, influence or authority that moves contrary to His will, but everything will be subordinate to the infinite God and Father of All, the Creator. 25-27Everything that opposes must be reversed and subdued just there where it arose, namely in man on earth, until there be nothing left that opposes, and until death itself has been completely obliterated. That will be the end, when death is ended, and God is All-in-all, and even the Christ that saves and redeems exists only as the eternally perfect son subject to the infinite Father, there being no more enemies from which to save and redeem us, thus fulfilling the meaning of the Scriptures. For the reign of the Christ will continue on earth for a finite period, namely, until “He has made his enemies his foot-stool” (Ps. cx. 1), until all finite death-conditioned things are overruled. “He hath put all things under his feet” (Ps. viii. 6). 28All things, but not the Christ himself, for though the Christ has appeared amidst these things, he is not their subject, he is not conditioned by them, he is eternally, spiritually royal, existing only as subject to God, the All-in-all. 29That is the only significance of that practice which obtains amongst some of you, whereby the living are baptised on behalf of those already dead. It means that this progressive victory over death will ultimately include all who have died. The purpose of the Christ penetrates far beyond the little sphere of this life. But if you think that the Christ only comes to you on earth and for this life, what significance has this rite of baptism on behalf of those already beyond its pale? Unless they too are changed by the infinite operation of the Christ life, the rite is meaningless. And if the dead rise not, if there be no such victory and struggle at work, what is the significance of present struggles? 30-32I have faced the beasts in the circus before the crowd at Ephesus, I have run every risk, endured every danger, and won through them successfully — that is your boast, and the glory which you accord me for my service of the Christ; but if in this daily death of mine there is no underlying meaning, if it does not mean that even now Christ in me is fighting his victory over death, and successfully putting it under his feet and rescuing me from it, then what is the use of it all? I would rather say with the disobedient “Let us eat and drink; for to-morrow we shall die” (Is. xxii. 13) for there is no longer any meaning in my struggles. Beware! Do not let sleep overtake you, and your spiritual perception be cheated and fade. 33This is the result, as the tragic poet says, of that “bad company that doth corrupt the good.” 34There are those in your midst who have no knowledge of God. Protect yourselves against their influence.
Paul explains the resurrection
35And now you ask me, How? What is that body which dies not, but comes again? 36How can flesh and blood not perish for ever, but live on immortal? Does it seem so impossible? 37Yet even in nature we see the seed buried in the ground, becoming a shrivelled extinct husk, 38and out of that decay and dissolution springs the new body which the eternal power of God shapes and forms.
Different kinds of bodies
39We see every type and pattern of shape and form given to various existences as their bodies, we see the elements of flesh and blood taking on the form of every type of being, man, beast, fish, bird — all distinct and separate entities with appropriate bodies. 40On the same principle the form of body appropriate to the heavenly and spiritual things of God's creation is quite other than those which we see clothing things on earth. The things on earth all have their own special beauties, forms, types and their own splendour. And when we come to that which is spiritual and heavenly, we find that that too has its own appropriate expression and glory. 41The sun, moon and stars are glorious bodies, each with its own distinct glory and splendour. 42-44And the Spirit has in a similar manner its own appropriate distinct body, the spiritual species can by no possibility overrun into and mix with a distinct species of earthly things. Hence the contrast so difficult to grasp in the resurrection of the dead, whereby the spiritual species with its appropriate body appears in substitution of the former human expression of life. On the one hand weakness, corruption, dishonour, comparable to the body of a seed which rots and dissolves beneath the layer of soil; and on the other hand power, glory and incorruption, of which the green shapely stalk of corn may be taken as a simile. But the absolute distinctness of species on earth is a lesson to us, whereby the mind grasps the significance of the great spiritual category of things wholly distinct from the earthy. These things possess spiritual bodies and have no connection with earthy bodies. Their glory is distinct.
The distinction between Adam and Christ
45This is the distinction implied by the Bible between Adam, “formed of the dust of the ground,” who became “a living soul,” and that other man who is wholly spiritual with a spiritual body, 46and is conditioned by Spirit only, who gives him his appropriate form. 47This man is of heaven, not of earth, a different order of being, in a different state of existence from that of Adam. 48Now we have known the former man, and we shall also know that distinct and separate man who is a spiritual being. 49We have borne that image which is the appearance of an earthy physical man, we shall also bear that distinct heavenly stamp, the peculiar spiritual mode of being. 50-51For physical flesh and its laws are remote from the life and laws of the kingdom of God. Do not think that one can pass over into and inherit the other. Nature knows of no such amalgamation as that throughout her infinite being. 52Rather there must be a total and absolute change, a complete reversal of the mode of being, which is what the Scriptures imply by “the sounding of the last trump,” when in a timeless instant the spiritual order of being, 53the incorruptible and the eternal comes as a new order of life, a new dress, a new clothing, a new body for man. 54That is the moment at which death draws back its foot; it is at the coming of that new body and life and organism which declare and express the immortality and being of Spirit. Then is it that the words come true: “He hath swallowed up death in victory” (Is. xxv. 8). 55“Where is thy sting, O death? Where is thy victory, O grave?” (Hos. xiii. 14), 56because the law which constituted the peculiar life of the old flesh, the law which made that life perishable, and which was in itself the power of sin, antagonistic to the new law of life, that law has given place to the new nature governed by God. 57He gives us the victory through Jesus Christ, and to him arise our thanks and praise therefore. 58Hence no labour of ours is vain, hence we remain steadfast and unmoved, because the work is that of the infinite God, and His action is irrepressible, abounding and never vain.
15
Christ's victory over death
Christ was raised to life
1My friends, I want you to remember the message that I preached and that you believed and trusted. 2You will be saved by this message, if you hold firmly to it. But if you don't, your faith was all for nothing.
3I told you the most important part of the message exactly as it was told to me. That part is:#Is 53.5-12.
Christ died for our sins,
as the Scriptures say.
4He was buried,#Ps 16.8-10; Mt 12.40; Ac 2.24-32.
and three days later
he was raised to life,
as the Scriptures say.
5Christ appeared to Peter,#15.5 Peter: See the note at 1.12.#Lk 24.34; Mt 28.16,17; Mk 16.14; Lk 24.36; Jn 20.19.
then to the twelve.
6After this, he appeared
to more than five hundred
other followers.
Most of them are still alive,
but some have died.
7He also appeared to James,
and then to all
the apostles.
8Finally, he appeared to me, even though I am like someone who was born at the wrong time.#15.8 who was born at the wrong time: The meaning of these words in Greek is not clear.#Ac 9.3-6.
9I am the least important of all the apostles. In fact, I caused so much trouble for God's church that I don't even deserve to be called an apostle.#Ac 8.3. 10But God was kind! He made me what I am, and his wonderful kindness wasn't wasted. I worked much harder than any of the other apostles, although it was really God's kindness at work and not me. 11But it doesn't matter if I preached or if they preached. All of you believed the message just the same.
God's people will be raised to life
12If we preach that Christ was raised from death, how can some of you say that the dead will not be raised to life? 13If they won't be raised to life, Christ himself wasn't raised to life. 14And if Christ wasn't raised to life, our message is worthless, and so is your faith. 15If the dead won't be raised to life, we have told lies about God by saying that he raised Christ to life, when he really did not.
16So if the dead won't be raised to life, Christ wasn't raised to life. 17Unless Christ was raised to life, your faith is useless, and you are still living in your sins. 18And those people who died after putting their faith in him are completely lost. 19If our hope in Christ is good only for this life, we are worse off than anyone else.
20But Christ has been raised to life! And he makes us certain that others will also be raised to life. 21Just as we will die because of Adam, we will be raised to life because of Christ. 22Adam brought death to all of us, and Christ will bring life to all of us. 23But we must each wait our turn. Christ was the first to be raised to life, and his people will be raised to life when he returns. 24Then after Christ has destroyed all powers and forces, the end will come, and he will give the kingdom to God the Father.
25Christ will rule until he puts all his enemies under his power,#Ps 110.1. 26and the last enemy he destroys will be death. 27When the Scriptures say that he will put everything under his power, they don't include God. It was God who put everything under the power of Christ.#Ps 8.6. 28After everything is under the power of God's Son, he will put himself under the power of God, who put everything under his Son's power. Then God will mean everything to everyone.
29If the dead are not going to be raised to life, what will people do who are being baptized for them? Why are they being baptized for those dead people? 30And why do we always risk our lives 31and face death every day? The pride that I have in you because of Christ Jesus our Lord is what makes me say this. 32What do you think I gained by fighting wild animals in Ephesus? If the dead are not raised to life,#Is 22.13.
“Let's eat and drink.
Tomorrow we die.”
33Don't fool yourselves. Bad friends will destroy you. 34Be sensible and stop sinning. You should be embarrassed that some people still don't know about God.
What our bodies will be like
35Some of you have asked, “How will the dead be raised to life? What kind of bodies will they have?” 36Don't be foolish. A seed must die before it can sprout from the ground. 37Wheat seeds and all other seeds look different from the sprouts that come up. 38This is because God gives everything the kind of body he wants it to have. 39People, animals, birds, and fish are each made of flesh, but none of them are alike. 40Everything in the heavens has a body, and so does everything on earth. But each one is very different from all the others. 41The sun isn't like the moon, the moon isn't like the stars, and each star is different.
42That's how it will be when our bodies are raised to life. These bodies will die, but the bodies that are raised will live for ever. 43These ugly and weak bodies will become beautiful and strong. 44As there are physical bodies, there are spiritual bodies. And our physical bodies will be changed into spiritual bodies.
45The first man was named Adam, and the Scriptures tell us that he was a living person. But Jesus, who may be called the last Adam, is a life-giving spirit.#Gn 2.7. 46We see that the one with a spiritual body did not come first. He came after the one who had a physical body. 47The first man was made from the dust of the earth, but the second man came from heaven. 48Everyone on earth has a body like the body of the one who was made from the dust of the earth. And everyone in heaven has a body like the body of the one who came from heaven. 49Just as we are like the one who was made out of earth, we will be like the one who came from heaven.
50My friends, I want you to know that our bodies of flesh and blood will decay. This means that they cannot share in God's kingdom, which lasts for ever. 51I will explain a mystery to you. Not every one of us will die, but we will all be changed.#1 Th 4.15-17. 52It will happen suddenly, quicker than the blink of an eye. At the sound of the last trumpet the dead will be raised. We will all be changed, so that we will never die again. 53Our dead and decaying bodies will be changed into bodies that won't die or decay. 54The bodies we now have are weak and can die. But they will be changed into bodies that are eternal. Then the Scriptures will come true,#Is 25.8.
“Death has lost the battle!
55Where is its victory?#Ho 13.14 (LXX).
Where is its sting?”
56Sin is what gives death its sting, and the Law is the power behind sin. 57But thank God for letting our Lord Jesus Christ give us the victory!
58My dear friends, stand firm and don't be shaken. Always keep busy working for the Lord. You know that everything you do for him is worthwhile.